The Catholic University of America

BRIEF BIBLIOGRAPHICAL GUIDE IN

MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY

(2013-2014)

 

Thérèse-Anne Druart

The Catholic University of America

I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works.  They are true scholars and true friends. I also wish to thank very much the colleagues who patiently checked the draft of this installment.  Their invaluable help was a true work of mercy.

Collective Works or Collections of Articles

An Anthology of Philosophy in Persia, vol. IV, From the School of Illumination to Philosophical Mysticism, ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. London-New York: I.B. Tauris with The Institue of Ismaili Studies in London, 2012, xx-532 pp., ISBN 8781848857490.

Authority, Privacy and Public Order in Islam. Proceedings of the 22nd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta 148).  Louvain-Paris-Dudley, MA: Peeters & Departement Oosterse Studies, 2006, xii-484 pp., ISBN 9042917369.

A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, ed. by Fabrizio Amerini & Gabriele Galluzzo (Brill’s Companion to the Christian Tradition 43).  Leiden-Boston: Brill, 2014, vi-695 pp., ISBN 9789004261280 & e-9789004261297.

Controverses sur les écritures canoniques de l’Islam, ed. by D. De Smet & M.A. Amir-Moezzi (Islam. Nouvelles approaches). Paris: Cerf, 2014, 432 pp., ISBN 9782204102933.

Belo, Catarina, Existence, Cause, Essence: Essays in Islamic Philosophy and Theology; Existência, Causa, Essência: Estudos sobre Filosofía e Teologia Islâmicas. Lisbon: Centro de Filosofia da Universidade de Lisboa, 2012, 245 pp., ISBN 9789898553133.

De l’Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche, ed. by Elisa Coda & Cecilia Martini Bonadeo (Études musulmanes 44).  Paris: Vrin, 2014, xliv-619 pp., ISBN 9782711625758.

Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought: Studies in Honour of Carlos Steel, ed. by Pieter d’Hoine & Gerd Van Riel (Ancient and Medieval Philosophy, De Wulf-Masion Centre, Series I, 49). Louvain: Leuven University Press, 2014, xiv-785 pp., ISBN 9789058679703.

Das Gesetz – The Law – La Loi, ed. by Andreas Speer & Guy Guldentops (Miscellanea Madiaevalia 38). Berlin-Boston: De Gruyter, 2014, x-774 pp., ISBN 9783110350012 & e-9783110350081.

Al-Ghazâlî (1058-1111); La Prima Stampa Armena; Yehudah Ha-Levi (1075-1141); La Ricezione di Isacco di Ninive. Secondo Dies Academicus 7-9 novembre 2011, ed. by Carmela Baffioni, Rosa Bianca Finazzi, Anna Passoni Dell’Aqua & Emilio Vergani (Academia Ambrosiana, Orientalia Ambrosiana 2). Milan: Biblioteca Ambrosiana, Bulzoni Editore, 2013, 267 pp., ISBN 9788878708907.

Islam, the State, and Political Authority: Medieval Issues and Modern Concerns, ed. by Asma Afsaruddin (Middle East Today). New York, NY: Palgrave MacMillan, 2011, x-255 pp., ISBN 9780230116559.

Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya, ed. by Birgit Krawietz & Georges Tamer with Alina Kokoschka (Studien zur Geschichte und Kultur des islamischen Orients 27). Berlin-Boston: De Gruyter, 2013, vi-583 pp., ISBN 9783110285345 & e-9783110285406.

Jolivet, Jean, Medievalia et Arabica (Études de philosophie médiévale). Paris: Vrin, 2013, 359 pp., ISBN 9782711623914 [part 4: Arabica & part 5: From Arabic into Latin, pp. 255-351].

Liberté religieuse et éthique civique, ed. by Marie-Thérèse Urvoy (Studia Arabica 18). Versailles: Éditions de Paris, 2011, 294 pp., ISBN 9782851622716.

Lumières orientales et Orient des Lumières. Éléments pour un dialogue, ed. by Nicole Hatem & Annie Ibrahim. Paris: L’Harmattan, 2010, 186 pp., ISBN 9782296131712.

Medieval Arabic Thought: Essays in Honour of Fritz Zimmermann, ed. by Rotraud Hansberger, M. Afifi al-Akiti & Charles Burnett (Warburg Institute Studies and Texts 4). London: The Warburg Institute-Turin: Nino Aragno Editore, 2012, viii-247 pp., ISBN 9781908590718.

The Medieval Paradigm: Religious Thought and Philosophy, Papers of the International Congress (Rome, 29 October-1 November 2005), ed. by Giulio d’Onofrio (Nutrix 4), 2 vol. Turnhout: Brepols, 2012, vol. I, 439 pp. & vol. 2, vii-441-941 pp., ISBN for set 9782503525495.

La morale au crible des religions, ed. by Marie-Thérèse Urvoy (Studia Arabica 21). Versailles: Éditions de Paris, 2013, 250 pp, ISBN 9782851622815.

More modoque. Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, ed. by Pál Fodor, Gyula Mayer, Martina Monostori, Kornél Szovák & László Takács. Budapest: Forschungzentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften, 2013, 360 pp., ISBN 9786155133060.

Orthodoxy and Heresy in Islam, ed. by Maribel Fierro (Critical Concepts in Islamic Studies), 4 vol.  London & New York: Routledge, 2014, set ISBN 9780415820455. Vol. I, xiv-383 pp., ISBN 9780415824750; vol. II, viii-312 pp., ISBN ---824767; vol. III, viii-360 pp., ISBN ---824774; vol. IV, viii-412 pp., ISBN ---824781.

Perspectives on Islamic Culture: Essays in Honour of Emilio G. Platti, ed. by Bert Broeckaert, Stef Van den Branden & Jean-Jacques Pérennès (Les Cahiers du MIDEO 6). Louvain-Paris: Peeters, 2013, xxiv-350 pp., ISBN 9789042927346.

Reason, Spirit and the Sacral in the New Enlightenment: Islamic Metaphysics Revived and Recent Phenomenology of Life, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 5).  Dordrecht-New York: Springer, 2011, viii-207 pp., ISBN 9789048196111; e-9789048196128.

Sharing Poetic Expressions: Beauty, Sublime, Mysticism in Islamic and Occidental Culture, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 6).  Dordrecht-New York: Springer, 2011, x-244 pp., ISBN 9789400707597; e-9789400707603.

The Syriac Renaissance, ed. by Herman Teule & Carmen Fotescu Tauwinkl with Bas ter Haar Romeny & Jan van Ginkel (Eastern Christian Studies 9). Louvain-Paris-Walpole, MA: Peeters, 2010, xii-408 pp., ISBN 9789042922587.

Views on the Philosophy of Ibn Sînâ and Mullâ Sadrâ Shîrâzî, ed. by Mokdad Arfa Mensia (Islamic Sciences Collection). Carthage: The Tunisian Academy of Sciences, Letters and Arts Beit al-Hikma, 2014, 167+349 pp., ISBN 9789973491527.

Section I. Falsafa

Bibliographies and Chronicles

Al-Azmeh, Aziz, “Bibliography of Ibn Khaldûn,” The Maghreb Review, 34.4 (2009): 298-391.

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2012-2013).”  This installment and previous ones, 1998-2013, can be consulted at http://philosophy.cua.edu/faculty/druart/bibliographical-guide.cfm .

New Journal

Journal of Abbasid Studies is a platform for the discussion of the political, cultural, social, economic, religious and intellectual life of the Abbasid caliphate from c. 700-c. 1050 A.D.  Began in 2014 and is published twice a year by Brill in Leiden.

Nazariyat. Journal for the History of Islamic Philosophy and Sciences has published its first issue in November 2014, ISSN 21488193.  There will be two issues per year and all the articles are freely accessible in both English and Turkish at http://nazariyat.org/index.php/nazariyat.

Special Issues of Journals

American Catholic Philosophical Quarterly, 88.2 (Spring 2014), edited by Richard C. Taylor, is dedicated to “Aquinas and Arabic Philosophy.”  Articles by Richard C. Taylor, R.E. Houser, Deborah Black, Olga L. Lizzini, Jon McGinnis, Jules Janssens, Luis Xavier López-Farjeat, Daniel D. De Haan, Francisco J. Romero Carrasquillo

Intellectual History of the Islamicate World, 2.1-2 (2014), edited by Sabine Schmidtke & Gregor Schwarb, focuses on Kalâm.  Articles by Jan Thiele, David Thomas, Gregor Schwarb, Hidemi Takahashi, David Klare, Barbara Roggema, Mark. N. Swanson, Wadi Abullif Malik Awad, Sidney H. Griffith, David Bertaina, José Bellver, Bruno Chiesa, Sabine Schmidtke, Sarah Stroumsa & Wilferd Madelung.

Mélanges de l’Université Saint-Joseph, 64 (2012), includes a section on Arabic Philosophers and the Qur’ân: Research on philosophical exegesis in Islam, ed. by Daniel De Smet & Meryem Sebti. Articles by A. Hilali, C. Baffioni, G. de Callataÿ, N. al-Shaar, M. Terrier & Chr. Jambet.  It also contains a section on The ‘Usûl al-fiqh: at a crossroad between Arabic sciences, ed. by Ziad Bou Akl with articles by Ch. Genequand, E. Chaumont, S. Daccache, Z. Bou Akl & Y. Michot.

MIDEO, 30 (2014), dedicates most of its issue to Ghazâlî with articles by E. Pisani, P. Gire, G. Gobillot, M. Younès, M. Borrmans, J.A. Gouraud, Y. Garmi, E. Platti, J. Janssens, M. Hogga, N. Kebe & I. Peta.

Oriens dedicates its issue 3-4 of vol. 42 (2014) to “Rationalist Classical Disciplines in Post-Classical (ca. 1200-1900 CE) Islam.” Jon McGinnis & Asad Q. Ahmed are the editors.  The articles are by Reza Pourjavady, Robert Wisnovsky, Ayman Shihadeh, Joep Lameer, Tony Street & Fabrizio Speziale.

Proceedings of the American Catholic Philosophical Association, 86 (2012), focuses on “Philosophy in the Abrahamic Traditions” with articles by R.C. Taylor, A. Shihadeh, R.E. Houser, L.X. López-Farjeat, D.D. De Haan, and N. Poage.

Al-Qantara dedicates part of its first issue of volume 35 (2014) to “The Control of Knowledge in Islamic Societies”, pp. 127-309, with relevant articles by Maribel Fierro, Samir Kaddouri, Christopher Melchert and Sonja Brentjes.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophi.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Adamson, Peter, „Galen and al-Râzî on Time,“ in Medieval Arabic Thought, pp. 1-14.

Alexandru, Stefan, Aristotle’s Metaphysics Lambda. Annotated critical edition based upon a systematic investigation of Greek, Latin, Arabic and Hebrew Sources (Philosophia Antiqua 135). Leiden-Boston: Brill, 2014, x-296 pp., ISBN 9789004249271 & e-9789004258877 [uses the Arabic sources but does not studies them].

Arzhanov, Yuri & Arnzen, Rüdiger, „Die Glossen in Ms. Leyden Or. 583 und die Syrische Rezeption der aristotelischen Physik,“ in De l’Antiquité tardive, pp. 415-63.

Athanassiadi, P., „Un calife avant la lettre: l’empereur Julien et son hellénisme,“ in Controverses sur les écritures, pp. 19-50.

Benedetto, Marienza, „Da Atene a Baghdad (e oltre). Ancora sul rapporto tra filosofia araba ed eredità greca,“ Quaestio, 12 (2012): 569-88.

Benevich, Fedor, „Christliche Trinitätslehre vor dem Islam: ein Beispiel von Abû Râ’ita al-Takrîtî,“ Oriens Christianus, 96 (2012): 149-64.

