The Catholic University of America

Brief Bibliographical Guide in
Medieval Islamic Philosophy and Theology
(1998-2002)

by Thérèse-Anne Druart

(The Catholic University of America)
a. Collective Works
An Anthology of Philosophy in Persia, vol. I, ed. by Seyyed Hossein Nasr with Mehdi Aminrazavi. New York & Oxford: Oxford University Press, 1999, xxx-434 pp., ISBN 0-19-512699-8 [includes translations of passages from al-Fârâbî, al-'Âmirî, al-Sijistânî,
Avicenna, Miskawayh, Bahmanyâr, al-Râzî, al-Bîrûnî; only new translations will be detailed below].
Aristotele eAlessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche, Padova, 14-15 maggio 1999, ed. by Cristina D'Ancona & Giuseppe Serra. (Subsidia Mediaevalia Patavina, 3). Padua: Il Poligrafo, 2002, 334 pp., ISBN 88-7115-220-4.
Aristotle's Animals in the Middle Ages and Renaissance, ed. by Carlos Steel, Guy Guldentops & Pieter Beullens (Mediaevalia Lovaniensia, I, XXVII). Louvain: Leuven University Press, 1999, 408 pp., ISBN 90-6186-973-0.
Aspects of Avicenna, ed. by Robert Wisnovsky. Princeton: Markus Wiener, 2001, xiii-182 pp., ISBN 1-55876-251-5.
Averroes and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126-1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996), ed. by Gerhard Endress & Jan A. Aertsen with Klaus Braun (Islamic Philosophy, Theology, and Science, Texts and Studies, XXXI). Leiden: Brill, 1999, x-441 pp., ISBN 90-04-11308-8.
Avicenna and his Heritage. Acts of the International Colloquium, Leuven-Louvain-la-Neuve September 8-September 11, 1999, ed. by Jules Janssens & Daniel De Smet (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, I, XXVIII). Louvain: Leuven University Press, 2002, xiv-341 pp., ISBN 90-5867-209-3.
Le Commentaire entre tradition et innovation. Actes du Colloque International de l'Institut des Traditions Textuelles (Paris et Villejuif, 22-25 septembre 1999), ed. by Marie-Odile Goulet-Cazé with Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec & Ezio Oranto (Bibliothèque d'Histoire de la Philosophie). Paris: Vrin, 2000, 608 pp., ISBN 2-7116-1445-X.
A Companion to World Philosophies, ed. by Eliot Deutsch & Ron Bontekoe (Blackwell Companions to Philosophy). Oxford: Blackwell, 1997, hardcover, ISBN 0-631-19871-7 & 1999, pb., ISBN 0-631-21327-9.
L'Elaboration du vocabulaire philosophique au moyen âge. Actes du Colloque International de Louvain-la-Neuve et Leuven 12-14 septembre 1998, ed. by Jacqueline Hamesse & Carlos Steel (Rencontres de Philosophie Médiévale, 8). Turnhout: Brepols, 2000, xii-566pp., ISBN 2-503-51117-1.
Journées d'études Avicenne, Marrakech, 25-26 septembre 1998. Marrakech: Publications du Groupe d'Études Ibn Sînâ, 1999, xii-166 pp., ISBN 9981-9938-3-2.
Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources, ed. by Olivia Remie Constable. Philadelphia: University of Pennsylvania Press, 1997, xxviii-426 pp., ISBN cloth 0-8122-3333-6, pb. 0-8122-1569-9.
Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth Congress of the Union Européene des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3-September 9, 1996), ed. by U. Vermeulen & D. De Smet (Orientalia Lovaniensia Analecta, 87). Louvain: Peeters, 1998, x-332 pp., ISBN 90-6831-977-9.
La Rhétorique d'Aristote: Traditions et commentaires de l'Antiquité au XVIIe siècle, ed. by Gilbert Dahan & Irène Rosier-Catach (Tradition de la Pensée Classique). Paris: Vrin, 1998, 356 pp., ISBN 2-7116-1307-
Théories de la phrase et de la proposition de Platon à Averroès, ed. by Philippe Büttgen, Stéphane Diebler & Marwan Rashed (Etudes de Littérature Ancienne, 10). Paris: Editions Ens rue d'Ulm, 1999, x-336 pp., ISBN 2-7288-0252-1.
