BRIEF BIBLIOGRAPHICAL GUIDE IN
MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY
(2002-2004)
by Thérèse-Anne Druart
(The
- Collective Works
Across the Mediterranean Frontiers: Trade, Politics and Religion, 650-1450, ed. by Dionisius A. Agius & Ian Richard Netton (International Medieval Research, 1).Turnhout: Brepols, 1997, xiv-422 pp., ISBN 2-503-50600-3.
Aristotele e i suoi esegeti neoplatonici: Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale, Roma, 19-20 ottobre 2001, ed. by Vincenza Celluprica & Cristina D’Ancona with Riccardo Chiaradonna.
Averroes (1126-1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen.
Averroes y los averroísmos. Actas
Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, ed. by David C. Reisman with Ahmed H. Al-Rahim (Islamic Philosophy, Theology and Science: Texts and Studies, 52).
The
The
A Companion to Philosophy in the Middle Ages, ed. by Jorge J.E. Gracia & Timothy B. Noone (Blackwell Companions to Philosophy).
Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science. Texts and Studies, LVI).
Metaphysics in the Twelfth Century: On the Relationship among Philosophy, Science
And Theology, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Andrea
Niederberger (Fédération Internationale des Instituts d’Etudes Médiévales; Textes
et Etudes du Moyen Age, 19). Turnhout: Brepols, 2004, xiv-220, ISBN 2-503-
52202-5 [e. Burnett & Averroes, Marler].
Problems in Arabic Philosophy, ed. by Miklós Maróth. Piliscsaba: The Avicenna
Institute of Middle Eastern Studies, 2003, 150 pp., ISBN 963-86359-24.
b. Special Issues of Journals
Islamic Philosophy, The Muslim World, 94, n.1 (January 2004), ed. by David Burrell, 138 pp.
Les traductions gréco-arabes et la réception du livre Lambda de la “Métaphysique”:
Études historiques et critiques, Recherches de Théologie et Philosophie médiévales, 70,
2 (2003): section spéciale, pp. 359-436 [articles by Thillet, Janssens & Geoffroy].
Philosophie arabe, Philosophie (
2003), 110 pp.
c. Bibliographies and Chronicles
Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (1998-2002),” at http://philosophy.cua.edu/faculty/tad/biblio.cfm.
Urvoy, Dominique, “Bulletin de Philosophie arabe et islamique,” Revue Thomiste, 103
(2003): 309-24.
d. Greek and Syriac Sources
Alexandre d’Aphrodise, Traité De la providence (Περι προνο?ας). Version arabe de Ab? Bišr Matt? ibn Y?nus, intr. , ed. and transl. by Pierre Thillet (Philosophie). Lonrai: Verdier, 2003, 170 & 64 pp., ISBN 2-86432-395-8
[Aristotle], Il Kit?b Aris????l?s al-faylas?f f? l-fir?sa nella traduzione di HunaynBen Ish?q, ed. by Antonella Ghersetti (Quaderni di studi arabi. Studi e testi, 4).
Plotino, La Discesa dell’anima nei corpi (Enn. IV 8[6]). Plotiniana Arabica (Pseudo
Teologia di Aristotele, Capitoli 1 e 7; “detti
D’Ancona. Padova: Il Poligrafo, 2003, 550 pp., ISBN 88-7115-275-1.
Adamson, Peter, The Arabic Plotinus: A Philosophical Study of the ‘Theology of
Aristotle’.
Aouad, Maroun & Rashed, Marwan, “L’exégèse de la Rhétorique d’Aristote: recherches sur quelques commentateurs grecs, arabes et byzantins. Deuxième partie,” Medioevo, 25 (1999-2000): 551-649 pp. [the first part was in Medioevo, 23 (1997): 43-190].
Daiber, Hans, “Der Aristoteleskommentar Alexander von Aphrodisias (2./3. Jh. N. Chr.) und der samaritanische Gelehrte Levi über die Ewigkeit der Welt,” Jerusalem Studies in Arabic and Islam, 27 (2002): 305-47 [with edition].
D’Ancona, Cristina, “Greek into Arabic: Neoplatonism in Translation,” in The
-------, “The Timaeus’ Model for Creation and
Adaptation in Early Arabic Philosophical Literature,” in Plato’s Timaeus as Cultural
Icon, ed. by Gretchen J. Reydams-Schils. Notre Dame:
Dame Press, 2003, pp. 206-37 [mainly on al-Kindi].
De Smet, Daniel, “The Influence of the Arabic Pseudo-Empedocles on Medieval Latin
Philosophy: Myth or Reality?,” in Across the
-------, Empedocles Arabus: Une lecture néoplatonicienne tardive.
Geoffroy, M. , “Remarques sur la traduction Ust?t du livre Lambda de la“Métaphysique”, chapitre 6,” Recherches de Théologie et Philosophie médiévales, 70 (2003): 417-36.
Giannakis, Elias, “The Quotations from John Philoponus’ De aeternitate mundi contra Proclum in al-B?r?n?’s
Gutas, Dimitri, Greek Philosophers in the Arabic Tradition (Variorum Collected Studies
Series).
Plotinian Philosophy in Arabic (Other than Platonism and Aristotelianism): A Review of
the Sources; 2. Sayings by Diogenes Preserved in Arabic; 3. Adrastus of Aphrodisias,
(Pseudo-) Cebes, Democrates ‘Gnomicus’, and Diogenes the Cynic in Arabic Sources; 4.
Plato’s Symposium in the Arabic Tradition; 5. Galen’s Synopsis of Plato’s Laws and
F?r?b?’s Talh??; 6. The Spurious and the Authentic in the Arabic Lives of Aristotle; 7.
The Life, Works,and Sayings of Theophrastus in the Arabic Tradition; 8. Eudemus in the
Arabic Tradition; 9. Paul the Persian on the Classification of the Parts of Aristotle’s
Philosophy: A Milestone between
Hugonnard-Roche, H., “La constitution de la logique tardo-antique et l’élaboration
d’une logique “matérielle” en syriaque,” in Aristotele e i suoi esegeti neoplatonici, pp.
55-83.
Lettinck, Paul, “Aristotle’s “Physical” Works in the Arabic World,” Medioevo, 27 (2002): 22-52.
Lyons, Malcolm C., “Poetic Quotations in the Arabic Version of Aristotle’s Rhetoric,”
Arabic Sciences and Philosophy, 12 (2002): 197-216.
Martini Bonadeo, Cecilia, “ΩΣ ΕΡΩΜΕΝΟΝ: alcune interpretazioni di Metaph. Λ 7,” in
Aristotele e i suoi esegeti, pp. 213-43.
Oelsner, J., “Vom alten Orient zum Islam: Überlegungen zum Ende der altorientalsichen Kultur,” in Averroes (1126-1198) oder der Triumph, pp. 87-104.
Ramón Guerrero, Rafael, “”Castigos” de Aristóteles en los ‘Uyûn al-anbâ’ de Ibn Abî
Usaybi’a,” Revista Española de Filosofía Medieval, 10 (2003): 139-46.
Rashed, Marwan, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et Alexandre:
vestiges arabes et grecs inédits,” Arabic Sciences and Philosophy, 14 (2004): 9-63.
Reisman, David C., “Plato’s Republic in Arabic: A Newly Discovered Passage,” Arabic
Sciences and Philosophy, 14 (2004): 263-300.
Salama Carr, Myriam, “Translation as Seen by al-J?hiz and Hunayn ibn Ish?q: Observer
versus Practitioner,” in Across the Mediterranean, pp. 385-93.
Takahashi, Hidemi, “The Greco-Syriac and Arabic Sources of Barhebraeus’ Mineralogy
and Meteorology in Candelabrum of the Sanctuary, Base II,” Islamic Studies, 41,2
(2002): 215-69.