Bobzien, Susanne, „Found in Translation: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8, and its Reception,“ Oxford Studies in Ancient Philosophy, 55 (Winter 2013): 103-48 [pp. 122-27 on Arabic version and commentaries].

Bos, Gerrit & Langermann, Y. Tzvi, The Alexandrian Summaries of Galen’s On Critical Days: Edition and Translation of the Two Versions of the Jawâmi‘, with intro. and notes (Islamic Philosophy, Theology and Science: Texts & Studies 92).  Leiden: Brill, 2014, 128 pp., ISBN 9789004282216.

Brague, Rémi, „La transmission de l’héritage antique: Le rapport à la tradition,“ in More modoque, pp. 453-61.

Brock, Sebastian, „An Abbreviated Syriac Version of Ps.-Aristotle, De virtutibus et vitiis and Divisiones,“ in De l’Antiquité tardive, pp. 91-112 [includes ed. and transl.].

-------, „The Letter of the Emperor Julian to Basil of Caesarea, and Basil’s Reply, in a Syriac Translation,“ in More modoque, pp. 215-24 [includes edition and English translation].

-------, „Some Syriac Pseudo-Platonic Curiosities,“ in Medieval Arabic Thought, pp. 19-26 [includes ed. & transl.].

Buquet, Thierry, „Les légendes relatives à l’origine hybride de et à la naissance des girafes selon les auteurs arabes,“ Bulletin d’Études Orientales, 62 (2013): 125-47 [from Aristotle onwards].

Cerami, Cristina & Falcon, A., „Continuity and Discontinuity in the Greek and Arabic Reception of Aristotle’s Study of Animals,“ Antiquorum Philosophia, 8 (2014): 36-56.

Chemi, Germana, „Il Monobiblon di Proclo sull’immortalità dell’anima. Atene, Ctesifonte, Corbie, Bagdad: secoli V-X,“ Studia graeco-arabica, 4 (2014): 125-43 [text lost in Greek but preserved in Latin in Priscianus and in Arabic in Miskawayh].

Chronis, Nikolaos, „The Reception and Interpretation of Platonic and Neoplatonic Traditions by Islamic Medieval Thinkers,“ Skepsis, 20 (2009): 62-74.

The Correspondance between Aristotle and Alexander the Great: An Anonymous Greek Novel in Letters in Arabic Translation, ed. by Miklós Maróth (Documenta et Monographiae 5).  Piliscsaba: The Avicenna Institute of Middle Eastern Studies, 2006, 112+149 pages for the Arabic ed., ISBN 9638635975.

D’Ancona, Cristina, „Aux Origines du Dator Formarum. Plotin, L’épître sur la science divine et al-Fârâbî,“ in De l’Antiquité tardive, pp. 381-413.

-------, Review article of R. Arnzen, Platonische Ideen in der arabische Philosophie (Berlin: De Gruyter, 2011), Studia graeco-arabica, 4 (2014): 347-56.

De Smet, Daniel, „La Doxographie du Pseudo-Ammonius dans ses rapports avec le néoplatonisme ismaélien,“ in De l’Antiquité tardive, pp. 491-518.

d’Onofrio, Giulio, „Between Larissa and Damascus. Philosophical Paradigm and Medieval Thought: A Historiographical Theory,“ transl. by John Gavin, S.J., in Medieval Paradigm, vol. I, pp. 13-46.

Endress, Gerhard, „Platonic Ethics and the Aristotelian Encyclopaedia.  The Arabic Aristotle and his Readers in Court and Chancellery,“ in De l’Antiquité tardive, pp. 465-89 [Miskawayh, al-Tawhîdî, al-Sijistânî].

Erismann, Christophe, „Catachrestic Plural Forms, Gergory of Nyssa and Theodore Abû Qurrah on Naming and Counting Essences,“ British Journal for the History of Philosophy, 22.1 (2014): 39-59.

Fazzo, Silvia & Zonta, Mauro, „Towards a Textual History and Reconstruction of Alexander of Aphrodisias’s Treatise On the Principles of the Universe,“ Journal of Semitic Studies, 59.1 (2014): 91-116.

Ferrari, Cleophea, „Die Prolegomena ΠΡΟΣ ΤΟ ΣΥΓΓΡΑΜΜΜΑ,“ in De l’Antiquité tardive, pp. 199-211 [Ibn Suwâr, Ibn al-Tayyib, al-Fârâbî, Yahyâ ibn ‚Adî, Ibn Rushd].

Fiori, Emiliano, „Un Intellectuel Alexandrin en Mésopotamie.  Essai d’une interprétation d’ensemble de l’oeuvre de Sergius de Res’aynâ,“ in De l’Antiquité tardive, pp. 59-90.

Forte, Francesca, „Uno strano caso di „translatio studii“. La „Poetica“ di Aristotele dal mondo arabo al mondo latino,“ in L’antichità classica nel pensiero medievale, ed. by A. Palazzo (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 131-47.

Freudenthal, Gad & Glasner, Ruth, „Patterns of Medieval Translation Movements,“ in De l’Antiquité tardive, pp. 245-52.

Galen, Psychological Writings, ed. by P.N. Singer, transl. with intro. and notes by Vivian Nutton, Daniel Davies & P.N. Singer with Piero Tassinari (Cambridge Galen Translations).  Cambridge: Cambridge University Press, 2013, xviii-539 pp., ISBN 9780521765176 [Character Traits is transl. from Arabic by Daniel Davies & intro. by P.N. Singer, pp. 107-201, and includes quotations from later Arabic & Jewish sources; the introduction to The Capacities of the Soul Depend on the Mixture of the Body by P.N. Singer gives further information about Hubaysh’s Arabic translation ed. in 1973 by Biesterfeldt, pp. 369-73].

Garofalo, Ivan, “Il commento di Abû l-Faraj ibn at-Tayyib all’ Ars medica di Galeno,” in L’Ars Medica (Tegni) de Galien: lectures antiques et médiévales, ed. by Nicoletta Palmieri (Saint-Etienne: Publications de l’Université de Saint-Etienne, 2008), pp. 67-125.

Gibbons, Kathleen, „Nature, Law and Human Freedom in Bardaisan’s Book of the Laws of the Countries,“ in Shifting Cultural Frontiers in Late Antiquity, ed. by David Brakke, Deborah Deliyannis & Edward Watts (Farnham: Ashgate, 2012), pp. 35-47.

Hadot, Ilsetraut, Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un bilan critique avec deux contributions de Philippe Vallat. Sankt Augustin: Academia Verlag, 2014, 311 pp., ISBN 9783896656391 [the whole book refers to the Arabic sources and influences; for Vallat’s contributions, see below in this section].

Hansberger, Rotraud, „The Arabic Adaptation of the Parva Naturalia (Kitâb al-Hiss wa-l-mahsûs),“ Studia graeco-arabica, 4 (2014): 301-14.

-------, „Ticklish Questions: Pseudo-Proclus and Job of Edessa on the Workings of Elemental Qualities,“ Oriens, 42.1-2 (2014): 140-219 [includes Arabic & Syriac editions, plus facing English translation].

-------„Mediating the Medium: The Arabic Plotinus on Vision,“ in Medieval Arabic Thought, pp. 61-76.

Hugonnard-Roche, Henri, „La question de l’âme dans la tradition philosophique syriaque (VIe-IXe siècle),“ Studia graeco-arabica, 4 (2014): 17-64.

Jokisch, Benjamin, „Sharî’a: Determinanten des islamischen Gesetzesbegriffes im Spiegel der Spätantike,“ in Das Gesetz, pp. 201-13.

Jolivet, Jean, „Diogène le Cynique dans la doxographie arabe,“ in his Medievalia et arabica, pp. 279-91 [reprint of 2006].

-------, “Les yeux des chauves-souris,” in his Medievalia et arabica, pp. 293-302 [reprint from 2003; Aristotle, al-Kindî & Miskawayh].

Joose, N. Peter, „Expounding on a Theme: Structure and Sources of Bar Hebraeus‘ ‚Practical Philosophy‘ in The Cream of Wisdom,“ in Syriac Renaissance, pp. 135-50.

Kessel, Grigory, „Neoplatonic Treatment of Clytemnestra’s Infidelity: An East Syriac Philosopher Denhâ (9th C.) on the Power of Music,“ in De l’Antiquité tardive, pp. 123-47 [includes ed. and transl.].

King, Daniel, „Continuities and Discontinuities in the History of Syriac Philosophy,“ in De l’Antiquité tardive, pp. 225-43.

Mainini, Lorenzo, „Fragments d‘“éthique aristotélicienne“ entre arabe, latin et langues romanes. Un exercice de lecture comparée,“ Le Muséon, 127.1-2 (2014): 187-229 [deals with Summa Alexandrinorum].

Marjani‘, Issam, „Kâna, mawjûd e huwiyya nella traduzione araba di Metafisica α 2, Δ 7, Ε 2,“ in De l’Antiquité tardive, pp. 365-80.

Maróth, Miklós, „Aristoteles Pseudo-Philosophus,“ Acta Antiqua Academiae Scientiarum Hungaricae, 48 (2008): 73-78 [deals with a collection of Greek maxims in Arabic translation].

Michelson, David A., „“It Is Not the Custom of Our Syriac Language...“: Reconsidering the Role of Translation in the Polemics of Philoxenos of Mabbug,“ in Shifting Cultural Frontiers in Late Antiquity, ed. by David Brakke, Deborah Deliyannis & Edward Watts (Farnham: Ashgate, 2012), pp. 7-22.

Pirard, Marcel, „La réception d’Isaac de Ninive dans les traditions Byzantines Grecque, Arabe et Slave,“ in Al-Ghazâlî (1058-1111), pp. 201-10.

Pormann, Peter E., „The Development of Translation Techniques from Greek into Syriac and Arabic: The Case of Galen’s On the Faculties and Powers of Simple Drugs, Book Six,“ in Medieval Arabic Thought, pp. 143-62.

Ramón Guerrero, Rafael, „Recepción de la Ética Nicomaquea en el mundo árabe: la teoría de la virtud en la filosofía islámica,“ Studia graeco-arabica, 4 (2014): 315-34.

Schöck, Cornelia, “The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ‘Adî’s Refutation of Eunomius’ and al-Kindî’s ‘Error’,” Oriens, 42.1-2 (2014): 220-53.

Spinosi, Jean-Luc, „Le legs de la philosophie grecque à l’occident chrétien par les commentateurs arabes,“ Anaphore, 2 (2013), pp. 20-31.

Stern, Josef, „The Maimonidean parable, the Arabic Poetics, and the garden of Eden,“ Midwest Studies in Philosophy, 33 (2009): 209-47.

Takahashi, Hidemi, „The Syriac Version of Nicolaus-Olympiodorus on the Genesis of Winds,“ in De l’Antiquité tardive, pp. 169-97 [includes ed. and transl.].

Teule, Herman, „The Syriac Renaissance,“ in Syriac Renaissance, pp. 1-30.

Vallat, Philippe, „Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadîm (ob. 995)“ & „La postérité en arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadîm,“ in Hadot, Ilsetraut, Le néoplatonicien Simplicius à la lumière des recherches contemporaines [see above in this section], pp. 102-29 & 241-64.

Wakelnig, Elvira, „Fragments of the Hitherto Lost Arabic Translation of Galen’s On My Own Opinions in the Philosophy Reader MS Oxford, Bodleian Library, Oriental Collections, Marsh 539,“ in Medieval Arabic Thought, pp. 221-38 [with edition].

Watt, John W., „Sergius of Reshaina on the Prolegomena to Aristotle’s Logic: The Commentary on the Categories, Chapter Two,“ in De l’Antiquité tardive, pp. 31-57 [includes translation].