Les Traducteurs au travail: leurs manuscrits et leurs méthodes. Actes du Colloque International (Erice, 30 septembre-6 octobre 1999), ed. by Jacqueline Hamesse (Fédération Internationale des Instituts d'Etudes Médiévales, Textes et Etudes du Moyen Age, 18). Turnhout: Brepols, 2001, xvi-546 pp., ISBN 2-503-51219-4.
 
Arabic Sciences and Philosophy, 10, n.2 (2000) focuses on Avicenna.
Medieval Arabic Philosophy and the West, ed. by Thérèse Bonin, Topoi: An International Review of Philosophy, 19, n. 1 (2000): 1-75.
Medieval Islamic Thought, ed. by Thérèse-Anne Druart, American Catholic Philosophical Quarterly, 73, n. 1 (Winter 1999): 1-230.
 
Daiber, Hans, Bibliography of Islamic Philosophy, Vol. I: Alphabetical List of Publications; Vol. II: Index of Names, Terms & Topics (Handbuch der Orientalistik, Erste Abteilung: Der Nahe und Mittlere Osten, 43). Leiden: Brill, 1999, lviii-974 pp. & 548 pp., ISBN Set 90-04-11347-9.
Druart, Thérèse-Anne, "Medieval Islamic Philosophy and Theology Bibliographical Guide (1996-1998)," MIDEO, 24 (2000) [in fact 2001]: 381-414.
Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First Supplement (1990-1994), see Avicenna.
Urvoy, Dominique, "Bulletin de philosophie arabe et islamique," Revue Thomiste. 102 (2002):107-24.
-----, "Chronique de philosophie arabe et islamique," Revue Thomiste, 100 (2000): 96-115.
-----, "Autour d'Averroès: Chronique de philosophie arabe et islamique," Revue Thomiste, 98 (1998): 660-74.
-----, "Chronique de philosophie arabe et islamique," Revue Thomiste, 97 (1997): 375-90.
-----, "Chronique de philosophei arabe et islamique," Revue Thomiste, 96 (1996): 129-46.
 
Aristotle's Meteorology in the Arabico-Latin Tradition: A Critical Edition of the Texts [Arabic & Latin] by Peter L. Schoonheim (Aristoteles Semitico-Latinus, 12). Leiden: Brill, 2000, l-209 pp., ISBN 90-04-11760-1.
Thémistius, Paraphrase de la Métaphysique d'Aristote (livre Lambda), transl. from Hebrew & Arabic with Notes and Intro. by Rémi Brague (Tradition de la Pensée classique). Paris: Vrin, 1999, 175 pp., ISBN 2-7116-1411-5.
Adamson, Peter, "Aristotelianism and the Soul in the Arabic Plotinus," Journal of the History of Ideas, 62 (2001): 211-32.
-----, "Two Early Arabic Doxographies on the Soul: al-Kindî and the "Theology of Aristotle"," The Modern Schoolman, 77 (2000): 105-25.
Ali, Salah Salim, "Arabic Reference to Plato's Lost Atlantis," The Islamic Quarterly, 43 (1999): 259-78.
Baffioni, Carmela, "Une citazione di De Interpretatione, 9 in Abû Ma'shar?," in Aristotele e Alessandro, pp. 113-32.
Brock, Sebastian P., "Two Letters of the Patriarch Timothy from the late Eighth Century on Translations from Greek," Arabic Sciences and Philosophy, 9 (1999): 233-46 [includes translation of the letters].
Carusi, Paola, "Filosofia greca e letteratura nel Mâ' al-waraqî di Ibn Umail al-Tamîmî (X secolo)," in Aristotele e Alessandro, pp. 233-56.
Casari, Mario, Alessandro e Utopia nei romanzi persiani medievali (Università di Roma "La Sapienza", Dipartimento di Studi Orientali, Supplemento n.1 alla Rivista degli Studi Orientali, vol. LXXII). Roma: Bardi, 1999, 87 pp.
D'Ancona Costa, Cristina, "Commenting on Aristotle: From Late Antiquity to the Arab Aristotelianism," in Der Kommentar in Antike und Mittelalter: Beiträge zu einer Erforschung, ed. by Wilhelm Geerlings & Christian Schulze (Leiden: Brill, 2002), pp. 201-51.
-----, "Pseudo-Theology of Aristotle, Chapter I: Structure and Composition," Oriens 36 (2001): 78-112.
-----, "Porphyry, Universal Soul and the Arabic Plotinus," Arabic Sciences and Philosophy, 9 (1999): 47-88.