Teixidor, Javier, Aristote en Syriaque. Paul le Perse, logicien du VIe siècle (CNRS philosophie).
Thillet, P., “Remarques sur le livre Lambda de la “Métaphysique”,” Recherches de
Théologie et Philosophie médiévales, 70 (2003): 417-36.
Yousif, Ephrem Isa, La floraison des philosophes syriaques.
332 pp., ISBN 2-7475-4348-X [includes a section on Syriac philosophers under the
Abbassids though they wrote in Arabic].
e. Latin and Hebrew Translations and Influences
Burnett, Charles, “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe,” in The
-------, “The Blend of Latin and Arabic Sources in the Metaphysics of Adelard of
Hermann of
65.
-------, “Physics before the Physics: Early Translations from Arabic of the Texts
Concerning Nature in Mss. British Library, Additional 22791 and Cotton Galba E IV,”
Medioevo, 27 (2002): 53-110.
-------, “The Translation of Arabic Science into Latin: A Case of Alienation of Intellectual Property?,” Bulletin of the Royal Institute for Inter-Faith Studies, 4 (2002): 145-57.
Dobbs-Weinstein, Idit, “Gersonides: The Last Explicit Heir of Averroes,” in Problems in
Arabic Philosophy, pp. 69-86.
Fernández García, María Socorro, “La cuestión de la inmortalidad del alma en el averroísmo paduano. Pietro Pomponazzi,” in Averroes y los averroísmos, pp. 289-99.
Guldentops, Guy, “Beyond Averroism and Thomas: Henry Bate on the Potential and the
Agent Intellect,” Archives d’Histoire doctrinale et littéraire du moyen âge, 69 (2002):
115-52.
Companion to Arabic Philosophy, pp. 349-369.
-------, “Arabic into Hebrew: The Hebrew Translation Movement and the Influence of
Averroes upon Medieval Jewish Thought,” in
Philosophy, pp. 258-80.
Joose, N. Peter, A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus (13th c.), Butyrum sapientiae, Books of Ethics, Economy and Politics, ed. & transl. with intro., commentary and glossaries (Aristoteles Semitico-Latinus, 16). Leiden/Boston: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.
Lohr, Charles, “The Arabic Background to Ramon Lull’s Liber chaos (ca. 1285),”
Traditio, 55 (2000), 159-70.
Moreno Urbaneja, Juan Antonio, “Crisis del espíritu agustiniano en la polémica averroísta
Reinhardt, Elisabeth, “La última discusión de Tomás de Aquino sobre el
monopsiquismo: el Compendium theologiae,” in Averroes y los averroísmos, pp.
349-58.
Tolan, John, “Saracen Philosophers Secretly Deride Islam,” Medieval Encounters, 8
(2002); 184-208 [Ramon Martín, Roger Bacon, Ramon Llull, & Riccoldo da
Montecroce].
Verdú Berganza, Ignacio, “El movimiento averroísta y el pensamiento de Thomas Bradwardine. Dos concepciones
Ziai, Hossein, “Recent Trends in Arabic and Persian Philosophy,” in The
Companion to Arabic Philosophy, pp. 405-25.
f. General Studies
Bakar, Osman, Classification of Knowledge in Islam: A Study in Islamic Philosophies of Science, Foreword by Seyyed Hossein Nasr.
Black, Deborah L., “Psychology: Soul and Intellect,” in The
Arabic Philosophy, pp. 308-26.
Brague, Rémi, “History of Philosophy as Freedom,” {EPOCHÉ}, 7 (2002), 39-50.
Brentjes, Sonja, “On the Location of Ancient or ‘Rational’ Sciences in Muslim
Educational Landscapes (AH 500-1100),” Bulletin of the Royal Institute for Inter-
Faith Studies, 4 (2002): 47-71.
Bu?an, Daniel, “Arabic Philosophic Terms and Their Translation,” in Problems in
Arabic Philosophy, pp. 109-16.
Buijs, Joseph A., “Religion and Philosophy in Maimonides, Averroes, and Aquinas,”
Medieval Encounters, 8 (2002): 160-84.
Butterworth, Charles E., “Ethical and Political Philosophy,” in The
Companion to Arabic Philosophy, pp. 266-86.
Dagli, Caner, “On Beginning a New System of Islamic Philosophy,” The MuslimWorld,
94 (2004): 1-27.
Daiber, Hans, “’Was heist und zu welchem Ende studiert man Geschichte der islamischen Philosophie?’—Zur Geschichte einer vernachlässigten Disziplin,” in
Problems in Arabic Philosophy, pp. 1-23.
Dallal, Ahmad, “The Adjustment of Science,” Bulletin of the Royal Institute fo rInter-
Faith Studies, 4 (2002): 97-107.
D’Ancona, Cristina, “La notion de “cause” dans les texts néoplatoniciens arabes,”
in Métaphysiques médiévales. Etudes en l’honneur d’André de Muralt, ed. by Curzo Chiesa & Léo Freuler and with a new essay by André de Muralt (Cahiers de la Revue de Théologie et de Philosophie, 20) (Genève: Revue de Théologie et de Philosophie, 1999, pp. 47-68.
Deheidel, D.A.H., “Sobre el principio de causalidad (‘ilal) en la gramática árabe,”
Miscelánea de Estudios Árabes y Hebraicos, sección Árabe-Islam, 52 (2003): 95-103.
Druart, Thérèse-Anne, “Metaphysics,” in The
Philosophy, pp. 327-48.
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-------- “Scienza e filosofia,” in Storia della scienza, vol. III, La Civiltà islamica. (
Enciclopedia Italiana, 2002), pp. 72-76.
Fakhry, Majid, A History of Islamic Philosophy, 3r ed.
Press, 2004, xxviii-430 pp., ISBN 0-231-13221-2 [changes and updatings are minimal].
Kemal, Salim, The Philosophical Poetics of Alfarabi, Avicenna and Averroës: The
Aristotelian reception.
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Kraemer, Joel L., “The Islamic Context of Medieval Jewish Philosophy,” in
Leaman, Oliver, Islamic Aesthetics: An Introduction. Notre Dame, IN:
Notre Dame Press, 2004, viii-211 pp., ISBN 0-268-03370-6.
Lomba Fuentes, Joaquín, El Ebro: Puente de Europa. Pensamiento musulmán y Judío.
Maróth, Miklós, “Logic and Stylistics,” in Problems in Arabic Philosophy, pp. 25-35.
-------, “Greek Logic and Arabic Stylistics,” in Problems in Arabic Philosophy, pp. 87-
107.
-------, “The Changes of Metaphor in Arabic Literature,” Journal of Arabic Sciences and Philosophy, 12 (2002): 241-55.
McGinnis, Jon, “The Topology of Time: An Analysis of Medieval Islamic Accounts of
Discrete and Contiguous Time,” The Modern Schoolman, 81 (Nov. 2003): 5-25.
Michel, Alain, “Géométrie et philosophie: de Th?bit ibn Qurra à Ibn al-Haytham. Essay-
Review of R. Rashed, Les mathématiques infinitésimales,” Arabic Sciences and
Philosophy, 13 (2003): 311-15.
Rashed, Marwan, “Natural Philosophy,” in The
Ramón Guerrero, Rafael, “El escepticismo en el mundo árabe medieval,” in La ética, aliento de lo eterno (
Rashed, R., Les mathématiques infinitésimales du IXe au XIe siècles, vol. IV: Méthodes géométriques, transformations ponctuelles et philosophie des mathématiques.
Raybaud, Nathalie, “La philosophie arabe: une philosophie du commentaire?,” Philosophie, n.77 (1er mars 2003): 85-110.
Rubenstein, Richard E., Aristotle’s Children: How Christians, Muslims, and Jews
Rediscovered Ancient Wisdom and Illuminated the Dark Ages.
xii-368 pp., ISBN 0-15-100720-9.