------- „Graeco-Syriac Tradition and Arabic Philosophy in Bar Hebraeus,“ in Syriac Renaissance, pp. 123-33.

Weitz, Lev, „Al-Ghazâlî, Bar Hebraeus, and the „Good Wife“,“ Journal of the American Oriental Society, 134.2 (2014): 203-23 [deals also with al-Juwaynî].

Zonta, Mauro, Saggio di lessicografia filosofica araba (Philosophica 7). Brescia: Paideia, 2014, 129 pp., ISBN 9788839408655 [focuses around 37 basic philosophical concepts].

------- „Iwânnîs of Dârâ’s Treatise on the Soul and its Sources.  A New Contribution to the History of Syriac Psychology around 800 AD,“ in De l’Antiquité tardive, pp. 113-22.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Bah, Alioune, La réception théologique et philosophique de l’islam en Europe à l’époque moderne. Paris: L’Harmattan, 2014, 508 pp., ISBN 9782343027876.

Bellver, José, “Mirroring the Islamic Tradition of the Names of God in Christianity: Ramon Lull’s Cent Noms de Déus as a Christian Qur’ân,” Intellectual History of the Islamicate World, 2.1-2 (2014): 287-304.

Borgo, Marta, “Latin Medieval Translations of Aristotle’s Metaphysics,” in A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, pp. 19-57 [includes “commentaries” by Averroes, Avicenna, etc.].

Burnett, Charles, “Scientific Translations from Arabic: The Question of Revision,” in Science Translated. Latin and Vernacular Translations of Scientific Treatises in Mediaeval Europe, ed. by Michèle Goyens, Peter De Leemans, & An Smets (Mediaevalia Lovaniensia) (Louvain: Leuven University Press, 2008), pp. 11-34.

Cordonier, Valérie, “La doctrine aristotélicienne de la providence divine selon Thomas d’Aquin,” in Fate, Providence and Moral Responsibility, pp. 495-515.

De Haan, Daniel D., “Why the Five Ways? Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 141-58.

Forte, Francesca, „Uno strano caso di „translatio studii“. La „Poetica“ di Aristotele dal mondo arabo al mondo latino,“ in L’antichità classica nel pensiero medievale, ed. by A. Palazzo (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 131-47.

Freudenthal, Gad & Glasner, Ruth, „Patterns of Medieval Translation Movements,“ in De l’Antiquité tardive, pp. 245-52.

Guldentops, Guy, „Die Kritik des Ägidius von Rom am ‚falschen Gesetz‘ in ihrem philosophie- und theologiehistorischen Kontext,“ in Dass Gesetz, pp. 583-606.

Hasselhoff, Görge K., „Towards an Edition of Ramon Martí’s Pugio fidei,“ Bulletin de Philosophie médiévale, 55 (2013): 45-56.

Houser, R.E., “Why the Christian Magistri turned to Arabic and Jewish Falâsifa: Aquinas and Avicenna,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 33-51.

Janssens, Jules, “Le De divisione philosophiae de Gundissalinus: quelques remarques préliminaires à une edition critique,” in De l’Antiquité tardive, pp. 559-70.

Jolivet, Jean, “Les traductions de l’arabe au latin au XIIe siècle et les prémices d’une nouvelle philosophie de l’esprit,” in his Medievalia et Arabica, pp. 305-11 [reprint from 2004].

-------, “L’”augustinisme avicennisant” au XIIe siècle: un effet de mirage,” in his Medievalia et arabica, pp. 313-27 [reprint from 2004].

-------, “Les philosophi saracenorum entre deux révélations,” in his Medievalia et arabica, pp. 343-51.

Lenzi, Massimiliano, “Anima est nomen officii. Avicenna, Giovanni Filopono, Agostino e lo statuto paronimico del nome ‘anima’ nel dibattito antropologico del secolo XIII,” in Medieval Paradigm, vol. II, pp. 441-75.

López-Farjeat, Luis Xavier, “Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 89-102.

Mainini, Lorenzo, „Fragments d‘“éthique aristotélicienne“ entre arabe, latin et langues romanes. Un exercice de lecture comparée,“ Le Muséon, 127.1-2 (2014): 187-229 [deals with Summa Alexandrinorum].

Martin, Craig, “Rethinking Renaissance Averroism,” Intellectual History Review, 17.1 (2007): 3-28.

Meliadò, Mario, “Axiomatic Wisdom: Boethius’ De Hebdomadibus and the Liber de causis in Late-Medieval Albertinism,” Bulletin de Philosophie médiévale, 55 (2013): 71-131.

Moureau, Sébastien, “Elixir atque fermentum: New Investigations about the Link between Pseudo-Avicenna’s Alchemical De anima and Roger Bacon: Alchemical and Medical Doctrines,” Traditio, 68 (2013): 277-325.

Perler, Dominik, “Why is the Sheep Afraid of the Wolf?  Medieval Debates on Animal Passions,” in Emotion and Cognitive Life in Medieval and Early Modern Philosophy, ed. by Martin Pickavé & Lisa Shapiro (Oxford: Oxford University Press, 2012), pp. 32-52 [Avicenna, Aquinas & Gregory of Rimini].

Pessin, Sarah, “Islamic and Jewish Neoplatonism,” in The Routledge Handbook of Neoplatonism, ed. by Svetla Slaveva-Griffin & Pauliina Remes (Routledge Hanbooks in Philosophy). London-New York: Routledge, 2014, pp. 541-58.

Petagine, Antonion, “’Averroism’. A Paradigm of Psychology in the Thirteenth Century?,” in Medieval Paradigm, vol. II, pp. 529-58.

Roger, Philippe, “L’Orient des Lumières, une combinatoire de l’altérité,” in Lumières orientales, pp. 45-61.

Sklare, David, “The Reception of Mu’tazilism among Jews Who Were Not Professional Theologians,” Intellectual History of the Islamicate World, 2.1-2 (2014): 18-36.

Somme, Luc-Thomas, “L’influence des philosophes musulmans sur l’éthique de Thomas d’Aquin,” in Éthique et religion au défi de l’histoire, ed. by Marie-Thérèse Urvoy (Studia Arabica 16) (Versailles: Éditions de Paris, 2011), pp. 45-63 [habitus from Averroes & passions of the soul from Avicenna].

Spinosi, Jean-Luc, „Le legs de la philosophie grecque à l’occident chrétien par les commentateurs arabes,“ Anaphore, 2 (2013), pp. 20-31.

Steiris, Georgios & Lyckoura, Nasia, “La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d’Aquin de Georges Gennadios Scholarios: les cas d’Avicenne et Averroès,” in Marges de la Philosophie Byzantine, ed. by G. Arabatzis (Athens: Institut du Livre-A. Kardamista, 2013), pp. 51-74.

Stern, Josef, „The Maimonidean parable, the Arabic Poetics, and the garden of Eden,“ Midwest Studies in Philosophy, 33 (2009): 209-47.

Takahashi, Hidemi, “Reception of Islamic Theology among Syriac Christians in the Thirteenth Century: The Use of Fakhr al-Dîn al-Râzî in Barhebraeus’ Candelabrum of the Sanctuary,” Intellectual History of the Islamicate World, 2.1-2 (2014): 170-92.

Taylor, Richard C., “Editor’s Introduction: Aquinas and the Arabic Philosophical Tradition,” American Catholic Philosophical Quarterly, 88.2 (2014): 191-93.

-------, “A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 1-14.

Thiele, Jan, “The Jewish and Muslim Reception of ‘Abd al-Jabbâr’s Kitâb wa-l-‘uqûd: A Survey of Relevant Sources,” Intellectual History of the Islamicate World, 2.1-2 (2014): 101-21.

Tischler, Matthias M., “Lex Mahometi. Die Erfolgsgeschichte eines vergleichenden Konzepts der christlichen Religionspolemik,” in Das Gesetz, pp. 527-73.

Weitz, Lev, „Al-Ghazâlî, Bar Hebraeus, and the „Good Wife“,“ Journal of the American Oriental Society, 134.2 (2014): 203-23 [deals also with al-Juwaynî].

Wilson. Gordon, „Henry of Ghent on Fatalism and Naturalism,“ in Fate, Providence and Moral Responsibility, pp. 591-603.

General Studies

Arslan, Ishak, « Pushing the Boundaries of the Universe : The Criticisms of Peripatetic Cosmology in Hikmat al-ishrâq and its Commentaries, » Nazariyat, 1.1 (Nov. 2014) : 129-55.

Badaiwi, Ahab, „Some Remarks on the Confessional Identity of the Philosophers of Shiraz: Sadr al-Dîn Dashtakî (d. 903/1498) and his Students Mullâ Shams al-Dîn Khafrî (942/1535) and Najm al-Dîn Mahmûd Nayrîzî (948/1541),“ Ishraq, 5 (2014): 61-85.

Bellver, José, « Similitud e incomparabilidad divinas en el contexto del debate en torno al primado de la existencia y de la quiddidad en la filosofía islámica tardía, » Anales del Seminario de Historia de la Filosofía, 30.2 (2013) : 357-82.

Belo, Catarina, « Predestination and Human Responsibility in Medieval Islam : Some Aspects of a Classical Problem, » in her Existence, Cause, Essence, pp. 23-32 [reprint from 2008].

-------, “Neoplatonismo islâmico: continuidade e inovacão,” in her Existence, Cause, Essence, pp. 171-79.

-------, “Models of Causality in Islamic Philosophy,” in her Existence, Cause, Essence, pp. 201-09.

Benedetto, Marienza, „Da Atene a Baghdad (e oltre). Ancora sul rapporto tra filosofia araba ed eredità greca,“ Quaestio, 12 (2012): 569-88.

Benmakhlouf, Ali, “Faire de la philosophie arabe aujourd’hui,” Le Philosophoire: Laboratoire de Philosophie, 40 (Autumn 2013): 79-96 [English Summary].

Berkey, Jonathan, “Tradition, Innovation and the Social Construction of Knowledge in the Medieval Islamic Near East,” in Orthodoxy and Heresy, vol. I, pp. 304-25 [reprint from 1995].

Branca, Paolo, « Pouvoir de iure et pouvoir de facto dans la pensée politique islamique classique, » in Authority, Privacy, pp. 17-28.

Brentjes, Sonja, « Sanctioning Knowledge, » al-Qantara, 35.1 (2014) : 277-309.

Bunyadzade, Konul, « Wahdat Al-Wujud and Logos of Life : The Philosophical Comparison, » Analecta Husserliana, 117 (2014) : 135-47.

Buquet, Thierry, „Les légendes relatives à l’origine hybride de et à la naissance des girafes selon les auteurs arabes,“ Bulletin d’Études Orientales, 62 (2013): 125-47 [from Aristotle onwards].

Butterworth, Charles E., « Law and the Common Good: To Bring about a Virtuous City or Preserve the Old Order, » in Mirror for the Muslim Prince: Islam and the Theory of Statecraft, ed. by Mehrzad Boroujerdi (Syracuse, NY : Syracuse University Press, 2013), pp. 218-39.

--------, « Islam as a Civilization, » Academic Questions, 25.1 (Spring 2012) : 94-104.

Chamberlain, Michael, « Knowledge and Social Practice in Medieval Damascus, 1190-1350, » in Orthodoxy and Heresy, vol. III, pp. 53-77 [reprint from 1994].

Chebel, Malek, L’Islam et la Raison. Le combat des idées (tempus).  Paris ; Perrin, 2006, 239 pp., ISBN 9782262025182.

Chittick, William C., « Reason, Intellect, and Consciousness in Islamic Thought, » in Reason, Spirit and the Sacral, pp. 11-36.

-------, « The Aesthetics of Islamic Ethics, » in Sharing Poetic Expressions, pp. 3-14.