-----, "Le Livre des Causes: structure, antécédents, histoire littéraire," Annuaire EPHE, Section sciences religieuses, 106 (1997-1998): 423-33.
Endress, Gerhard, "Alexander Arabus on the First Cause. Aristotle's First Mover in an Arabic Treatise attributed to Alexander of Aphrodisias," in Aristotele e Alessandro, pp. 19-74 [includes edition].
Fattal, Michel, "Postérité médiévale arabe du logos plotinien dans la pseudo-Théologie d'Aristote," in Etudes sur Plotin, ed. by Michel Fattal (Paris: L'Harmattan, 2000), pp. 217-52.
Fazzo, Silvia, "Alessandro di Afrodisia sulle 'contrarietà tangibili' (De Gen. Corr. II 2): fonti greche e arabe a confronto," in Aristotele e Alessandro, pp. 151-89.
Gannagé, Emma, "Matière et éléments dans le commentaire d'Alexandre d'Aphrodise In De Generatione et corruptione," in Aristotele e Alessandro, pp. 133-49.
Geoffroy, Marc, "La tradition arabe du Περι νο? d'Alexandre d'Aphrodise et les origines de la théorie farabienne des quatre degrés de l'intellect," in Aristotele e Alessandro, pp. 191-231.
Genequand, Charles, Alexander of Aphrodisias on the Cosmos (Islamic Philosophy, Theology and Science, Texts and Studies, 44)> Leiden: Brill, 2001, viii-187 pp., ISBN 90-04-11963-9 [includes Arabic edition and English translation].
Gutas, Dimitri, Greek Philosophers in the Arabic Tradition (Variorum Collected Studies: CS698). Aldershot, Hampshire: Ashgate, 2000, xii-322 pp., ISBN 0-86078-837-7 [includes Pre-Plotinian Philosophy in Arabic (Other than Platonism and Aristotelism): A Review of the Sources (1994); Sayings by Diogenes Preserved in Arabic (1993); Adrastus of Aphrodisias, (Pseudo-) Cebes, Democrates 'Gnomicus', and Diogenes the Cynic in the Arabic Sources (1994); Plato's Symposium in the Arabic Tradition (1988); Galen's Synopsis of Plato's Laws and Fârâbî's Talhîs (1997); The Spurious and the Authentic in the Arabic Lives of Aristotle (1986); The Life, Works, and Sayings of Theophrastus in the Arabic Tradition (1985); Eudemus in the Arabic Tradition (2001); Paul the Persian on the Classification of the Parts of Aristotle's Philosophy: A Milestone between Alexandria and Baghdad (1983); The Starting Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism (1985); Philoponus and Avicenna on the Separability of the Intellect: A Case of Orhtodox Christian-Muslim Agreement (1986); The Malady of Love, in collaboration with Heinrich Biesterfeldt (1984)].
-----, "Translations from Greek and Syriac" in the entry "tardjama" of Encyclopaedia of Islam, 2nd ed., vol. X (leiden: Brill, 1998), pp. 225-31.
Hasnawi, Ahmed, "Topic and Analysis: The Arabic Tradition," in Whose Aristotle? Whose Aristotelianism?, ed. by R.W. Sharples (UCL Keeling Series in Ancient Philosophy). Aldershot: Ashgate, 2001, pp. 28-62, ISBN 0-7546-1362-3.
Hugonnard-Roche, Henri, "Les traductions du syriaque," in Les Traducteurs, pp. 19-49.
-----, "Le traité de logique de Paul le Persan: une interprétation tardo-antique de la logique aristotélicienne en syriaque," Documenti e Studi, 11 (2000): 59-82.
-----, "La théorie de la proposition selon Proba, un témoin syriaque de la tradition grecque (Vie siècle)," in Théories de la phrase, pp. 191-208.
Ivry, Alfred, "The Arabic Text of Aristotle's De anima and its Translator," Oriens, 36 (2001): 59-77.
Janssens, Jules, "L'Avicenne latin: un témoin (indirect) des commentateurs (Alexandre d'Aphrodise – Thémistius – Jean Philopon)," in Tradition et Traduction. Les textes philosophiques et scientifiques grecs au moyen âge latin. Hommage à Fernand Bossier, ed. by Rita Beyers, Jozef Brams, Dirk Sacré, Koenraad Verrycken (Louvain: Leuven University Press, 1999), pp. 89-105.