Saliba, George, “Islamic Astronomy in Context: Attacks on Astrology and the Rise of the Hay’a Tradition,” Bulletin of the Royal Institute for Inter-Faith Studies, 4 (2002): 25-46.
Street, Tony, “Logic,” in The
Walbridge, John, “Logic in the Islamic Intellectual Tradition: The Recent Centuries,”
Islamic Studies, 39 (2000): 55-75.
Walker, Paul E., “The Ism?’?l?s,” in The Cambridge Companion to Arabic Philosophy, pp. 72-91.
Wasserstrom, Steven M., “The Islamic Social and Cultural Context,” in History of
Jewish Philosophy, ed. by Daniel H. frank & Oliver Leaman (Routledge History of
World Philosophies, II) (London: Routledge, 1997), pp. 93-114.
Ab? Ma’shar
Hackett, Jeremiah, “Albumasar (Ab? Ma’shar),” in A Companion to Philosophy, pp. 102-3.
Averroes
[Averroès (Ibn Rušd)], Commentaire moyen à la Rhétorique d’Aristote, critical edition of the Arabic text and French transl. by Maroun Aouad, 3 vol.
[Averroës], Middle Commentary on Aristotle’s De anima. A Critical Edition of the
Arabic Text and English Translation, Notes, and Intro. by Alfred L. Ivry (Graeco-Arabic
Sciences & Philosophy).
& 137 pp., ISBN 0-8425-2473-8.
[Averroes Latinus], Physica, VIII, Chs. 78-79 & 86, by Guy Guldentops, Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xix-xxii, plus 1-16.
[Averroès], “Sur les prédicats dans les démonstrations; Sur le livre De la démonstration
d’Al-F?r?b?; Sur la définition du singulier. Opuscules,” transl. by Stéphane Diebler with
an intro. by Ali Benmakhlouf, Philosophie, n. 77 (1er mars 2003): 3-11.
[Averroès], Grand Commentaire (Tafs?r) de la Métaphysique, Livre Bêta, Intro. and
transl. by L. Bauloye (Sic et Non).
Abed al-Jabiri, Mohammed, “Ibn Rushd et le dialogue des cultures,” in Autour
d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions
Parenthèses, 2003), pp. 33-41.
Abi Rached, N., “Averroès et deux romans du XXe siècle,” in Averroes (1126-1198) oder der Triumph, pp. 359-68.
Acosta Rodríguez, Juan, “Averroes en el De principiis naturae de Juan de Sècheville,”
in Averroes y los averroísmos, pp. 251-56.
Aertsen, Jan A., “Metaphysics: Theology or Universal Science?,” Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): vii-ix.
Aertsen, Jan A., Steel, Carlos, & Arnzen, Rüdiger, “Averrois Cordubensis Commentaria
Magna in Aristotelis Physica, De caelo et Metaphysica,” Recherches de Théologie et
Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): i-vi.
Ait El Ferrane, M., “Averroes bei den heutigen Arabern,” in Averroes (1126-1198) oder
der Triumph, pp. 345-57 [in Arabic].
Al-Jemni, O.M., “L’Epreuve” d’Ibn Rushd vue par ??h? Husayn,” in Averroes (1126-1198) oder der Triumph, pp. 369-77.
Amerini, Fabrizio, “Aristotle, Averroes and Thomas Aquinas on the Nature of Essence,”
Documenti e Studi, 14 (2003): 79-122.
Ayala Martínez, Jorge M., “¿Fue Averroes un averroísta?,” in Averroes y los averroísmos, pp. 257-66.
Bauloye, L., “Note sur la doctrine rushdienne de la substance d’après le Grand
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42.
Benmakhlouf, Ali, “Averroès, définition, démonstration,” Philosophie, n. 77 (1er mars 2003): 12-22.
Blasberg, Ralf, “El averroísmo según el tratado De tempore de Alberto Magno,” in
Averroes y los averroísmos, pp. 267-75.
Brague, R., “Avicenne et Averroès,” in Sur la science divine, ed. by J.-C. Bardout & O. Boulnois (Epiméthée).
Brasa Díez, Mariano, “Averroes y Santo Tomás leen a Aristóteles (De Anima),” in
Averroes y los averroísmos, pp. 183-91.
Brenet, Jean-Baptiste, Transferts du sujet. La noétique d’Averroès selon Jean de Jandun (Sic et non).
-------, “Pefection de la philosophie ou philosophe parfait? Jean de Jandun lecteur
d’Averroès,” Recherches de Théologie et Philosophie médiévales, 68 (2001): 310-48.
Buijs, Joseph A., “Religion and Philosophy in Maimonides, Averroes, and Aquinas,”
Medieval Encounters, 8 (2002): 160-83.
Corral Lafuente, José Luis, “La sociedad andalusí en la época de Averroes,” in Averroes
y los averroismos, pp. 145-61.
Cruz Hernández, Miguel, “Averroes y el sentido del Islam,” in Averroes y los
Averroísmos, pp. 11-28.
de Libera, Alain, “Une figure emblématique de l’héritage oublié,” in Autour d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions Parenthèses, 2003), pp. 11-24.
Di Donato, Silvia, “Il Kit?b al-kašf ‘an man?hi? di Averroè nella traduzione ebraico-latina di Abraham De Balmes,” Annali di Ca’ Foscari, 41,3 (2002): 5-36.
Di Giovanni, Matteo, “La definizione delle sostanze sensibili nel Commento Grande (Tafs?r) di Averroè a Metafisica Z 10,” Documenti e Studi, 14 (2003): 27-63.
Elamrani-Jamal, A., “La démonstration du signe (burh?n al-dal?l) selon Ibn Rušd
(Averroès),” Oriens-Occidens, n.3 (2000): 41-61.
El Ghannouchi, A., “Distinction et relation des discourse philosophique et religieux chez
Ibn Rushd: Fa?l al-maq?l ou la double vérité,” in Averroes (1126-1198) oder der
Triumph, pp. 139-45.
Forcada Nogués, Miquel, “La ciencia en Averroes,” in Averroes y los averroísmos, pp. 49-102.
Forment Giralt, Eudaldo, “La ciencia divina en Averroes y en Santo Tomás,” in
Averroes y los averroísmos, pp. 301-16.
García Cuadrado, José Ángel, “La recepción de la doctrina averroísta
Geoffroy, Marc, “Ibn Rušd et la théologie almohadiste. Une version inconnue du Kit?b
al-Kašf ?an man?hi? al-adilla, dans deux manuscripts d’Istanbul,” Medioevo, 27 (2001):
327-51, plus 4 photos.
Gracía Marqués, Alfonso, “Substancia y principio de contradicción en el commentario de Averroes a Metafísica IV, 4,” in Averroes y los averroísmos, pp. 193-204.
163-82.
Hamze, M., “Logique et grammaire arabe dans l’œuvre d’Averroès,” in Averroes (1126-1198) oder der Triumph, pp. 157-74.
Hanafi, H., “Averroes als Jurist,” in Averroes (1126-1198) oder der Triumph, pp. 183-
211 [in Arabic].
Hasse, Dag Nikolaus, “Averroes in the Renaissance,” Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xv-xviii.
Hayoun, M.-R., ‘Vom jüdischen Averroismus zur Haskala: Von Maimonides und Moses
Narboni zu Salomon Maimon,” in Averroes (1126-1198) oder der Triumph, pp. 283-96.
Horn, H.-J., “Das Problem der Fünfzahl der Sinne bei Aristoteles und Matteo da
Gubbio,” in Averroes (1126-1198) oder der Triumph, pp.307-16.
Hugonnard-Roche, Henry, “Logique et physique: la théorie aristotélicienne de la
science interprêtée par Averroes,” Medioevo, 27 (2002): 141-64.