De Smet, Daniel, „La Doxographie du Pseudo-Ammonius dans ses rapports avec le néoplatonisme ismaélien,“ in De l’Antiquité tardive, pp. 491-518.

--------, « La providence selon le «Livre de la réprimande de l’âme » attribué à Hermès Trismégiste. Un document néoplatonicien arabe oublié, » in Fate, Providence and Moral Responsibility, pp. 421-39.

Diagne, Souleymane Bachir, Comment philosopher en islam ?, 3rd ed. Paris : Jimsaan, 2014, 155 pp. ISBN 9782848763828.

Di Branco, Marco, « The « Perfect King » and his Philosophers. Politics, Religion and Graeco-Arabic Philosophy in Safavid Iran : the case of the Uthûlûgiyâ, » Studia graeco-arabica, 4 (2014) : 191-218.

d’Onofrio, Giulio, „Between Larissa and Damascus. Philosophical Paradigm and Medieval Thought: A Historiographical Theory,“ transl. by John Gavin, S.J., in Medieval Paradigm, vol. I, pp. 13-46.

Dougherty, Jude P., „Gilson and Rémi Brague on Medieval Arabic Philosophy,“ Varia Gilsoniana, 1 (2012): 5-14.

Endress, Gerhard, „Platonic Ethics and the Aristotelian Encyclopaedia.  The Arabic Aristotle and his Readers in Court and Chancellery,“ in De l’Antiquité tardive, pp. 465-89 [Miskawayh, al-Tawhîdî, al-Sijistânî].

Faultless, Julian, « Jawhar and Dhât in Some Medieval Arabic Philosophers (or, On ‘Dhis and Dhat’), » in Medieval Arabic Thought, pp. 41-52.

Fazlioglu, Ihsan, « Between Reality and Mentality : Fifteenth Century Mathematics and Natural Philosophy Reconsidered, » Nazariyat, 1.1 (Nov. 2014) : 1-39.

Fierro, Maribel, « The Control of Knowledge in Islamic Societies, » al-Qantara, 35.1 (2014) : 127-34.

Gorgoni, Francesca, « Studying Arabic Philosophy : Meaning, Limits and Challenges of a Modern Discipline, » Bulletin de Philosophie médiévale, 55 (2013) : 308-14.

Griffel, Frank, « « …and the killing of someone who upholds these convictions is obligatory ! »  Religious Law and the Assumed Disappearence of Philosophy in Islam, » in Das Gesetz, pp. 214-26.

Heck, Paul L., Skepticism in Calssical Islam : Moments of Confusion (Culture and Civilization in the Middle East 41).  London & New York : Routledge, 2014, xii-215 pp., ISBN 9780415707251 & e-9781315886947 [Ikhwân, al-Âmirî, al-Ghazâlî, Ibn Taymiyya].

Ibrahim, Annie, « Les « Bédouins » chez les philosophes de l’éclairement : Lumières ou anti-Lumières, » in Lumières orientales, pp. 165-74.

Islamische Philosophie im Mittelalter. Ein Handbuch, ed. by Heidrun Eichner, Matthias Perkams & Christian Schäfer. Darmstadt : Wissenschaftliche Buchgesellschaft, 2013, 400 pp., ISBN 9783534223572.

Jolivet, Jean, « Le commentaire philosophique arabe, » in his Medievalia et arabica, pp. 255-67 [reprint from 2000].

Kakaie, Qasem, « The Cradle of Wisdom, » transl. by Janis Esots, Ishraq, 5 (2014) : 20-27 [about the Shiraz school of philosophy].

Kaukua, Jari, Self-Awareness in islamic Philosophy : Avicenna and Beyond. Cambridge : cambridge University Press, 2015 [in fact 2014], 268 pp., ISBN 9781107088795 [in particular al-Baghdâdî, Suhrawardî & Mullâ Sadrâ].

Kaya, M. Cüneyt, « In the Shadow of « Prophetic Legislation » : The Venture of Practical Philosophy after Avicenna, » Arabic Sciences and Philosophy, 24.2 (2014) : 269-96 [al-Abharî & al-Kâtibî].

Kaya, Veysel, « Kalâm and Falsafa Integrated for Divine Unity.  Sa’îd b. Dâdhurmuz’s (5th/11th century) Risâla fî l-tawhîd, » Studia graeco-arabica, 4 (2004) : 65-123 [includes ed. and transl. of the text ; one knows nothing about Sa’îd b. Dâdhurmuz].

Khamenei, Seyyid Muhammad, « The School of Shiraz, » Ishraq, 5 (2014) : 12-19.

Koetschet, Pauline, « Les maladies de l’âme comme lieu de rencontre entre médecine et philosophie dans les textes arabes médiévaux (IXe-XIe siècle), » Revue de Synthèse, 134.4 (2013) : 421-44 [al-Balkhî, al-Râzî, al-Kindî & Avicenna].

Lalani, Arzina R., « Concept of Light in Ismaili Philosophy, » Ishraq, 5 (2014) : 404-26.

Lameer, Joep, « (Ghayr al-ma’lûm yamtani’ al-hukm ‘alayhi) : An Exploratory Anthology of a False Paradox in Medieval Islamic Philosophy, » Oriens, 42.3-4 (2014) : 397-453 [Fakhr al-Dîn al-Râzî, Abharî, al-Tûsî, Shahrazûrî, al-Hillî, Urmawî, Mullâ Sadrâ & Samarqandî].

Langermann, Y. Tzvi, « From My Notebooks : On Tajriba/Nissayon (« Experience ») : Texts in Hebrew, Judeo-Arabic, and Arabic, » Aleph, 14.2 (2014) : 147-76.

Laurens, Henry, « Montesquieu, L’esprit des lois et l’Islam, » in Lumières orientales, pp. 115-25.

Lizzini, Olga L. & Pagani, Samuela, “L’ateismo nel mondo islamico,” MICROMEGA, n. 5 (2013): pp. 192-205.

Manzanera Salavert, Miguel, « El racionalismo musulmán en la Edad Media, » Éndoxa, n. 28 (2011) : 71-98 [Avicenna, al-Fârâbî, Averroes].

Marlow, Louise, « Difference and encyclopaedism in tenth-century Eastern Iran, » Jerusalem Studies in Arabic and Islam, 40 (2013) : 245-99 [Pseudo-Mâwardî, al-Maqdisî & al-‘Âmirî].

Maróth, Miklós, « Arabic Ethical Literature and Religion, » in La morale au crible, pp. 105-26.

-------, «Subject and Predicate in Arabic Linguistics and Logic,» Studia Slavica Academiae Scientiarum Hungaricae, 55 (2010): 381-88 [focuses on Ibn Sînâ].

-------, « Rise of Political Theory in Islam, » in Christianisme et islam. Foi et Loi, ed. by Marie-Thérèse Urvoy (Studia Arabica 15) (Versailles: Éditions de Paris, 2010), pp. 37-56 [Aristotle’s Admonitions to Alexander, Ibn Abî al-Rabî, Aristotle’s Letter to Alexander, Secreta secretorum, al-Mâwardî].

-------, « A comparative dictionary of Muslim and Christian political terminology, » in Islam et christianisme. Éthique et politique, ed. by Marie-Thérèse Urvoy (Studia Arabica 14) (Versailles: Éditions de Paris, 2010), pp. 73-92.

-------, « Paradise and Hell in Muslim Philosophy, » in Proceedings of the Colloquium on Paradise and Hell in Islam, Keszthely, 7-14 July 2002, part I, ed. by K. Dévényi & A. Fodor (The Arabist Budapest Studies in Arabic 28-29) (Budapest : Eötvös Loránd University Chair for Arabic Studies & Csoma de Kórös Society Section of Islamic Studies, 2008), pp.138-45.

Melchert, Christopher, « The Destruction of Books by Traditionists, » al-Qantara, 35.1 (2014) : 213-31.

The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam, ed. by Ibrahim Kalin, Salim Ayduz & Caner Dagli (Oxford Encyclopedias of Islamic Studies), 2 vol. Oxford : Oxford University Press, 2014, 1152 pp., ISBN set 9780199812578.

Pessin, Sarah, “Islamic and Jewish Neoplatonism,” in The Routledge Handbook of Neoplatonism, ed. by Svetla Slaveva-Griffin & Pauliina Remes (Routledge Hanbooks in Philosophy). London-New York: Routledge, 2014, pp. 541-58.

The Princeton Encyclopedia of Islamic Political Thought, ed. by Gerhard Bowering with Patricia Crone, Wadad Kadi, Devin J. Stewart & Muhammad Qasim Zaman. Princeton & Oxford : Princeton University Press, 2013, xlviii-656 pp., ISBN 9780691134840 [includes entries about philosophers & mutakallimûn].

Qaramaleki, Ahad Faramarz, « The Liar Paradox in Shîrâz Philosophical School, » Ishraq, 5 (2014) : 41-52.

Ramón Guerrero, Rafael, « Henry Corbin y su « Histoire de la philosophie islamique », » Revista Española de Filosofía Medieval, 20 (2013) : 135-51.

-------, « Los estudios de filosofía árabe en España, » Daimon. Revista de Filosofía, 50 (May-August 2010) : 123-36.

Redissi, Hamadi, « L’éthique du genre Miroir des princes en islam, » in La morale au crible, pp. 127-42.

Rizvi, Sajjad H., « Selfhood and Subjectivity in Safavid Philosopphy : Some Notes on Mîr Jiyâtuddîn Mansûr Dashtakî, » Ishraq, 5 (2014) : 97-115.

Rudolph, Ulrich, La philosophie islamique. Des commencements à nos jours, transl. by Véronique Decaix (Bibliothèque d’histoire de la philosophie). (Paris : Vrin, 2014), 9-172 pp., ISBN 9782711625952 [from 3rd German edition of Islamische Philosophie, 2013].

Rustom, Mohammed, Sufi Metafizigi, transl. into Turkish by Kadir Filiz.  Istanbul : Nefes Yayimevi, 2014, 160 pp.

Shalev, Donna, « Mudtariban majnûnan : A Case of Phraseology and Evolving Motifs of Literary and Medical Love-Sickness in the Tale of Salâmân and Absâl, » Arabica, 61.3-4 (2014) : 219-51.

Sidarus, Adel, « La Renaissance copte arabe du Moyen Âge, » in Syriac Renaissance, pp. 311-40.

Spallino, Patrizia, „La ‚notte del destino‘: una notte di pace finche non spunterà l’alba,“ Estudios Humanisticos. Filologia, 33 (2011): 81-90.

Spevack, Aaron, „Apples and Oranges: The Logic of the Early and Later Arabic Logicians,“ Islamic Law and Society, 17.2 (2010): 159-84.

Spinosi, Jean-Luc, „Le legs de la philosophie grecque à l’occident chrétien par les commentateurs arabes,“ Anaphore, 2 (2013), pp. 20-31.

Stearns, Justin, „‘All Beneficial Knowledge is Revealed‘: The Rational Sciences in the Maghrib in the Age of al-Yûsî (d. 1102/1691),“ Islamic Law and Society, 21.1-2 (2014): 49-80.

Stern, Josef, „The Maimonidean parable, the Arabic Poetics, and the garden of Eden,“ Midwest Studies in Philosophy, 33 (2009): 209-47.

Stewart, Devin J., „Editing the Fihrist of Ibn al-Nadîm,“ Journal of Abbasid Studies, 1.2 (2014): 159-205.

Taylor, Richard C., “A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 1-14.

Thomson, Ann, “La référence à l’Islam dans la pensée hétérodoxe anglaise,” in Lumières orientales, pp. 127-37.

Touati, Houari, “Aux origines de l’enseignement en Islam (VIIe-VIIIe siècles),” Studia Islamica, 109.1 (2014): 1-61.