Joosse, N.P., "Bar Hebraeus' Butyrum Sapientiae. A Description of the Extant Manuscripts," Le Muséon, 112 (1999): 417-58.
Kassim, Husain, "Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy. Lanham: Austin & Winfield, 2000, ii-219 pp., ISBN 1-57292-046-7 (cloth); 1-57292-045-9 (pb).
Kruk, Remke, "Timotheus of Gaza's On Animals in the Arabic Tradition," Le Muséon, 114 (2001): 355-87.
-----, "On Animals: Excerpts of Aristotle and Ibn Sînâ in Marwazî's Tabâ'i' al-Hayawân," in Aristotle's Animals, pp. 96-125.
Larcher, Pierre, "Eléments de rhétorique aristotélicienne dans la tradition arabe hors la Falsafa," in La Rhétorique, pp. 241-56.
Lettinck, Paul; Aristotle's Meteorology and its Reception in the Arab World with an Edition and Translation of Ibn Suwâr's Treatise on Meteorological Phenomena and Ibn Bâjja's Commentary on the Meteorology (Arsitoteles Semitico-Latinus, 10). Leiden: Brill, 1999, x-505pp., ISBN 90-04-10933-1.
Martini, Cecilia, "La tradizione araba della Metafisica di Aristotele. Libri α – A," in Aristotele e Alessandro, pp. 75-112.
-----, "The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048," in Les Traducteurs, pp. 173-206.
Rashed, Marwan, "La classification des lignes simples selon Proclus et sa transmission au monde islamique," in Aristotele e Alessandro, pp. 257-79.
Rashed, Roshdi, "Al-Qûhî vs. Aristotle: On Motion," Arabic Sciences and Philosophy, 9 (1999): 7-24.
Saliba, George, "Competition and the Transmission of the Foreign Sciences: Hunayn at the Abbasid Court," Bulletin of the Royal Institute for Inter-Faith Studies, 2, n. 2 (2000): 85-101.
Strohmaier, Gotthard, "Galen of Pergamon in Arabic and the Editorial Program of the Corpus Medicorum Graecorum," in Graeco-Arabica: Fourth International Congress on Graeco-Oriental and Graeco-African Studies, vol. V (Athens: 1993): 225-31.
 
Aslanov, Cyril, "L'aristotélisme médiéval au service du commentaire littéral: Le cas de Joseph Caspi," Revue des Etudes juives, 161 (2002): 123-37.
Bonin, Thérèse, "The Emanative Psychology of Albertus Magnus," Topoi, 19 (2000): 45-57.
Burnett, Charles, "The Strategy of Revision in the Arabic-Latin Translations from Toledo," in Les Traducteurs, pp. 57-113.
-----, "Translating from Arabic into Latin in the Middle Ages: Theory, Practice, and Criticisn," in Editer, traduire, interpréter; essais de méthodologie philosophique, ed. by Steve G. Lofts & Philipp W. Rosemann (Philosophes médiévaux, 36). Louvain-la-Neuve: Editions de l'Institut Supérieur de Philosophie & Louvain: Peeters, 1997, pp. 55-78, ISBN 90-6831-354-X.
D'Ancona, Cristina, "L'influence du vocabulaire arabe: causa prima est esse tantum," in L'Elaboration, pp. 51-97.
Federici Vecsovini, Graziella, "La versio latina degli Excerpta de secretis Albumasar di Sadan. Una edizione," Archives d'Histoire doctrinale et littéraire du Moyen Age, 65 (1998): 273-330.
Fontaine, Resianne, "The Study of Medieval Hebrew Philosophical Terminology in the Twentieth Century: Klatzkin's Thesaurus and Later Studies," Jewish Studies Quarterly, 7 (2000): 160-81.
Harvey, Steven, "On the Nature and Extent of Jewish Averroism: Renan's Averroès et l'averroïsme Revisited," Jewish Studies Quarterly, 7 (2000): 99-119.
Hissette, Roland, "Des traductions doubles et Guillaume de Luna ou de Lunis," in Les Traducteurs, pp. 257-73.
-----, "Guillaume de Luna a-t-il traduit Abû Kâmil?," in Averroes and the Aristotelian Tradition, pp. 300-15.
Hünemörder, Christian, "Der Text des Michael Scotus um die Mitte des 13. Jahrhunderts und Thomas Cantimpratensis III," in Aristotle's Animals, pp. 238-48.