Jeamy, G., “La méthodologie d’Averroès, le Grand Commentateur,” in Averroes (1126-1198) oder der Triumph, pp. 107-16.
Khoury, R., “Ibn Rushd et les théologiens arabes chrétiens,” in Averroes (1126-1198) oder der Triumph, pp. 255-81.
Lambertini, R., “Zur Frage der Rolle des Averroes in der praktischen Philosophie des
Spätmittelalters: Vorbemerkung zur Rezeption seines Ethikkommentars,” in Averroes
(1126-1198) oder der Triumph, pp. 243-53.
Leaman, Oliver, “Averroes’ Commentary on Plato’s Republic and the Missing Politics, in Across the Mediterranean, pp. 195-203.
Maiza Ozcoidi, Idoia, “La doctrina de la eternidad
Averroes,” in Averroes y los averroísmos, pp. 20515.
Marler, Jack. C., “Averroes: The Platonic Rejection of Textual Conservatism,” in
Metaphysics in the Twelfth Century, pp. 151-60.
Mazliak, Paul, Avicenne et Averroès. Médecine et biologie dans la civilization de
l’Islam.
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McAleer, G., “Was Medical Theory Heterodox in the Latin Middle Ages? The Plurality
Theses of Paul of
Recherches de Théologie et Philosophie médiévales, 68 (2001): 349-70.
Missaoui, S., “La nourriture dans l’œuvre d’Ibn Rušd,” in Averroes (1126-1198) oder
der Triumph, pp. 221-30.
Naaman, J., “Valeur et impact du commentaire d’Aristote par Averroès,” in Averroes (1126-1198) oder der Triumph, pp. 175-82.
Nassar, N., “Averroès ou la philosophie encerclée,” in Averroes (1126-1198) oder der
Triumph, pp. 117-38.
Ortega Muñoz, Juan Fernando, “Presencia de Abenhazam en Averroes,” in Averroes y los averroísmos, pp. 487-501.
Pérez Estévez, Antonio, “Sustancialidad de la materia en Averroes,” in Averroes y los
averroísmos, pp. 217-29.
Puig Montada, J., “Averroes’ Commentaries on Aristotle: To Explain and to Interpret, “ in Il Commento filosofico nell’occidente latino (secoli XIII-XV). The Philosophical Commentary in the Latin West (13-15th Centuries), ed. by Gianfranco Fioravanti, Claudio Leonardi & Stefano Perfetti (Société Internationale pour l’Etude de la Philosophie Médiévale, Rencontres de Philosophie Médiévale, 10). Turnhout: Brepols, 2002, pp. 327-58.
--------- “El proyecto vital de Averroes: explicar e interpreter a Aristóteles,” Al-Qantara,
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--------- “Averroes, un pensamiento unitario,” in Averroes y los averroísmos, pp. 29-47.
Ramón Guerrero, Rafael, “La transmissión a Europa de Averroes,” in Averroes y los
averroísmos, pp. 103-28.
Raña Dafonte, César, “Averroes según Ángel Amor Ruibal,” in Averroes y los averroísmos, pp. 339-48.
Roche Arnas, Pedro, “El gobernante y el gobierno recto en la Exposición de la
“República” de Platón de Averroes,” in Averroes y los averroísmos, pp. 241-49.
Sanagustin, F., “Le statut de la raison dans le Kit?b al-kulliyy?t al-?ibb,” in Averroes
(1126-1198) oder der Triumph, pp. 147-56.
Saranyana, Josep Ignasi, “Los presupuestos teológicos de Averroes,” in Averroes y los averroísmos, pp. 129-44.
Soto Bruna, María Jesús, “Averroes en el De la Causa, Principio et Uno de Giordano
Bruno. El poder de la materia,” in Averroes y los averroísmos, pp. 359-69.
Steel, Carlos, “Averroes’s Interpretation of the Final Section of the Physics,” Recherches
de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement to) 69 (2002): xi-xiv.
Stern, Gregg, “Philosophy in
the Influence of Averroes upon Jewish Thought,” in
Philosophy, pp. 281-303.
Taylor, Richard C., “Averroes: Religious Dialectic and Aristotelian Philosophical Thought,” in The
-------, “Averroes (Ibn Rushd),” in A Companion to Philosophy, pp. 182-95.
Tellkamp, Jörg Alejandro, “Averroes y el concepto de ser spiritual en la teoría
conocimiento
Trabelsi, H., “Crise de la pensée sous les Nasrides,” in Averroes (1126-1198) oder der Triumph, pp. 213-220.
Vivanco Saavedra, Luis Ignacio, “Averroes e Ibn Jaldún: Referencias e Influencias,” in
Averroes y los averroísmos, pp. 397-405.
Walz, D., “Aristoteles und Averroes bei Kaiser Friedrich II,” in Averroes (1126-1198) oder der Triumph, pp. 317-30.
Zanner, Markus, Konstruktionsmerkmale der Averroes-Rezeption. Ein
religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischen
Philosophen Ibn Ruschd (Regensburger Studies zur Theologie, 61).
Lang, 2002, 180 pp.
Zimmermann, A., “Averroes im Werk des Magisters Ferrandus de Hispania,” in Averroes (1126-1198) oder der Triumph, pp. 297-306.
Zonta, Mauro, “La tradizione giudeo-araba ed ebraica
Afrodisia e il testo originale
(always 3, sic) (2001), Serie orientale 32, pp. 17-35.
Avicenna
[Avicenna], Metafisica: La scienza delle cose divine (al-Il?hiyy?t) dal Libro della Guarigione (Kit?b al-Šif?’) with Arabic and medieval Latin text, transl. by Olga Lizzini & Pasquale Porro (Il Pensiero Occidentale).
[Avicenna], “Le dieci questioni di Avicenna,” critical Arabic ed., reprint of Andrea Alpago’s Latin transl., Italian transl. and intro. by Francesca Lucchetta, Quaderni di Studi arabi, 19 (2001): 101-34.
Acar, Rahim, “Avicenna’s Position Concerning the Basis of the Divine Creative Action,” The Muslim World, 94 (2004): 65-79.
-------, “Reconsidering Avicenna’s Position on God’s Knowledge of Particulars,” in Interpreting Avicenna, pp. 142-56.
-------, “Intellect versus Active Intellect: Plotinus and Avicenna,” in Before and After Avicenna, pp. 69-67.
Adamson, Peter, “Non-Discursive Thought in Avicenna’s Commentary on the Theology of Aristotle,” in Interpreting Avicenna, pp. 87-111.
Aertsen, Jan, “’Res’ as Transcendental, its Introduction and Significance,” in Le Problème des transcendantaux du XVe au XVIIe siècle, ed. by G. Federici Vescovini (Bibliothèque d’Histoire de la Philosophie) (
Ahmed, Asad Q., “Avicenna’s Reception of Aristotelian Modal Syllogistics: A Study Based on Conversion Rules and the Barbara problematic,” in Before and After Avicenna, pp. 3-24.
al-Akiti, M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-?az?l?,” in Interpreting Avicenna, pp. 189-212.
Alper, Ömer Mahir, “Avicenna’s Argument for the Existence of God: Was He Really Influenced by the Mutakallim?n?,” in Interpreting Avicenna, pp. 129-41.
Al-Rahim, Ahmed H., “The Twelver-Š??? Reception of Avicenna in the Mongol Period,” in Before and After Avicenna, pp. 219-31.
Ammar, Sleim, Avicenne. La vie et l’œuvre, 3rd ed. (Quart).
Anwar, Etin, “Ibn S?n?’s Philosophical Theology of Love: a Study of the Ris?lah f? al-?Ishq,” Islamic Studies, 42 (2003): 331-45.
Ayada, Souâd, Avicenne (Philo-philosophes).