Urvoy, Dominique, “Pensée speculative et choix de langue dans l’aire moyen-orientale et méditerranéenne médiévale,” in More modoque, pp. 313-24.

Urvoy, Marie-Thérèse, “Vertu éthique et morale islamique,” in La morale au crible, pp. 41-56.

Walker, Paul E., “Fâtimid Alexandria as an Entrepôt in the East-Wesr Exchange of Islamic Scholarship,” Al-Masâq, 26.1 (2014): 36-48.

Yakubovych, Mykhaylo, “Post-Classical Islamic Philosophy in the Medieval Crimea: Sharaf al-Din al-Qirimi and Ahmed al-Qirimi,” Studia Antyczne i Mediewstyczne, 45 (2013): 219-32.

Zonta, Mauro, Saggio di lessicografia filosofica araba (Philosophica 7). Brescia: Paideia, 2014, 129 pp., ISBN 9788839408655 [focuses around 37 basic philosophical concepts].

al-Abharî

„The Book of Guidance for Philosophy (from Kitâb Hidâyat al-hikmah),“ transl. by Nicholas Heer, in Anthology of Persian Philosophy, IV, pp. 281-83.

al-Maybudî, „Commentary upon Guidance Through Wisdom (from Sharh Hidâyat al-hikmah),“ intro. by S.H. Nasr & transl. by Nicholas Heer, in Anthology of Philosophy in Persia, IV, pp. 167-68 & 269-80.

Abû al-‚Alâ‘ al-Ma’arrî

Sinno, Ahyaf, „Foi et raison dans les Luzumiyya d’Abû-l-‚Ala‘ al-Ma’arrî,“ in Lumières orientales, pp. 65-73.

Abû al-Barakât

Shihadeh, Ayman, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abû al-Barakât, al-Mas’ûdî and al-Râzî,” Oriens, 42.3-4 (2014): 364-96.

Abû Qurra

Bruns, Peter, „Loi, foi et raison chez Théodore Abû Qurra,“ in La morale au crible, pp. 85-103.

Ahsâ’î, Ibn Abî Jumhûr

„The Book of the Illuminated, Mirror of the Saviour (from Kitâb al-mujilî mir’ât al-munjî),“ intro. by S.H. Nasr & transl. by Majid Fakhry, in Anthology of Philosophy in Persia, IV, pp. 133-34 & 136-50.

Alî Nûrî (d. 1836)

Maróth, Miklós, „Logical Analysis of Subject and Predicate in ‚Alî Nûrî’s Philosophy,“ in At The Gate of Modernism: Qajar Iran in The Nineteenth Century, ed. by Éva M. Jeremiás (Acta et Studia 12) (Piliscsaba: The Avicenna Institute of Middle Eastern Studies, 2012), pp. 141-60 [Ibn Sînâ & Mullâ Sadrâ].

Âmulî

„The Sum of Secrets and the Source of Lights (from Jâmi‘ al-asrâr wa manba‘ al-anwâr),“ intro. by S.H. Nasr and transl. by Latimah-Parvin Peerwani, in Anthology of Philosophy in Persia, pp. 435-37 & 438-56.

Anonymous in Mss. Marsh 539

A Philosophy Reader from the Circle of Miskawayh, ed. & transl. by Elvira Wakelnig. Cambridge: Cambridge University Press, 2014, x-517 pp., 9780521193610 [anonymous text in Mss. Marsh 539 that contains identified quotations from Ancient, Hellenistic and Early Islamic Sources].

Ashkevarî

Terrier, Mathieu, “Apologie du soufisme par un philosophe shî’ite de l’Iran safavide. Nouvelles remarques sur le Mahbûb al-qulûb d’Ashkevarî,” Arabica, 109.2 (2014): 240-73.

Averroes

There is an Averroes-Database that can be consulted at http://dare.uni-koeln.de/?q=node/32 for Averroes’ works; http://dare.uni-koeln.de/?q=node/34 for Manuscripts and early printed materials of Averroes’ works & http://dare.uni-koeln.de/?q=node/129 for bibliography of secondary literature.

Abdel Halim Atteya, Ahmed “Le statut de la femme dans la pensée d’Ibn Roshd,” translated by Zouheir Mednini, Dogma (e-journal) (Nov. 2011): 1-12.

Az, Mehmet Ata, “Avicenna and Thomas Aquinas on the Possibility of Talking about God,” Ilahiyat Studies, 4.2 (Summer/Fall 2013): 149-81.

Belo, Catarina, “Deus na filosofia e na teologia islâmicas: a resposta de Averróis a al-Ghazzâli,” in her Existence, Cause, Essence, pp. 11-22 [reprint from 2008; English summary].

-------, “Ibn Rushd on God’s Decree and determination (al-qadâ’ wa-l-qadar),” in her Existence, Cause, Essence, pp. 33-48 [reprint from 2006].

-------, “Some Notes on Averroes’ Appraisal of non-Islamic Religions, with a Focus on Christianity and Judaism,” in her Existence, Cause, Essence, pp. 49-58 [reprint from 2007].

-------, “Averroes and Aquinas: Some Reflections on the Study and Role of Philosophy and Religion in the Middle Ages,” in her Existence, Cause, Essence, pp. 75-85.

-------, “Philosophical and Religious/Theological Knowledge in Averroes and Aquinas,” in her Existence, Cause, Essence, pp. 87-107.

-------, “Essence and Existence in Avicenna and Averroes,” in her Existence, Cause, Essence, pp. 109-27 [reprint from 2009].

-------, “O Aristotelismo de Averróis e o problema de emanação,” in her Existence, Cause, Essence, pp. 129-40 [reprint from 2005].

-------, “Averroes on God’s Knowledge of Particulars,” in her Existence, Cause, Essence, pp. 141-59 [reprint from 2006].

--------, “Some Considerations on Averroes’ Views regarding Women and their Role in Society,” in her Existence, Cause, Essence, pp. 181-97.

Ben Ahmed, Fouad, The Place of Examples in the Philosophy of Ibn Rushd (Manjilat al-tamthîl fî falsafat Ibn Rushd).  Rabat: El-Ikhtilef, 2014, 454 pp., ISBN 9786140210332 [in Arabic].

Ben Mansour, Ramadhan, The Science of Logic and its Relation to Metaphysics in Averroes: A New Reading (Qirâ’a jadîda li-ilm al-mantiq wa-alâqatihi bi ‘l-mitâfisîqâ inda Ibn Rushd). Irbid, Jordan: âlam al-kutub al-hadîth, 2013, 380 pp., ISBN 9789957706210.

Bertolacci, Amos, “Avicenna’s and Averroes’ Interpretations and Their Influence in Albertus Magnus,” in A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, pp. 95-135.

Bou Akl, Ziad, “Averroès à propos de la définition de l’acte légal: le miracle comme levier d’adhésion à la Loi,” Mélanges de l’Université Saint-Joseph, 64 (2012): 239-59.

Bourchachene, Brahim Abdellah, “Einblicke in die marokkanische Judaistik. Teil I: Ahmad Chahlane und der hebräische Averroes,” Judaica, 70.1 (March 2014): 24-61.

Brenet, Jean-Baptiste, “Du corporel au spirituel. Averroès et la question d’un sens “agent”,” Freiburger Zeitschrift für Philosophie und Theologie, 61.1 (2014): 19-42.

-------, “Agent Sense in Averroes and Latin Averroism,” in Active Perception in the History of Philosophy: From Plato to Modern Philosophy, ed. by J.F. Silva & M. Yrjönsuuri (New York: Springer, 2014), pp. 147-66.

di Giovanni, Matteo, “The Commentator: Averroes’s Reading of the Metaphysics,” in A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, pp. 59-94.

di Martino, Carla, “Le bonheur perdu: Note sur la traduction latine mediévale du Talkhîs Kitâb al-hiss wa-l-mahsûs (Epitome du Livre du sens et du sensible) d’Averroès,” in Science Translated. Latin and Vernacular Translations of Scientific Treatises in Mediaeval Europe, ed. by Miche Goyens, Peter De Leemans, & An Smets (Mediaevalia Lovaniensia) (Louvain: Leuven University Press, 2008), pp. 35-45.

Geoffroy, Marc, “Alexandre d’Aphrodise et la doctrine de l’intellect d’Averroès. Remarques générales,” in De l’Antiquité tardive, pp. 545-58.

-------, “Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d’après al-Fârâbî et Ibn Bajja (Avempace),” in Medieval Paradigm, vol. I, pp. 381-416.

Halper, Yehuda, “Revision and Standardization of Hebrew Philosophical Terminology in the Fourteenth Century: The Example of Averroes’s Long Commentary on Aristotle’s Metaphysics Δ,” Aleph, 13.1 (2013): 95-137.

Harvey, Steven & Woerther, Frédérique, “Averroes’ Middle Commentary on Book I of the Nicomachean Ethics,” Oriens, 41.1-2 (2014): 254-87.

Jéhamy, Gérard, “Averroès le commentateur philosophe,” al-Machriq, 88.1 (Jan.-June 2014): 253-63 [in Arabic].

Kock, Ilona, “The Debate About God’s Simplicity: Reason and Spirit in the Eighth Discussion of Al-Ghazali’s Tahafut Al-Falasifa and Ibn Rushd’s Tahafut At-Tahafut,” in Reason, Spirit and the Sacral, pp. 157-83.

Kremer Marietti, Angèle, « La pensée libre d’Averroès, » Analecta Husserliana, 114 (2013) : 371-82.`

López-Farjeat, Luis Xavier, “Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 89-102.

Maiza Ozcoidi, Idoia, “La sustancia corazón de la metafísica en Averroes,” Éndoxa, n. 27 (2011): 13-36.

Martin, Craig, “Rethinking Renaissance Averroism,” Intellectual History Review, 17.1 (2007): 3-28.

Martínez Lorca, Andrés, “Los rostros del comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII,” in Encrucijada de culturas: Alfonso X y su tiempo.  Homenaje a Francisco Márquez Villanueva, ed. by Emilio González Perrín (ánfora) (Sevilla: Tres Culturas Fundación: 2014), pp. 627-60.

Pérez Carrasco, Mariano, “¿Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes,” Anales del Seminario de Historia de la Filosofía, 29.1 (2012): 45-63.

Peta, Ines, “Il dibattito tra al-Ghazâlî e Ibn Rushd. Filosofia e Legge rivelata a confronto,” in Medieval Paradigm, vol. I, pp. 417-39.

Phillipson, Traci, “The Will in Averroes and Aquinas,” Proceedings of the American Catholic Philosophical Association, 87 (2013): 231-47.

Quinn, Timothy Sean, “Descartes’s Revised Averroism,” The Review of Metaphysics, 67.4 (June 2014): 769-89.

Romero Carasquillo, Francisco J., “The Dialectical Status of Religious Discourse in Averroes and Aquinas,” American Catholic Philosophical Quarterly, 88.2 (2014): 361-79.

-------, “An abstractionist correction of Avicenna’s theory of intentionality in the early Averroes,” Acta Philosophica, 20.2 (2011): 405-20.

Steiris, Georgios & Lyckoura, Nasia, “La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d’Aquin de Georges Gennadios Scholarios: les cas d’Avicenne et Averroès,” in Marges de la Philosophie Byzantine, ed. by G. Arabatzis (Athens: Institut du Livre-A. Kardamista, 2013), pp. 51-74.

Tamer, Georges, “Alter Wein in Neuen Schläuchen? Zum Umgang des Averroes mit dem Koran und seiner Rezeption im zeitgenössischen islamischen Denken,” in Kritische Religionsphilosophie. Eine Gedenkschrift für Friedrich Niewöhner, ed. by Wilhelm Schmidt-Biggemann & Georges Tamer with Catherine Newmark (Berlin-New York: De Gruyter, 2010), pp. 47-83.