Ivry, Alfred L., "Salomon Munk and the Mélanges de Philosophie juive et arabe," Jewish Studies Quarterly, 7 (2000): 120-26.
Jacquart, Danielle, "Les manuscrits des traductions de Gérard de Crémone: quelques caractéristiques formelles," in Les Traducteurs, pp. 207-20.
Jolivet, Jean, La Théologie et les arabes (Initiations au Moyen Age). Paris: Cerf, 2002, 121pp. ISBN 2-204-06906-X [influence of Arabic Metaphysics on Western Christian Theologians].
Köhler, Theodor Wolfram, "Die wissenschaftstheoretische und inhaltliche Bedeutung der Rezeption von De animalibus für den philosophisch-anthropologischen Diskurs im 13. Jahrhundert," in Aristotle's Animals, pp. 249-74.
Langermann, Y. Tzvi, "A New Hebrew Passage from the Theology of Aristotle and its Significance," Arabic Sciences and Philosophy, 9 (1999): 247-59 [includes hebrew edition].
Lohr, Charles, "The Arabic Background to Ramon Lull's Liber chaos 9ca. 1285)," Traditio, 55 (2000): 159-70.
Manekin, Charles H., "Steinschneider's Die hebraeischen Übersetzungen des Mittelalters. From Reference Work to Digitalized Database," Jewish Studies Quarterly, 7 (2000): 141-59.
Martínez Gázquez, José, "Observaciones a la traduccíon latina del Corán (Qur'an) de Robert de Ketene," in Les Traducteurs, pp. 115-27.
Pick, Lucy K., "Michael Scotin Toledo: Natura naturans and the Hierarchy of Being," Traditio, 53 (1998), 93-116.
Rucquoi, Adeline, "Gundisalvus ou Dominicus Gundisalvi," Bulletin de Philosophie médiévale, 41 (1999): 85-106.
Sarnowsky, Jürgen, "Place and Space in Albert of Saxony's Commentaries on the Physics," Arabic Sciences and Philosophy, 9 (1999): 25-45.
Serra, Giuseppe, "Note in Margine a M. Zonta, Le traduzioni di Zerahya Gracian e la versione ebraica del De Generatione et corruptione," in Aristotele e Alessandro, pp. 319-23.
-----, "Da commedia e tragedia a punti e inchiostro. Ar., Gen. Corr., 315b 14-15, tradotto dell'arabo in latino e in ebraico," in Les Traducteurs, pp. 221-29.
Simon, Robert, "Remarks on Ramon Lull's Relation to Islam," Acta Orientalia, 51 (1998): 21-29.
Van Oppenraay, Aafke M.I., "Michael Scot's Arabic-Latin Translation of Aristotle's Books on Animals. Some Remarks Concerning the Relation Between the Translation and Its Arabic and Greek Sources," in Aristotle's Animals, pp. 31-43.
-----, "Michael Scot's Latin Translation of Avicenna's Treatise on Animals. Some Preliminary Remarks on the Future Edition," in Tradition et Traduction, pp. 107-14, see above.
Wippel, John, "Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics," in The Proceedings of the Twentieth World Congress of Philosophy, vol. 2: Metaphysics, ed. by Tom Rockmore (Bowling Green: Philosophy Documentation Center, 1999), pp. 15-26.
Zonta, Mauro, "Le traduzioni di Zerahyah Gracian e la versione ebraica del De Generatione et corruptione," in Aristotele e Alessandro, pp. 299-318.
-----, "Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica (Abû l-Fara? Ibn al-?ayyib e Averroè)," Documenti e Studi, 12 (2001): 155-77.
-----, "The Relationship of European Jewish Philosophy to Islamic and Christian Philosophies in the Late Middle Ages," Jewish Studies Quarterly, 7 (2000): 127-40.
-----, "Medieval Hebrew Translations:ethods and Textual Problems," in Les Traducteurs, pp. 129-42.
-----, "The Zoological Writings in the Hebrew Tradition. The Hebrew Approach to Aristotle's Zoological Writings and their Ancient and Medieval Commentators in the Middle Ages," in Aristotle's Animals, pp. 44-68.
-----, "Linee del pensiero islamico nella storia della filosofia ebraica medievale (parte prima)," Annali (Istituto Universitario Orientale), 57 (1997): 101-44.
 
Arkoun, Mohammed, "Peut-on parler de l'humanisme en contexte islamique?," Israel Oriental Studies, XIX (1999): 11-22.