Bäck, Allan, “Avicenna on Relations and the Bradleyan Regress,” in La Tradition médiévale des Catégories (XIIe-Xve siècles), ed. by Joël Biard & Irène Rosier-Catch (Louvain-la-Neuve: Editions de l’Institut Supérieur de Philosophie; Louvain-Paris: Peeters, 2003), pp. 69-84.
Banchetti-Robino, Marina Paola, “Ibn S?n? and Husserl on Intention and Intentionality,” Philosophy East & West, 54 (2004): 71-82.
Belo, Catarina, “Ibn S?n? on Chance in the Physics of aš-Šif?’,” in Interpreting Avicenna, pp. 25-41.
Bertolacci, Amos, “The Reception of Book B (Beta) of Aristotle’s Metaphysics in the Il?h?y?t of Avicenna’s Kit?b aš-Šif?’,” in Interpreting Avicenna, pp. 157-74.
-------, “La ricezione
-------, “Some Texts of Aristotle’s Metaphysics in the Il?h?y?t of Avicenna’s Kit?b aš-Šif?’,” in Before and After Avicenna, pp. 24-47.
-------, “The Structure of metaphysical Science in the Il?hiyy?t (Divine Science) of Avicenna’s Kit?b al-Šif?’ (Book of the Cure),” Documenti e Studi sulla Tradizione filosofica medievale, 13 (2002): 1-69.
-------, “The Doctrine of Material and Fornal Causality in the “Il?hiyy?t” of Avicenna’s “Kit?b al-Šif?’”,” Quaestio, 2 (2002): 125-54.
Burrell, David B., “Avicenna (Ibn S?n?),” in A Companion to Philosophy, pp. 196-208.
De Libera, Alain, L’Art des généralités: Théories de l’abstraction.
Dhanani, Alnoor, “Rocks in the Heavens?! The Encounter between ‘Abd al-?abb?r and Ibn S?n?,” in Before and After Avicenna, pp. 127-44.
Gutas, Dimitri, “Medical Theory and Scientific Method in the Age of Avicenna,” in Before and After Avicenna, pp. 145-62.
Hall, Robert E., “Intellect, Soul and Body in Ibn S?n?: Systematic Synthesis and Development of the Aristotelian, Neoplatonic and Galenic Theories,” in Interpreting Avicenna, pp. 62-86.
Hasse, Dag Niklaus, Avicenna’s De Anima in the Latin West. The Formation of a Peripatetic Philosophy of the Soul 1160-1300 (Warburg Institute. Studies and Texts).
Inati, Shams C., The Problem of Evil: Ibn S?n?’s Theodicy.
Jaffer, Tariq, “Bodies, Souls and Resurrection in Avicenna’s ar-Ris?la al-Adhaw?ya f? amr al-ma??d,” in Before and After Avicenna, pp. 163-74.
Janssens, Jules, “Bahmany?r ibn Marzub?n: A Faithful Disciple of Ibn Sina,” in Before and After Avicenna, pp.177-97.
-------, “Avicenne et sa “paraphrase-commentaire” du livre Lambda (“Kit?b al-in??f”),” Recherches de Théologie et Philosophie médiévales, 103 (2003): 401-16.
Jouanneau, Anne-Sophie, “Le polissage du miroir de l’âme chez Avicenne, Al-Ghaz?l? et Ibn ?Arab?,” Philosophie, n.77 (1er mars 2003): 69-84.
Lizzini, Olga, “The Relation Between Form and Matter: Some Brief Observations on the ‘Homology Argument’ (Il?h?y?t, II.4) and the Deduction of Fluxus,” in Interpreting Avicenna, pp. 175-85.
Luther, Irina, “The Conception of the Angle in the Works of Ibn S?n? and aš-Š?r?z?,” in Interpreting Avicenna, pp. 112-25.
Marcotte, Roxanne D., “Resurrection (Ma’?d) in the Persian Hay?t an-Nuf?s of Ism?’?l Ibn Muhammad R?z?: The Avicennan Background,” in Interpreting Avicenna, pp. 213-35.
Mayer, Toby, “Fahr ad-D?n ar-R?z?’s Critique of Ibn S?n?’s Argument for the Unity of God in the Iš?r?t, and Na??r ad-D?n a?-??s?’s Defence,” in Before and After Avicenna, pp. 199-218.
McGinnis, Jon, “On the Moment of Substantial Change: A Vexed Question in the History of Ideas,” in Interpreting Avicenna, pp. 42-61.
-------, “Methodologies in Medieval Islam: Induction and Experimentation in the Philosophy of Ibn S?n?,” Journal of the History of Philosophy, 41 (2003): 307-27.
Porro, Pasquale, “Universaux et esse essentiae: Avicenne, Henri de Gand et le
“troisième Reich”,” in Le réalisme des universaux (Cahiers de Philosophie de
l’Université de
Rashed, M., “Ibn ‘Ad? et Avicenne: sur les types d’existants,” in Aristotele e i suoi esegeti neoplatonici, pp. 107-71.
Reisman, David C., “Plato’s Republic in Arabic: A Newly Discovered Passage,” Arabic Sciences and Philosophy, 14 (2004): 263-300.
-------, “The Pseudo-Avicennan Corpus, I: methodological Considerations,” in Interpreting Avicenna, pp. 3-21.
-------, “Stealing Avicenna’s Books: A Study of the Historical Sources for the life and Times of Avicenna,” in Before and After Avicenna, pp. 91-126.
-------, The Making of the Avicennan Tradition: The Transmission, Contents, and Structure of Ibn S?n?’s al-Mub?ha??t (The Discussions) (Islamic Philosophy, Theology and Science. Texts and Studies, 49).
-------, “A New Standard for Avicenna Studies,” Journal of the American Oriental Society, 122 (2002): 562-77 [A Review of Ibn Sînâ, lettre au vizir Abû Sa’d: Editio princes d’après le manuscript de
Rizvi, Sajjad, “Process Metaphysics in Islam? Avicenna and Mull? ?adr? on Intensification in Being,” in Before and After Avicenna, pp. 233-47.
Sebti, Meryem, “La distinction entre intellect pratique et intellect théorique dans la doctrine de l’âme humaine d’Avicenne,” Philosophie, n.77 (1er mars 2003): 23-44.
-------, “La signification de la définition avicennienne de l’âme comme “perfection première d’un corps naturel organique” dans le livre I du Traité de l’âme du Šif?’,” Bulletin d’Études Orientales, 51 (1999): 299-312.
Street, Tony, “An Outline of Avicenna’s Syllogistic,” Archiv für Geschichte der
Philosophie, 84 (2002): 129-60.
Takahashi, Hidemi, “The Reception of Ibn S?n? in Syriac: The Case of Gregory Barhebraeus,” in Before and After Avicenna, pp. 249-81.
Udina i Cobo, Josep Manuel, “Ernst Bloch y el averroísmo de su Avicena y la izquierda aristotélica,” in Averroes y los averroísmos, pp. 371-85.
Wisnovsky, Robert, “Avicenna and the Avicennian Tradition,” in The
-------, Avicenna’s Metaphysics in Context.
-------, “Towards a History of Avicenna’s Distinction between Immanent and Transcendent Causes,” in Before and After Avicenna, pp. 49-68.
-------, “Final and Efficient Causality in Avicenna’s Cosmology and Theology,” Quaestio, 2 (2002): 97-123.
Bahmany?r
See Avicenna, Janssens.
al-Dj?hiz
Marín Guzmán, R., “Religosidad, tradiciones islámicas y mu’tazilismo en la obra de al-Yahiz,” Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam, 52 (2003): 125-46.
al-F?r?b?
[al-F?r?b?], Aphorismes choisis, transl., intro and notes by Soumaya Mestiri & Guillaume Dye, Commentary by Guillaume Dye (Bibliothèque Maktaba).