Taylor, Richard C., “Providence in Averroes,” in Fate, Providence and Moral Responsibility, pp. 455-72.

Zouggar, Nadjet, “La prophétologie d’Averroès dans le Kashf ‘an manâhigh al-adilla,” Annales Islamologiques, 46 (2012): 387-408.

Avicenna

Avicenne (Ibn Sînâ), Commentaire sur le livre Lambda de la Métaphysique d’Aristote (chapitres 6-10), critical ed., transl. and notes by Marc Geoffroy, Jules Janssens & Meryem Sebti (Études musulmanes 43). Paris: Vrin, 2014, 119 pp., ISBN 9782711625420.

Avicenne (Arraïs Abu Ali Husayn), Les causes de la production des lettres, transl. by Nébil Radhouane. Carthage: Académie tunisienne des sciences, des lettres et des arts “Beit al-Hikma”, 2002, 42+37 pp., ISBN 9973929837 [includes Arabic 2nd ed. by Muhibbiodin Al-Khatib, Cairo, 1933].

Avicenna, “El libro de las definiciones (Kitâb al-Hudûd), part 2,” transl. by Jaime Coullaut Cordero & Ángel Poncela González, Revista Española de Filosofía Medieval, 20 (2013): 23-37.

Ibn Sina’s Remarks & Admonitions: Physics & Metaphysics: An Analysis and Annotated Translation, by Shams Inati.  New York: Columbia University Press, 2014, xxvi-218 pp., ISBN 9780231166164 & e-bk 9780231537421 [parts 2-3 of the Ishârât; Inati had previously translated part 1 as Ibn Sînâ, Remarks and Admonitions, Part one: Logic (Medieval Sources in Translation 28) (Toronto: Pontifical Institute of Mediaeval Studies, 1984) & part 4 as Ibn Sînâ and Mysticism: Remarks and Admonitions: Part Four (London: Kegan Paul, 1996)].

“Commentary On Ibn Sînâ’s Remarks and Admonitions (from Sharh al-ishârât wa’l-tanbîhât [stations of the gnostics]),” intro. by M. Aminrazavi & transl. by Majid Fakhry, in Anthology of Philosophy in Persia, IV, pp. 180-83, 184-201.

Akrami, Musa, “Ibn Sînâ’s Two-Partite Versus Nine-Partite Logicography,” in The Road to Universal Logic. Festschrift for 50th Birthday of Jean-Yves Béziau, ed. by Arnold Koslow & Arthur Buchsbaum, vol. I (Studies in Universal Logic) (Basel: Birkhäuser, 2015 [in fact 2014]), pp. 1-12.

‘Amari, Yassine, Ibn Sînâ and the Issue of Human Freedom (Ibn Sînâ wa-mushkila al-hurrîya al-‘insânîya).  Tunis: Latrach, 2014, 630 pp., ISBN 9789938858730 [in Arabic].

Anchepe, Ignacio, “Cómo hacer cosas con ideas.  El carácter active del conocimiento en las noéticas de Avicena y Tomás de Aquino,” Patristica et Mediaevalia, 34 (2013): 27-50.

Belhaj, Abdessamad, “Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely Transmitted Propositions,” in More modoque, pp. 285-92.

Belo, Catarina, “Essence and Existence in Avicenna and Averroes,” in her Existence, Cause, Essence, pp. 109-27 [reprint from 2009].

-------, “Some Avicennan Themes in Medieval and Modern Philosophy,” in her Existence, Cause, Essence, pp. 161-69 [Duns Scotus, Thomas & Descartes].

-------, “Ibn Sînâ on Chance in the Physics of al-Shifâ’,” in her Existence, Cause, Essence, pp. 211-24 [reprint from 2004].

-------, “Chance and Fortune: Avicenna’s Paraphrase of Aristotle’s Physics (195b31-200b8): Introduction and Translation, in her Existence, Cause, Essence, pp. 225-42 [Bk I, ch. 13 & 14 of the Physics of the Shifâ’].

Bertolacci, Amos, “Avicenna’s and Averroes’ Interpretations and Their Influence in Albertus Magnus,” in A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, pp. 95-135.

Black, Deborah, “Cognoscere per Impressionem: Aquinas and the Avicennian Account of Knowing Separate Substances,” American Catholic Philosophical Quarterly, 88.2 (2014): 213-36.

-------, “How Do We Acquire Concepts?  Avicenna on Abstraction and Emanation,” in Debates in Medieval Philosophy: Essential Readings and Contemporary Responses, ed. by Jeffrey Hause (Key Debates in the History of Philosophy) (New York & London: Routledge, 2014), pp. 126-39 with in appendix a translation of Avicenna, The Healing: Psychology 5.6, pp. 140-44 [this article emphasizes the role of emanation in Avicenna in contrast to Hasse’s article (see below) which emphasizes the role of abstraction in the debate “Avicenna: Abstraction and Emanation”].

Chatti, Saloua, “Syncategoremata in Arabic Logic, al-Fârâbî and Avicenna,” History & Philosophy of Logic, 35.2 (2014): 167-97.

Cory, Therese, “The Liber de causis, Avicenna, and Aquinas’s Turn to Phantasms,” Tópicos, 45 (2013): 129-62.

De Cillis, Maria, Free Will and Predestination in Islamic Thought: Theoretical Compromises in the Works of Avicenna, al-Ghazâlî and Ibn ‘Arabî (Culture and Civilization in the Middle East 43).  New York: Routledge, 2014, x-259 pp., ISBN 9780415662185; e-9781315858548.

De Haan, Daniel D., “A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas,” American Catholic Philosophical Quarterly, 88.2 (2014): 335-60.

-------, “Why the Five Ways? Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 141-58.

Druart, Thérèse-Anne, “Ibn Sînâ and the Ambiguity of Being’s Unity,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 15-24.

Elamrani-Jamal, Abdelali, “La postérité avicennienne en Orient et en Occident Musulmans.  Le Commentaire du Livre 4, chap. 9 et 10 des Ishârât par Ibn Tufayl et Nasîr al-Dîn al-Tûsî,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 81-84.

Elkaisy-Friemuth, Maha, God and Humans in Islamic Thought: ‘Abd al-Jabbâr, Ibn Sînâ and al-Ghazâlî (Culture and Civilization in the Middle East 5). London & New York: Routledge, 2006, x-214 pp., ISBN 9780415400282.

Gutas, Dimitri, Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna’s Philosophical Works, 2nd Revised and Enlarged Edition, Including an Inventory of Avicenna’s Authentic Works (Islamic Philosophy, Theology, and Science 89).  Leiden-Boston: Brill, 2014, xxxii-617 pp., ISBN hbk 9789004255807; pbk 9789004201729; e-9789004262072.

Halouani, Mohamed Ali, “Le ‘système de médecine’ dans le Canon d’Avicenne: les enjeux épistémologiques,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 43-80.

Hasnawi, Ahmad, “La théorie avicennienne de l’impetus: Ibn Sînâ entre Jean Philopon et Jean Buridan,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 25-42.

Hasse, Dag Nikolaus, “Avicenna on Abstraction,” in Debates in Medieval Philosophy: Essential Readings and Contemporary Responses, ed. by Jeffrey Hause (Key Debates in the History of Philosophy) (New York & London: Routledge, 2014), pp. 102-25 [reprinted from Aspects of Avicenna, ed. by Robert Wisnovsky, 2001; it emphasizes the role of abstraction in Avicenna in contrast to Black’s article (see above) which emphasizes the role of emanation in the debate “Avicenna: Abstraction and Emanation”].

Hodges, Wilfrid, “The move from one to two quantifiers,” in The Road to Universal Logic. Festschrift for 50th Birthday of Jean-Yves Béziau, ed. by Arnold Koslow & Arthur Buchsbaum, vol. I (Studies in Universal Logic) (Basel: Birkhäuser, 2015 [in fact 2014]), pp. 221-40.

-------, “Ibn Sina’s View of the Practice of Logic,” in Philosophy: Theory and Practice: Proceedings of the International Congress of the World Philosophy Day 2010, Tehran November 20-22, vol. III, ed. by G. Aavani & S. Aawani (Tehran: Iranian Institute of Philosophy, 2013), pp. 239-55.

Hodges, Wilfrid with Manuela E.B. Giolfo, “Syntax and meanings in Sîrâfî and Ibn Sînâ,” Romano-Arabica, 13 (2013): 81-97.

Hosseini, Seyed Hassan, “Ibn Sînâ and Sadrâ on the Siddîqîn Argument for the Existence of God,” in Views on the Philosophy of Ibn Sînâ and Mullâ Sadrâ Shîrâzî, pp. 105-17.

Houser, R.E., “Introducing the Principles of Avicennian Metaphysics into Sacra Doctrina: Thomas Aquinas, Scriptum super Sententiarum, Bk., 1, d. 8,” American Catholic Philosophical Quarterly, 88.2 (2014): 195-212.

-------, “Why the Christian Magistri turned to Arabic and Jewish Falâsifa: Aquinas and Avicenna,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 33-51.

Janssens, Jules, “A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa contra Gentiles,” American Catholic Philosophical Quarterly, 88.2 (2014): 289-308.

-------, “L’utilisation des Mubâhathât d’Ibn Sînâ par Mullâ Sadrâ dans ses Asfâr,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 87-103.

-------, “What about Providence in the Best of All Possible Worlds?  Avicenna and Leibniz,” in Fate, Providence and Moral Responsibility, pp. 441-54.

-------, “Éléments avicenniens dans le livre al-Maqsad d’al-Ghazâlî,” MIDEO, 30 (2014):91-103.

-------, “Ibn Sînâ on Substance in Chapter Two of the Maqûlât (Categories) of the Shifâ’,” in More modoque, pp. 353-60.

Jolivet, Jean, “Le tournant avicennien,” in his Medievalia et Arabica, pp. 329-42 [reprint from 2008].

Kaukua, Jari, Self-Awareness in islamic Philosophy : Avicenna and Beyond. Cambridge : cambridge University Press, 2015 [in fact 2014], 268 pp., ISBN 9781107088795 [in particular al-Baghdâdî, Suhrawardî & Mullâ Sadrâ].

-------, “Avicenna on the Soul’s Activity in Perception,” in Active Perception in the History of Philosophy: From Plato to Modern Philosophy, ed. by J.F. Silva & M. Yrjönsuuri (New York: Springer, 2014), pp. 99-116.

Kukkonen, Taneli, “Ibn Sînâ and the Early History of Thought Experiments,” Journal of the History of Philosophy, 52.3 (2014): 433-60 [on the refutation of self-motion in Physics 7.1].

Lánczky, István, “Avicenna on the Afterlife: An Attempt to Resolve the Problem of the Bodily Dispositions,” in More modoque, pp. 361-75.

Lenzi, Massimiliano, “Anima est nomen officii. Avicenna, Giovanni Filopono, Agostino e lo statuto paronimico del nome ‘anima’ nel dibattito antropologico del secolo XIII,” in Medieval Paradigm, vol. II, pp. 441-75.

Limardo, Darío José, “Las “nociones primeras” de Avicena como fuente de la doctrina de los transcendentales en Tomás de Aquino,” Patristica et Mediaevalia, 34 (2013): 73-89.

Lizzini, Olga, “’A Mysterious Order of Possibles’: Some Remarks on Essentialism and on Beatrice Zedler’s Interpretation of Avicenna and Aquinas on Creation (al-Ilâhiyyât, the Quaestiones de Potentia),” American Catholic Philosophical Quarterly, 88.2 (2014): 237-70.