Black, Antony, The History of Islamic Political Thought From the Prophet to the Present. New York: Routledge, 2001, xviii-377 pp., ISBN 0-415-93242-4 (hb) & 0-415-93243-2 (pb).
Black, Deborah L., "Imagination and Estimation: Arabic Paradigms and Western Transformations," Topoi, 19 (2000): 59-75.
-----, "Aesthetics in Islamic Philosophy," in Routledge Encyclopedia of Philosophy, vol. V.1 (London: Routledge, 1998), pp. 75-79.
-----, "Logic in Islamic Philosophy," in Routledge Encyclopedia of Philosophy, vol. V.5 (1998): pp. 706-13.
-----, "Traditions and Transformations in the Medieval Approach to Rhetoric and Related Linguistic Arts," in L'enseignement de la philosophie au XIIIe siècle. Autour du "Guide de l'étudiant" du ms. Ripoll 109. Actes du Colloque International, ed. by Claude Lafleur with Joanne Carrier (Studia Artistarum, 5) (Laval: 1997), pp. 233-54.
Carter, M.G., "Infinity and Lies in Medieval Islam," in Philosophy and the Arts, pp. 233-42.
Deledalle, Gérard, "La philosophie à Carthage de l'Africa Vetus à l'Ifriqiyya: Apulée, Augustin, Ibn Khaldûn," Les Cahiers de Tunisie, 49, n. 179 (1997): 87-102.
Druart, Thérèse-Anne, "Medieval Islamic Thought and the "What is x?" Question," American Catholic Philosophical Quarterly, 73 (Winter 1999): 1-8.
Endress, Gerhard, "Philosophische Ein-Band-Bibliotheken aus Isfahan," Oriens, 36 (2001): 10-58.
Fakhry, Majid, "Rationality in Islamic Philosophy," in A Companion to World Philosophies, pp. 504-14.
-----, A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oxford: Oneworld, 1997, x-151 pp., ISBN 1-85168-134-5.
Fontaine, Resianne, "Between Scorching Heat and Freezing Cold: Medieval Jewish Authors on the Inhabited and Uninhabited Parts of the Earth," Arabic Sciences and Philosophy, 10 (2000): 101-37 [independence of Averroes].
Gocer, Asli, "A Hypothesis Concerning the Character of Islamic Art," Journal of the History of Ideas, 60 (1999): 683-92.
Goodman, Lenn E., Jewish and Islamic Philosophy: Crosspollination in the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999, xvi-256 pp., ISBN 0-8135-2760-0.
Griffel, Frank, Apostasie und Toleranz im Islam. Die Entwicklung zu al-?azâlîs Urteil gegen die Philosophie und die Reaktionen der Philosophen (Islamic Philosophy, Theology and Science, 40). Leiden: Brill, 2000, xii-521 pp., ISBN 90-04-11566-8.
Gutas, Dimitri, "The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy," British Journal of Middle Eastern Studies, 29 (2002): 5-25.
Hechaïmé, Camille, "Lecture sereine d'une biographie tempêtueuse. 'Abd ar-Rahmân Badawî entre les outrances et les sophismes," al-Machriq, 74 (2000): 397-415 [in Arabic].
Hosseini, Hamid, "Seeking the Roots of Adam Smith's Division of Labor in Medieval Persia," History of Political Economy, 30 (1998): 653-81.
Ivry, Alfred, "The Utilization of Allegory in Islamic Philosophy," in Interpretation and Allegory: Antiquity to the Modern Period, ed. by Jon Whitman (Brill's Studies in Intellectual History, 101) (Leiden: Brill, 2000), pp. 153-80.
Jolivet, Jean, "Le commentaire philosophique arabe," in Le Commentaire, pp. 397-410.
Kochin, Michael S., "Weeds: Cultivating the Imagination in Medieval Arabic Political Philosophy," Journal of the History of Ideas, 60 (1999): 399-416.
Kukkonen, Taneli, "Plenitude, Possibility, and the Limits of Reason. A Medieval Arabic debate on the Metaphysics of Nature," Journal of the History of Ideas, 61 (2000): 539-60.
Landolt, Hermann, "Henry Corbin, 1903-1978: Between Philosophy and Orientalism," Journal of the American Oriental Society, 119 (1999): 484-90.