[al-F?r?b?], La Philosophie de Platon, ses parties, l’ordre de ses parties, du commencement jusqu’à la fin, transl. with notes by Olivier Sedeyn & Nassim Lévy.
[al-F?r?b?], El camino de la felicidad (Kit?b al-tanb?h ?alà sab?l al-sa??da), transl. and intro. by Rafael Ramón Guerrero.
“Alfarabi. Epístola sobre los sentidos
Alon, Ilai, Al- F?r?b?’s Philosophical Lexicon.
Aouad, Maroun & Schoeler, Gregor, “Le syllogisme poétique selon al-F?r?b?: un syllogisme incorrect de la deuxième figure,” Arabic Sciences and Philosophy, 12 (2002): 185-96.
Black, Deborah, “Alfarabi (Al-F?r?b?),” in A Companion to Philosophy, pp. 109-17.
Brague, Rémi, “Une note sur les sources philosophiques du Ps.-F?r?b?, La quiddité de l’âme,” Arabic Sciences and Philosophy, 13 (2003): 239-41.
Crone, P., “What was Al-F?r?b?’s ‘Islamic’ Constitution?,” Arabica, 50 (2003): 306-21.
Freudenthal, Gad, “La quiddité de l’âme, traité populaire néoplatonisant faussement attribué à al-F?r?b?: traduction annotée et commentée,” Arabic Sciences and Philosophy, 13 (2003): 173-237.
Hankey, Wayne J., “Political, Psychic, Intellectual, Demonic, Hierarchical, Cosmic, and Divine Justice in Aquinas, Al-Fârâbî, Dionysius, and Porphyry,” Dionysius, 21 (2003): 197-218.
Harvey, Steven, “Did Alfarabi Read Plato’s Laws?,” Medioevo, 28 (2003): 51-68.
-------, “Can a Tenth-Century Islamic Aristotelian Help Us Understand Plato’s Laws?,” in Plato’s Laws: From Theory into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers, ed. by Samuel Scolnicov & Luc Brisson (International Plato Studies, 15). (Sankt Augustin: Academia Verlag, 2004), pp. 320-330.
-------, “Falaquera’s Alfarabi: An Example of the Judaization of the Islamic Falâsifah,” Trumah, 12 (2002) 97-112.
Hilal, Aziz, “F?r?b? et le problème de l’homonymie accidentelle,” Studia Islamica, n.92 (2001): 155-64.
Lafleur, Cl. & Carrier, J., “Abstraction, separation et tripartition dela philosophie théorétique: quelques éléments de l’arrière fond farabien et artien de Thomas d’Aquin, Super Boethium “De trinitate”, question 5, article 3,” Recherches de Théologie et Philosophie médiévales, 67 (2000): 248-71.
Najjar, Fauzi M., “Al-F?r?b?’s Harmonization of Plato’s and Aristotle’s Philosophies,” The Muslim World, 94 (2004): 29-44.
O’Meara, Dominic, Platonopolis: Platonic Political Philosophy in Late Antiquity.
Ramón Guerrero, Rafael, “Apuntes biográficos de al- F?r?b?’ según sus vidas árabes,” Anaquel de Estudios Árabes, 14 (2003): 231-38.
-------, “La Ética a Nicómaco en la obra de Alfarabi,” in Etica y sociologia. Estudios en memoria
Reisman, David C., “Al-F?r?b? and the Philosophical Curriculum,” in The
Roman, André, “Aperçus sur la naissance de la langue à partir du Kit?b al-hur?f d’al- F?r?b?,” Studia Islamica, n.92 (2001): 127-54.
Terkan, Fehrullah, “Does Zayd Have the Power Not to Travel Tomorrow? A Preliminary Analysis of al-F?r?b?’s Discussion on God’s Knowledge of Future Human Acts,” The Muslim World, 94 (2004): 45-64.
Türker, Sadik, “The Role of Translations in the Development of Islamic Thought,” Kutadgubilig Felsefe, 3 (2003): 223-36 [in Turkish].
-------, “The Utterances Employed in Logic,” Kutadgubilig Felsefe, 2 (2002): 93-178 [in Turkish, intro. and translation].
Ibn B?jjah (Avempace)
[Ibn B?jjah], “Avempace. Tratado de la unión del intelecto con el hombre,” intro. and transl. by Joaquin Lomba, Anaquel de Estudios Árabes, 11 (2000): 369-91.
Azanza Elío, Ana, “Algunos aspectos de la política de Avempace en El régimen
Franco, Abel B., “Avempace, Projectile Motion, and Impetus Theory,” Journal of the History of Ideas, 64 (2003): 521-46.
Hamid, Idris Samawi, “Avempace (Ibn B?jjah),” in A Companion to Philosophy, pp. 172-73.
Matula, Jozef, “Thomas Aquinas and his Criticism of Avempace’s Theory of the Intellect,” Verbum, VI,1 (2004): 95-107.
Puig Montada, Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” in The
-------, “Avempace’s ?s?????,” in Problems in Arabic Philosophy, pp. 51-67.
Ibn al-Haytham
Lindberg, David C., “Alhacen (Al-Hasan),” in A Companion to Philosophy, pp. 127-28.
Ibn Khaldûn
[Ibn Khaldûn], Le Livre des Exemples: I Autobiographie, Muqaddima, transl., intro., and notes by Abdesselam Cheddadi (Bibliothèque de la Pléiade).
Osman, Ghada, “The Historian of Language: Ibn Khaldun and the Communicative Learning Approach,” Middle East Studies Association (
Ibn al-?ayyib
Ferrari, C., “Der Duft des Apfels. Ab? l-Fara? ‘Abdall?h Ibn a?-?ayyib und sein Kommentar zu den Kategorien des Aristoteles,” in Aristotele e i suoi esegeti neoplatonici, pp. 85-106.
Ibn Tufayl
Hayoun, Maurice-Ruben, “Moses Narbonis Kommentar zum Hayy ibn Yaqzan des ibn Tufayl,” and “Hebrew ed. of Moses Narboni’s Kommentar zum Hayy ibn Yaqzan,” in Trumah, 12 (2002): pp.199-??? and 1*-.???.
Puig Montada, Josef, “Philosophy in Andalusia: Ibn B?jja and Ibn Tufayl,” in The
Ikhw?n al-?af?’
[Ikhw?n al-?af?’], “Ikhwân al-?afâ’: des arts scientifiques et de leur objectif,” Le Muséon, 116, 1-2 (2003): 231-58 & “Ikhwân al-?afâ’: Sur les limites du savoir humain,” intro. and transl. by G. de Callataÿ of the Épître XXVIII des Frères de la Pureté, Le Muséon, 116, 3-4 (2003): 479-503.
Mohamed, Yasien, “The Cosmology of the Ikhw?n al-Saf?, Miskawayh and al-I?fah?n?,” Islamic Studies, 39 (2000): 657-79.
al-Kind?
“The Epistle of Ya?qûb ibn Ish?q al-Kind? on The Device for Dispelling Sorrows,” transl. by Ghada Jayyusi-Lehn, British Journal of Middle Eastern Studies, 29, 2 (2002): 121-35.
[al-Kindi], Le moyen de chasser les tristesses et autres textes éthiques, intro. transl. and notes by Soumaya Mestiri & Guillaume Dye (Bibliothèque Maktaba).
[al-Kindi], De radiis. Théorie des arts magiques, transl. from Latin by Didier Ottaviani.
Adamson, Peter, “Al-Kind? and the Reception of Greek Philosophy,” in The
-------, “Al-Kind? and the Mu’tazila: Divine attributes, Creation and Freedom,” Arabic Sciences and Philosophy, 13 (2003): 45-77.
-------, “Before Essence and Existence: al-Kind?’s Conception of Being,” Journal of the History of Philosophy, 40 (2002): 297-312.