-------, “Flusso, preparazione appropriata e incohatio formae: brevi osservazioni su Avicenna e Alberto Magno,” in Medioevo e filosofia per Alfonso Maierù, ed. by Massimiliano Lenzi, Cesare A. Musatti e Luisa Valente (I libri di Viella 150). (Roma: Viella, 2013), pp. 129-50.

López-Farjeat, Luis Xavier, “Avicenna and Thomas Aquinas on Natural Prophecy,” American Catholic Philosophical Quarterly, 88.2 (2014): 309-33.

Mayer, Toby, “The Absurdities of Infinite Time: Shahrastânî’s Critique of Ibn Sînâ and Tûsî’s Defence,” in Medieval Arabic Thought, pp. 105-34.

McGinnis, Jon, “The Eternity of the World: Proofs and Problems in Aristotle, Avicenna, and Aquinas,” American Catholic Philosophical Quarterly, 88.2 (2014): 271-88.

Moureau, Sébastien, “Elixir atque fermentum: New Investigations about the Link between Pseudo-Avicenna’s Alchemical De anima and Roger Bacon: Alchemical and Medical Doctrines,” Traditio, 68 (2013): 277-325.

Perillo, Graziano, “L’influsso di Avicenna e Alberto Magno sulla nozione di ad aliquid nel Commentario alle Sentenze (I, d.26, q.2, a.1) di Tommaso d’Aquino,” Documenti e Studi, 24 (2013): 191-218.

Perler, Dominik, “Why is the Sheep Afraid of the Wolf?  Medieval Debates on Animal Passions,” in Emotion and Cognitive Life in Medieval and Early Modern Philosophy, ed. by Martin Pickavé & Lisa Shapiro (Oxford: Oxford University Press, 2012), pp. 32-52 [also Aquinas & Gregory of Rimini].

Poage, Nathan, “The Subject and Principles of Metaphysics in Avicenna and Aquinas,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 231-43.

Rahman, Shahid, Granström, Johan Georg & Salloum, Zaynab, “Ibn Sînâ’s Approach to Equality and Unity,” Arabic Sciences and Philosophy, 24.2 (2014): 297-307 [logic and in particular quantification of the predicate].

Richardson, Kara, “Avicenna and the Principle of Sufficient Reason,” The Review of Metaphysics, 67.4 (June 2014): 743-68.

Romero Carrasquillo, Francisco J., “An abstractionist correction of Avicenna’s theory of intentionality in the early Averroes,” Acta Philosophica, 20.2 (2011): 405-20.

Sebti, Meryem, “Avicenna’s “Flying Man” Argument as a Proof of the Immateriality of the Soul,” in De l’Antiquité tardive, pp. 531-43.

Shihadeh, Ayman, “Fakhr al-Dîn al-Râzî’s Response to Sharaf al-Dîn al-Mas’ûdî’s Critical Commentary on Avicenna’s Ishârât,” The Muslim World, 104.1-2 (2014): 1-61.

-------, “Aspects of the Reception of Avicenna’s Theory of Prophecy in Islamic Theology,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 23-32.

-------, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abû al-Barakât, al-Mas’ûdî and al-Râzî,” Oriens, 42.3-4 (2014): 364-96.

Speziale, Fabrizio, “A 14th Century Revision of the Avicennian and Ayurvedic Humoral Pathology: The Hybrid Model by Shihâb al-Dîn Nâgawrî,” Oriens, 42.3-4 (2014): 514-32.

Steiris, Georgios & Lyckoura, Nasia, “La perception et valorisation de la philosophie arabe dans le Résumé de la Somme théologique de Saint Thomas d’Aquin de Georges Gennadios Scholarios: les cas d’Avicenne et Averroès,” in Marges de la Philosophie Byzantine, ed. by G. Arabatzis (Athens: Institut du Livre-A. Kardamista, 2013), pp. 51-74.

Stone, Abraham D., “Avicenna,” in Substantia-sic et non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen, ed. by Antonella Lang-Balestra, Holger Gutschmidt & Gianluigi Segarleba (Philosophische Analyse – Philosophical Analysis 27) (Frankfurt: Ontos-Verlag, 2008), pp. 133-47.

Tartler, Grete, “The Psychology of Prayer in Ibn Sînâ’s (d. 1037) Epistles on Pilgrimage and Prayer: “Risâla fî ma’nâ l-ziyârati wa kayfiyyati ta’tîrihâ” and “Risâla fî mâhiyyati l-salwa,” Romano-Arabica, 13 (2013): 353-60.

Tawara, Akihiro, “Avicenna’s Denial of Life in Plants,” Arabic Sciences and Philosophy, 24.1 (2014): 127-38.

Treiger, Alexander, Inspired Knowledge in Islamic Thought: Al-Ghazâlî’s Theory of Mystical Cognition and its Avicennian Foundation (Culture and Civilization in the Middle East 27). London & New York: 2012, xii-183 pp., ISBN 9780415783071; e-9780203806487.

Wisnovsky, Robert, “Towards a Genealogy of Avicennism,” Oriens, 42.3-4 (2014): 323-63.

Yakubovych, Mykhaylo, “Muhammad al-Aqkirmânî and his ‘Iqd al-La’âlî: The Reception of Ibn Sînâ in Early Modern Ottoman Empire,” Osmanli Arastirmalari-The Journal of Ottoman Studies, n. 41 (2013): 197-219 [in Ukrainian].

Baghdadi Philosophers

Cooper, Glen M., “Rational and Empirical Medicine in Ninth-Century Baghdad: Qustâ ibn Lûqâ’s Questions on the Critical Days in Acute Illnesses,” Arabic Sciences and Philosophy, 24.1 (2014): 69-102.

al-Balkhî

Abû Zayd al-Balkhî’s Sustenance of the Soul: The Cognitive Behavior Therapy of a Ninth Century Physician, transl. with notes by Malik Badri. London-Washington: The International Institute of Islamic Thought, 2013, vi-71 pp., ISBN 9781565645998.

al-Batalyûsî

Yakubovich, Mikhail, “The Human Being as a Perfect Circle: The Anthropology of Ibn al-Sîd al-Batalyawsî,” Ishraq, 5 (2014): 238-48 [in Russian].

al-Bîrûnî

Samian, A.L., “Reason and Spirit in Al-Biruni’s Philosophy of Mathematics,” in Reason, Spirit and the Sacral, pp. 93-107.

-------, « Al-Biruni’s « One and Many » : Saying the Same in Different Ways, » in Sharing Poetic Expressions, pp. 149-60.

Dashtakî

Rizvi, Sajjad H., « Selfhood and Subjectivity in Safavid Philosopphy : Some Notes on Mîr Jiyâtuddîn Mansûr Dashtakî, » Ishraq, 5 (2014) : 97-115.

Van Lit, L.W.C. (Eric), « Ghiyâth al-Dîn Dashtakî on the World of Image (‘Âlam al-mithâl) : The Place of his Ishrâq hayâkil al-nûr in the Commentary Tradition on Suhrawardî, » Ishraq, 5 (2014) : 116-36.

al-Dawânî

«Commentary on Suhrawardî’s’Temples of Light’ (from Sharh hayâkil al-nûr) » & « Flashes of Illumination on Praiseworthy Ethics, or The Jalâlian Ethics (from Akhlâq-i jalâlî), » intro. by S.H. Nasr & transl. by Carl W. Ernst, in An Anthology of Philosophy in Persia, IV, pp. 89-90, 91-118 & 119-33.

Dinani, Gholamhossein Ibrahimi, « The Moral Philosophy of Jalâl al-Dîn al-Dawânî, » Ishraq, 5 (2014) : 28-40 [in Russian]

al-Fârâbî

al-Fârâbî, Kitâb al-Hurûf (Book of Letters), ed. by Ibrahîm Shams-Al-Dîn. Beirut: Dar al-kotob al-ilmiyah, 2006, 144 pp., ISBN 97827451149664 [no apparatus criticus, no indication of the Mss. used; division in paragraphs is the same as in Muhsin Mahdi’s 1969 Beirut ed.].

al-Fârâbî, Kitâb al-Hurûf and Tahsîl al-sa’âda, no editor. Milton, Keynes, UK: JiaHu Books, 2013, 136 pp., ISBN 9781909669598 [no apparatus criticus, no indication of the Mss. used; for al-Hurûf, division in paragraphs is the same as in Muhsin Mahdi’s 1969 Beiorut ed.].

Al-Fârâbî (872-950), Les desseins de la métaphysique, intro. to bilingual text by Jean-Pierre Faye, transl. by Jean-Pierre Faye & Ali Najib Ibrahim with notes by Yahya Cheikh, Roland Laffitte & Mohammad Hafidh Yakoub (Pensée & Civilisations). Gentilly/Pantin: Gnôsis-Editions de France/SELEFA, 2011, 77 pp., ISBN 9782357500044 [French translation based mainly on Dieterici’s 1892 German transl. & ed. based on 1926-27 Hyderabad ed. completed by Dieterici’s 1890 Arabic ed.].

Bahler, Brock, “Al-Farabi’s Religious Inclusivism: Prolegomena for Dialogue between Islam and the West,” Kinesis. Graduate Journal in Philosophy, 39.1 (Spring 2012): 34-44.

Butterworth, Charles E., “How to Read Alfarabi,” in More modoque, pp. 333-41.

-------, “Alfarabi’s Goal: Political Philosophy, Not Political Theology,” in Islam, the State, pp. 53-74.

Campanini, Massimo, “Alfarabi and the Foundation of Political Theology in Islam,” in Islam, the State, pp. 35-52.

Chatti, Saloua, “Syncategoremata in Arabic Logic, al-Fârâbî and Avicenna,” History & Philosophy of Logic, 35.2 (2014): 167-97.

D’Ancona, Cristina, „Aux Origines du Dator Formarum. Plotin, L’Épître sur la science divine et al-Fârâbî,“ in De l’Antiquité tardive, pp. 381-413.

El-Rayes, Waseem M., “The Book of Religion’s Political and Pedagogical Objectives,” Interpretation (The Hague), 40.2 (2013): 175-97.

Genequand, Charles, “Théologie et philosophie.  La providence chez al-Fârâbî et l’authenticité de l’Harmonie des opinions des deux sages,” Mélanges de l’Université Saint-Joseph, 64 (2012): 195-211 [a critique of M. Rashed’s views on the inauthenticity of this text].

Geoffroy, Marc, “Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d’après al-Fârâbî et Ibn Bajja (Avempace),” in Medieval Paradigm, vol. I, pp. 381-416.

Karimullah, Kamran, “Alfarabi on Conditionals,” Arabic Sciences and Philosophy, 24.2 (2014): 211-67.

Kis, Anna Flóra, “Theory of Research: al-Fârâbî’s Commentary on Aristotle’s Topics,” in More modoque, pp. 343-51.

Marquez Osuna, Francisco, “Silogismo poético y ficto: Comparación entre Alfarabi y Xavier Zubiri,” Revista Portuguesa de Filosofía, 69.1 (2013): 27-40.

Schneider, Jakob Hans Josef, “Philosophy and Theology in the Islamic Culture: Al-Farabi’s De scientiis,” Philosophy Study, 1.1 (2011): 41-51.

Steiris, Georgios, “Anthropologie, Religion und Politik in der praktischen Philosophie al-Fârâbîs und in den politischen Traktaten Machiavellis,” in Ommasi allois, Festschrift für Professor Ioannis E. Theodoropoulos zum 65. Geburtstag, ed. by V. Pantazis & M. Stork (Essen: Oldib Verlag, 2014), pp. 151-89.

Wain, Alexander, “A Critical Study of Mabâdi’ârâ’ ahl al-madîna al-fâdila: The Role of Islam in the Philosophy of Abû Nasr al-Fârâbî,” Journal of Islamic Philosophy, 8 (2012): 45-78.