Leaman, Oliver, An Introduction to Classical Islamic Philosophy, 2nd ed. Cambridge: Cambridge University Press, 2002, xvi-253 pp., ISBN 0-521-79757-8 [1st ed. 1985].
-----, "Islamic Philosophy and the Attack on Logic," Topoi, 19 (2000): 17-24.
-----, A Brief Introduction to Islamic Philosophy. Cambridge, UK: Polity Press, 1999, xii-199 pp., ISBN 0-7456-1961-4.
Lomba Fuentes, Joaquín, La idea de felicidad en el Aragón musulmán (Lección Inaugural del Curso Académico MMI-MMII). Saragossa: Universidad de Zaragoza, 2001, 158 pp., no ISBN but D.L.:Z-2359-2001. [particularly on Ibn Gabiral, Ibn Paqûda & Avempace].
-----, "El Criticón de Gracián y la tradición hispanomusulmana anterior. Defensa de la unidad cultural," Boletín de la Fundación Federico García Lorca, 29-30 (2001): 193-206.
Marcotte, Roxanne, "An Attempt at Deconstruction of Islamic Thought: Ian Netton and His "Semiotic Project"," The Islamic Quarterly, 43, n. 2 (1999):89-99.
Nasr, Seyyed Hossein, "Islamic Aesthetics," in A Companion to World Philosophie, pp. 448-59.
Netton, Ian, Seek Knowledge: Thought and Travel in the Hosue of Islam. Richmond, Surrey: Curzon Press, 1996, 160 pp., ISBN 0-7007-0340-3 [includes "Foreign Influences and Recurring Ismâ'îlî Motifs in the Rasâ'il of the Brethern of Purity,": 27-41; "The Neoplatonic Substrate of Suhrawardî's Philosophy of Illumination: Falsafa as Tasawwuf,": 43-58; "The Breath of Felicity: Adab, Ahwâl, Maqâmât and Abû Najîb al-Suhrawardî,": 71-91].
O'Sulliva, P., "The Comparison and Contrast of the Islamic Philosophy, Ideology and Paradigms of Sayyid Qutb. Mawlana Abul A'la Mawdudi and Fazlur Rahman," The Islamic Quarterly, 42, n. 2 (1998): 99-124.
Puig Montada, Josep, "Reality and Divinity in Islamic Philosophy," in A Companion to World Philosophies, pp. 460-71.
Rámon Guerrero, Rafael, "La religión por filósofos andalusíes," in El saber en al-Andalus: Textos y Estudios, III, ed. by Fátima Roldán Castro & Isabel Hervás Jávega (Sevilla: Universidad de Sevilla: 2001), pp. 57-75.
-----, "El Lenguaje del ser: de Ibn Sina a Mulla Sadra," Convivium, 14 (2001): 113-27.
-----, "Discurso filosófico y discurso místico. Divergencias," Anales del Seminario de Historia de la Filosofía, n. 17 (2000): 53-75.
Saliba, George, "Artisans and Mathematicians in Medieval Islam," Journal of the American Oriental Society, 119 (1999): 637-45.
Schöller, Marco, "Zum Begirff des "islamischen Humanismus"," Zeitschrift der Deutschen Morgenländischen Gesellschaft, 151 (2001): 275-320.
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[Averroës] The Book of the Decisive TreatiseDetermining the Connection between the Law and Wisdom & Epistle Dedicatory, transl. with Intro. and Notes by Charles E. Butterworth (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2001, xlii-63 + 42 Arabic pp., ISBN 0-8425-2479-7 [with Arabic facing].
[Averroès] La Béatitude de l'âme, Latin ed., annotated transl. by Marc Geoffroy & Carlos Steel (Sic et Non). Paris: Vrin, 2001, 338 pp., ISBN 2-7116-1519-7 [ed. of Averroys De animae beatitudine & Tractatus Averoys De perfectione naturali secundum mentem philosophi].
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[Averroès] L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques, transl. by Marc Geoffroy with a Foreward by Alain de Libera (GF 1132). Paris: Flammarion, 2000, 225 pp., ISBN 2-08-071132-7 [Livre du discours décisif, Dévoilement, L'Incohérence].
[Averroes] Faith and Reason in Islam: Averroes' Exposition of Religious Arguments, transl. by Ibrahim Y. Najjar (Great Islamic Writings). Oxford: Oneworld, 2001, xiv-146 pp., ISBN 1-85168-263-5 [transl. of al-Kashf].
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Last reviewed: May 24, 2010
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