-------, “Ab? Ma?šar, al-Kind? and the Philosophical Defense of Astrology,” Recherches de Théologie et Philosophie médiévales, 69 (2002): 245-70.
Jolivet, Jean, “Alkindi (Al-Kind?),” in A Companion to Philosophy, pp. 129-35.
al-Dj?hiz
[al-Dj?hiz], Le livre des animaux. De l’étonnante sagesse divine dans sa Création et autres anecdotes, intro. and transl. by Mohamed Mestiri & commentary by Soumaya Mestiri (Bibliothèque MAKTABA).
Miskawayh
Arshad, Asmaa’ Mohd., “A Comparative Analysis of al-Ghazâlî and Miskawaih on Child Education,” Islamic Culture, 77,4 (2003): 1-30.
Mull? Sadr?
See Avicenna, Rizvi
[Mull? Sadr?], The Elixir of the Gnostics. A parallel English-Arabic text, transl., intro., and notes by William C. Chittick (Islamic Translation Series).
Fabbri, Renaud, “The Question of Posthumous Conditions According to the Metaphysical Doctrines of Mullâ Sadrâ et René Guénon,” Sophia, 9,2 (Winter 2003/2004): 135-50.
Jambet, Christian, L’Acte d’être. La philosophie de la révélation chez Mollâ Sadrâ (L’espace intérieur).
Kalin, Ibrahim, “Mull? ?adr?’s Realist Ontology of the Intelligibles and Theory of Knowledge,” The Muslim World, 94 (2004): 81-106.
-------, “An Annotated Bibliography of the Works of Mull? Sadr? with a Brief Account of His Life,” Islamic Studies, 42 (2003): 21-62.
Massi Dabake, Maria, “The Soul as Barzakh: Substantial Motion and Mull? ?adr?’s Theory of Human Becoming,” The Muslim World, 94 (2004): 107-30.
Rizvi, Sajjad H., “Mysticism and Philosophy: Ibn ‘Arab? and Mull? Sadr?,” in The
al-R?z? (Ab? Bakr)
Razi’s Traditional Psychology (Abû Bakr Muhammad ibn Zakar?y? al-R?z?), transl. by A. J. Arberry.
[Razi], La Médecine spirituelle, intro. and transl. by Rémi Brague (GF).
Druart, Thérèse-Anne, “Alrazi (Al-R?z?),” in A Companion to Philosophy, pp. 136-37.
Katouzian-Safadi, Mehrnaz, “Séparation de la médecine et la pharmacie: plaidoyer d’al-R?z?,” in Science and Technology in the Islamic World, ed. by Razaullah Ansari (Turnhout: Brepols, 2002): 217-22.
Shahraz?r? (d. ca. 1299)
Marcotte, Roxanne D., “Les facultés internes selon le commentaire de Shahraz?r? (m. ca. 1288) du Hikmat al-ishr?q de Suhravard? (m. 1191),” in
Suhraward?
See, Shahraz?r?, Marcotte.
Gutas, Dimitri, “Suhraward? and Greek Philosophy: Essay-Review of John Walbridge’s The Leaven of the Ancients,” Arabic Sciences and Philosophy, 13 (2003): 303-09.
Walbridge, John, “Suhraward? and Illuminationism,” in The
--------, The Leaven of the Ancients. Shuraward? and the Heritage of the Greeks.
al-T?s? (Nas?r al-D?n)
See Avicenna, Mayer.
[T?s?], Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa Sul?k), new Arabic ed. and English transl. by S.J. Badakhchani.
Vakily, Abdollah, “Khv?jah Nas?r al-D?n T?s?’s ?gh?z va Anj?m: An Introduction and Abridged Translation,” Islamic Studies, 40 (2001): 89-103.
Yahy? ibn ?Ad?
[Yahy? ibn ?Ad?], The Reformation of Morals. A Parallel English-Arabic text, transl., and intro. by Sidney H. Griffith (Eastern Christian Texts).
Bualwan, Kamal, “Introduction of Yahy? ibn ?Ad?’s (†974) Conception of the One in the Treatise on Unity,” Parole de l’Orient, 28 (2003): 485-95.
Lizzini, Olga “Le Traité de l’Unité de Yahy? ibn ?Ad? (†974),” Parole de l’Orient, 28 (2003): 497-529.
Martini Bonadeo, Cecilia, “Un commento ad Alpha Elatton “sicut litterae sonant” nella Ba?d?d del X secolo,” Medioevo, 38 (2003): 69-96.
Raad, Samih, “L’homme parfait dans le “Traité d’éthique” de Yahy? ibn ?Ad?,” Parole de l’Orient, 28 (2003): 531-36.
Ramón Guerrero, Rafael, “El “Tratado sobre los seres” de Yahy? b. ?Ad?. Ensayo de traducción castellana,” Anaquel de estudios Árabes, 12 (2001): 639-49.
Rashed, M., see Avicenna.
Section II. Kal?m
a. General Studies
Abrahamov, Binyamin, Divine Love in Islamic Mysticism: The Teachings of al-Ghazâlî and al-Dabbâgh.
-------, “The Creation and Duration of
Alami, Ahmed, “L’aš’arisme face à la théorie des modes,” Philosophie, n.77 (1er mars 2003): 45-68.
Bar-Asher, M.M., “Sur les éléments chrétiens de la religion Nusayrite-‘Alawite,” Journal Asiatique, 289 (2001): 185-216.
Bar-Asher, M.M. & Kofsky, A., The Nusayr?-‘Alaw? Religion: An Enquiry into its Theology and Liturgy (
-------, “A Druze-Nusayr? Debate in the “Epistles of Wisdom,” Quaderni di Studi Arabi, 17 (1999): 95-103.
-------, “The Theology of Kit?b al-us?s: An Early Pseudepigraphic Nusayr? Work,” Rivista degli Studi Orientali, 71 (1997): 55-81.
Ben-Shammai, Haggai, “Kal?m in Medieval Jewish Philosophy,” in History of Jewish Philosophy, ed. by Daniel H. Frank & Oliver Leaman (Routledge History of World Philosophies, II) (London: Routledge, 1997), pp. 115-48.
Dhanani, Alnoor, “Problems in Eleventh-Century Kal?m Physics,” Bulletin of the Royal Institute for Inter-Faith Studies, 4 (2002): 73-96.
Kouloughli, Djamel E., “L’influence mu’tazilite sur la naissance et le développement de la rhétorique arabe,” Arabic Sciences and Philosophy, 12 (2002): 217-39.
Martin, Richard C. & Woodward, Mark R. with Atmaja, Dwi S., Defenders of Reason in Islam: Mu’tazilism from Medieval School to Modern Symbol.
Nagel, Tilman, Im Offenkundigen das Verborgene. Die Heilszusage des sunnistischen Islams (Abhandlungen der Akademie der Wissenschaften in Göttingen. Philologisch-Historische Klasse; 3. Folge, Bd 244). Göttingen: Vandenhoek und Ruprecht, 2002, 711 pp.
Penn, Michael, “Syriac Sources for the Study of Early Christian/Muslim Relations,” Islamochristiana, 29 (2003): 59-78.
Schmidtke, Sabine, Theologie, Philosophie, und Mystik im Zwölferschiitischen Islam des 9/15. Jahrhunderts. Die Dedankenwelten des Ibn Abî ?umhûr al-Ahsâ’î (um 838/1434-35-nach 906-1501) (Islamic Philosophy, Theology, and Science. Texts and Studies, 39).
Van Ess, Josef, “Political Ideas in Early Islamic Religious Thought,” British Journal of Middle Eastern Studies, 28 (2001): 151-64.
-------, Der Fehltritt des Gelehrten. “Die
Williams, Wesley, “Aspects of the Creed of Imam Ahmad ibn Hanbal: A Study of Anthropomorphism in Early Islamic Discourse,” International Journal of Middle East Studies, 34 (2002): 441-63.
Wisnovsky, Robert, “One Aspect of the Avicennian Turn in Sunn? Theology,” Arabic Sciences and Philosophy, 14 (2004): 65-100.
Ab? H?sh?m
Alami, Ahmed, L’ontologie modale. Étude de la théorie des modes d’Ab? H?šim al-?ubb?’I (Études musulmanes, XXXVI).
al-Dhahab?
Gilliot, Claude, “Al-Dhahab? contre la pensée spéculative,” in Problems in Arabic Philosophy, pp. 117-50.
al-Djabb?r
See, Avicenna, Dhanani.
Vasalou, Sophia, “Equal before the Law: The Evilness of Human and Divine Lies. ‘Abd al-?abb?r’s Rational Ethics,” Arabic Sciences and Philosophy, 13 (2003): 243-68.
Fakhr al-D?n al-R?z?
Kafrawi, Shalahudin, “The Notion of Necessary Being in Fakhr al-D?n al-R?z?’s Philosophical Theology,” Islam and Christian-Muslim Relations, 15 (2004): 125-33.
al-Ghaz?l?
[al-Ghazzali], On Listening to Music, transl. from Persian [from the Alchemy of Happiness] by Muhammad Nur Abdus Salam & Intro. by Laleh Bakhtiar (Great Books of the Islamic World).
On the Boundaries of Theological Tolerance in Islam: Ab? H?mid al-Ghaz?l?’s Faysal al-Tafriqa, transl. by Sherman A. Jackson (Studies in Islamic Philosophy).
[al-Ghazâlî], La déliverance de l’erreur (Al-munqidh min al-dalâl), Intro. & transl. with notes by Hassan Boutaleb.
[al-Ghazâlî], Le livre de l’Unicité divine et de la remise confiante en Dieu (Kitâb at-tawhîd wa at-tawakkul), transl. intro.and notes by Hassan Boutaleb.
[al-Ghazâlî], Griffel, Frank, Über Rechtgläubigkeit und religiöse Toleranz. Eine Übersetzung der Schrift Das Kriterium der Unterscheidung zwischen Islam und Gottlosigkeit (Faysal at-tafriqa bayna l’Islâm wa-z-zandaqa).
Akdogan, Cemil, “Ghaz?l?, Descartes, and Hume: The Genealogy of Some philosophical Ideas,” Islamic Studies, 42 (2003): 487-502.
al-Akiti, M. Afifi, “The three Properties of Prophethood in Certain Works of Avicenna and al-?az?l?,” in Interpreting Avicenna, pp. 189-212.
Bargeron, Carol L., “Sufism’s Role in al-Ghaz?l?’s First Crisis of Knowledge,” Medieval Encounters, 9 (2003): 32-78.
Binti Sa’ari, Che Zarrina, “Al-Ghazâlî’s al-Risâlah al-Ladunniyyah and its influence on Malay Muslim Thought,” Islamic Culture, 76 (2002): 37-64.
Daccache, Salim, “L’ascèse (az-zuhd) d’après Ibn al-‘Ibrî et al-?azâlî,” Al-Machriq, 77 (2003): 339-58 [in Arabic].
Dallal, Ahmad, “Ghaz?l? and the Perils of Interpretation,” Journal of the American Oriental Society, 122 (2002): 773-87 [A Review of Richard Frank, Al-Ghaz?l? and the Ash?arite School.
Druart, Thérèse-Anne, “Algazali (Al-Ghaz?l?),” in A Companion to Philosophy, pp. 118-26.
Eran, Amira, “Al-Ghazali and Maimonides on the World to Come and Spiritual Pleasures,” Jewish Studies Quarterly, 8 (2001): 137-66.
Gianotti, Timothy J., Al-Ghaz?l?’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihy?’ (Brill Studies in Intellectual History).
Götz, Ignacio, “The Quest for Certainty: Al-Ghazali and Descartes,” jpr Journal of Philosophical Research, 28 (2003): 1-22.
Griffel, Frank, “Al-?az?l?’s Concept of Prophecy: The Introduction of Avicennan Psychology into Ash?arite Theology,” Arabic Sciences and Philosophy, 14 (2004): 101-44.
-------, “Toleration and Exclusion: al-Shâfi’î and al-Ghazâlî on the Treatment of Apostates,” Bulletin of the School of Oriental and African Studies, 64 (2001): 339-54.
Jackson, Sherman, On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghazâlî’s Faysal al-Tafriqa bayna al-Islâm wa al-zandaqa (Studies in Islamic Philosophy, 1).
Janssens, Jules, “Al-Ghazz?l? and His Use of Avicennian Texts,” in Problems in Arabic Philosophy, pp. 37-49.
-------, “Le Mi’y?r al-?ilm f? fann al-mant?q d’al-Ghazz?l?: sources avicenniennes et farabiennes,” Archives d’Histoire doctrinale et littéraire du moyen âge, 69 (2002): 39-66.
Kemal, Salim, “Al-Ghaz?l?, Metaphor and Logic,” in Across the Mediterranean, pp. 205-23.
Lizzini, Olga, “Occasionalismo e causalità filosofica: la discussione della causalità in al-?az?l?,” Quaestio, 2 (2002): 155-83.
Marmura, Michael E., “Al-Ghaz?l?,” in The
Menn, Stephen, “The Discourse on the Method and the Tradition of Intellectual Autobiography,” in Hellenistic and Early Modern Philosophy, ed. by Jon Miller & Brad Inwood.
Mitha, Farouk, Al-Ghazâlî and the Ismailis. A Debate on Reason and Authority in Medieval Islam (Ismaili Heritage Series, 5).
Shukri, Abdul Salam Muhamad, “Al-Ghaz?l?’s Course in The Munqidh Min Al-Dal?l,” The Islamic Quarterly, 47 (2003): 157-72.
Sinai, Nicolai, Menschliche oder göttliche Weisheit? Zum Gegensatz von philosophischem und religiösem Lebensideal bei al-Ghazali und Yehuda ha-Levi (Ex oriente lux, 2). Würzburg: Ergon Verlag, 2003, ix-115 pp.
Wahyudi, Yudian, “The Epistemology of Al-Munqidh Min Al-Dal?l,” The Islamic Quarterly, 47 (2003): 19-33.
Ibn Hazm
Adang, Camilla, “Ibn Hazm on Homosexuality. A Case-study of Z?hir? Legal Methodology,” Al-Qan?ara, 24 (2003): 5-31.
Ljamai, Abdelilah, Ibn Hazm et la polémique islamo-chrétienne dans l’histoire de l’islam (The Medieval and Early Modern Iberian World, 17).
Puig Montada, Josep, “Reason and Reasoning in Ibn Hazm of Cordova (d. 1040),” Studia Islamica, n.92 (2001): 165-86.
Ibn Masarra
Ramón Guerrero, Rafael, “Ibn Masarra, gnóstico y místico andalusí,” in Las raíces de la cultura europea. Ensayos en homenaje al professor Joaquín Lomba, ed. by José Solana Dueso, Elvira Burgos Díaz & Pedro L. Blasco Aznar (Saragosa: Prensas Universitarias de Zaragoza, 2004), pp. 223-39.
Ibn Taymiyya
[Ibn Taymiyya], “A Maml?k Theologian’s Commentary on Avicenna’s Ris?la Adhawiyya: Being a Translation of a Part of the Dar’ al-ta?rud of Ibn Taymiyya, with Introduction, Annotation, and Appendices,” by Yahya Michot, Journal of Islamic Studies, 14 (2003): 149-203 & 309-63.
al-M?tur?d?
Kutty, Ahmad, “Kit?b al-Tawh?d by Ab? Mans?r al-M?tur?d?. A Report with Reference to his Role in the Development of Kal?m,” Hamdard Islamicus, 26,4 (2003): 51-57.