Yakubovych, Mykhaylo, “Al-Farabi and his ‘Book of Religion’: An Introduction, translation form Arabic and Comments,” Bulletin of Ukrainian Religious Studies, 46 (2008): 232-52 [in Uktainian].

al-Hamadânî, ‘Ayn al-Qudât

“Dispositions (from Tamhîdât),” intro. by M. Aminrazavi & transl. by Omid Safi, & “The Letters (from Nâma-hâ),” transl. by Omid Safi, in Anthology of Philosophy in Persia, IV, pp. 398-400, 401-11 & 412.

Hunayn b. Ishâq

Shalev, Donna, « Mudtariban majnûnan : A Case of Phraseology and Evolving Motifs of Literary and Medical Love-Sickness in the Tale of Salâmân and Absâl, » Arabica, 61.3-4 (2014) : 219-51.

Ibn ‘Adî

Yahya Ibn ‘Adi, L’homme des perfections. Le maître chrétien de la philosophie morale arabe forword, ed., transl., & index by Marie-Thére Urvoy.  Paris : Cerf, 2014, 302 pp., ISBN 9782204101769 [a revised version of M.-Th. Urvoy, Traité d’éthique d’Abû Zakariyyâ’ Yahyâ Ibn ‘Adi. Paris : Cariscript, 1991].

Abbas, Nadine, « Épitomé d’une question sur l’adresse du Seigneur à son Père mentionnée dans le Saint Évangile, de Yahyâ Ben ‘Adî, » al-Machriq, 88.1 (Jan.-June 2014) : 265-76 [in Arabic, includes ed.].

Platti, Emilio, « Les thèses des philosophes rejetées par Ghazâlî telles que les présente Yahyâ Ibn ‘Adî (d. 974), » MIDEO, 30 (2014):75-89.

Schöck, Cornelia, “The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ‘Adî’s Refutation of Eunomius’ and al-Kindî’s ‘Error’,” Oriens, 42.1-2 (2014): 220-53.

Ibn Bâjjah (Avempace)

Ibn Bâjja (Avempace), Kalâm fî al-kiyyâs, ed. by Mohamed Moussaid, Mohammed Abouhafs & Jamal Rachak (Centre d’Études Ibn Rushd, Les Cahiers du Groupe de Recherches sur la Philosophie islamique 6). Fez : Université Sidi Mohammed Ben Abdellah, Publications de la Faculté des Lettres et des Sciences Humaines, 2009, 62 pp., ISBN 9789981829722.

Ibn Bâjja (Avempace), Irtiyâd fî Kitâb al-Tahlîl, ed. by Mohamed Alozade, Abdelaziz Lamoule. Mohamed Mousaid & Jamal Rachak (Centre d’Études Ibn Rushd, Les Cahiers du Groupe de Recherches sur la Philosophie islamique 5). Fez : Université Sidi Mohammed Ben Abdellah, Publications de la Faculté des Lettres et des Sciences Humaines, 2006, 112 pp., ISBN 9981829587.

Ibn Bâjja (Avempace), Kitâb al-Nafs and Al-qawl fî al-quwwat al-nâtiqat ed. by Jamal Rachak et alii (Centre d’Études Ibn Rushd, Les Cahiers du Groupe de Recherches sur la Philosophie islamique 2). Fez : Université Sidi Mohammed Ben Abdellah, Publications de la Faculté des Lettres et des Sciences Humaines, 1999, pp. 86-234, ISBN 9981829153.

Forcada, Miquel, « Ibn Bâjja on Tasawwur and Tasdîq : Science and psychology, » Arabic Sciences and Philosophy, 24.1 (2014) : 103-26.

-------, « Ibn Bâjja’s Discourse on Cosmology (Kalâm fî l-hay’a) and the «Revolt » against Ptolemy, » Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften, 20-21 (2012-2014) : 63-167 [ed. pp. 151-56].

Geoffroy, Marc, “Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d’après al-Fârâbî et Ibn Bâjja (Avempace),” in Medieval Paradigm, vol. I, pp. 381-416.

López-Farjeat, Luis Xavier, “Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 89-102.

Maróth, Miklos, “Ibn Bâjja’s Moral Philosophy between Aristotle and Ibn Sînâ,” in Éthique et religion au défi de l’histoire, ed. by Marie-Thérèse Urvoy (Studia Arabica 16) (Versailles: Éditions de Paris, 2011), pp. 25-43.

Rachak. Jamal, “De l’authenticité des fragments (al-aqwâl) d’Ibn Bajja. (Avempace 1074-1139),” Philosophia (E.Journal of Philosophy and Culture) (March 7, 2014) [can be consulted at philosophy-e.com].

Wirmer, David, Vom Denken der Natur zur Natur des Denkens: Ibn Baggas Theorie der Potenz als Grundlegung der Psychologie (Scientia Graeco-Arabica 13). Berlin: De Gruyter, 2014, x-774 pp., ISBN 978311027966 & e-9783110272031.

Ibn Kammûna

Roggema, Barbara, “Ibn Kammûna’s and Ibn al-‘Ibrî’s Responses to Fakhr al-Dîn al-Râzî’s Proofs of Muhammad’s Prophethood,” Intellectual History of the Islamicate World, 2.1-2 (2014): 193-213.

Ibn Khaldûn

Al-Azmeh, Aziz, “Bibliography of Ibn Khaldûn,” The Maghreb Review, 34.4 (2009): 298-391.

El-Rayes, Waseem M., “The Book of Allusions: A New Translation of the Title to Ibn Khaldûn’s Kitâb al-‘Ibar,” Religious Studies and Theology, 32.2 (2013): 163-84.

Fromherz, “Ibn Khaldûn, Ibn al-Khatîb and Their Milieu: A Community of Letters in the Fourteenth-Century Mediterranean,” Medieval Encounters, 20.4-5 (2014): 288-305

Lelli, Giovanna, “Neo-Platonism in Ibn Khaldûn’s Poetics,” Al-Masâq, 26.2 (2014): 196-215.

Smirnov, Andrey, “Ibn Khaldûn and His ‘New Science’,” Ishraq, 5 (2014): 217-37.

Ibn al-Muqaffa’

Kristó-Nagy, István T., La pensée d’Ibn al-Muqaffa’.  Un “agent double” dans le monde persan et arabe (Studia Arabica 19). Versailles: Éditions de Paris, 2013, 605 pp., ISBN 9782851622723 [includes an ed. and transl. of Hikam (Sagesse); al-Yatîma (La perle unique); Tahmîd (Louange à Dieu); Lettres; La critique de l’Islam [doxography & fragments]& la Mu’âradat al-Qur’ân (parodie du Coran)[fragments].

London, Jennifer, “How to do things with fables,” History of Political Thought, 29 (2008): 189-212.

Quintern, Detlev, “Crossing the Spatiotemporal Dimension of Human Culture: Moral Sense of Justice in the Fable of the Ringdove,” in Sharing Poetic Expressions, pp. 39-50.

Ibn al-Nadîm

Stewart, Devin J., „Editing the Fihrist of Ibn al-Nadîm,“ Journal of Abbasid Studies, 1.2 (2014): 159-205.

Ibn al-Nafîs

Fancy, Nahyan, Science and Religion in Mamluk Egypt: Ibn al-Nafîs, Pulmonary Transit and Bodily Resurrection (Culture and Civilization in the Middle East 37).  New York, NY: Routledge, 2013, xiv-186 pp., ISBN 9780415622004 & ebk 9780203631614 [deals also with Avicenna and Ibn Tufayl].

Ibn al-Qiftî

Davidson, Herbert A., “Ibn al-Qiftî’s Statement Regarding Maimonides’ Early Study of Science,” Aleph, 14.1 (2014): 245-58.

Stroumsa, Sarah, “On Maimonides and on Logic,” Aleph, 14.1 (2014): 259-63 [response to Davidson’s article].

Ibn Sab’în

Cook, Benjamin G., “Ibn Sab’în and Islamic Orthodoxy: A Reassessment,” Journal of Islamic Philosophy, 8 (2012): 94-109.

Ibn al-Tayyib, Abû ‘l-Faraj

Garofalo, Ivan, “Il commento di Abû l-Faraj ibn at-Tayyib all’ Ars medica di Galeno,” in L’Ars Medica (Tegni) de Galien: lectures antiques et médiévales, ed. by Nicoletta Palmieri (Saint-Etienne: Publications de l’Université de Saint-Etienne, 2008), pp. 67-125.

Ibn Tufayl

De Smet, Daniel, “L’île de Ceylan, la génération spontanée. Ikhwân-al-Safâ’, Ibn Tufyal et les Tayyibites,” in L’île, regards orientaux. Varia orientalia, biblica et antiqua Hans Hauben in honorem, ed. by Christian Cannuyer (Acta Orientalia Belgica 26) (Lille: Société Belge d’Études Orientales, 2013), pp. 109-24.

Elamrani-Jamal, Abdelali, “La postérité avicennienne en Orient et en Occident Musulmans.  Le Commentaire du Livre 4, chap. 9 et 10 des Ishârât par Ibn Tufayl et Nasîr al-Dîn al-Tûsî,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 81-84.

Kukkonen, Taneli, Ibn Tufayl : Living the Life of Reason (Makers of the Muslim World). Oxford : Oneworld, 2014, 160 pp., ISBN 9781780745640.

Tornero, Emilio, “Ibn Tufayl y Spinoza. Sobre el conocimiento del Tercer Género,” Revista Española de Filosofía Medieval, 20 (2013): 23-37.

Ibn Turkah Isfahânî

“Establishing the Principles (from Tamhîd al-qawâ’id),” intro. by S.H. Nasr & transl. by Joseph Lumbard, in Anthology of Philosophy in Persia, pp. 457-58 & 460-75.

Ikhwân as-Safâ’

Ikhwân as-Safâ’, On the Natural Sciences. An Arabic Critical Edition and English Translation of EPISTLES 15-21, ed. & transl. by Carmela Baffioni, foreword by Nader El-Bizri (Epistles of the Brethren of Purity).  Oxford: Oxford University Press with The Institute of Ismaili Studies, 2013, xxvi-441+491 pp., ISBN 9780199683802 [Epistle 15: On Matter and Form; Epistle 16: On the Heavens and the World; Epistle 17: On the Explanation of Generation and Corruption; Epistle 18: On the Explanation of Meteorology; Epistle 19: On the Explanation of Minerals; Epistle 20: On the Quiddity of Nature and the Quality of its Products; Epistle 21: On Plants; Appendix A: An Addition to Epistle 15; Appendix B: An Addition to Epistle 20; and Appendix C: An Addition to Epistle 16].

Baffioni, Carmela, “The Legacy of the Aristotelian Logic in the Risâlat al-Djâmi’a,” in De l’Antiquité tardive, pp. 213-24.

-------, “The Terms Ibdâ’, al-Mubda’ al-Awwal, and Mubda’ât in the Rasâ’il Ikhwân al-Safâ’: The Origin of the World and Ibdâ’,” in More modoque, pp. 293-311.

-------, “Les citations coraniques relatives à la science de la nature dans les Épîtres des Ikhwân al-Safâ’,” Mélanges de l’Université Saint-Joseph, 64 (2012): 45-67.

-------, “History, Language and Ideology in the Ikhwân al-Safâ’ View of the Imâmate,” in Authority, Privacy, pp. 17-28.

-------, “Prophecy, Imamate, and Political Rule among the Ikhwan al-Safa’,” in Islam, the State, pp. 75-92.

de Callataÿ, Godefroid, “Kishwâr-s, planètes et rois du monde: le substrat iranien de la géographie arabe, à travers l’exemple des Ikhwân al-Safâ’,” in Perspectives on Islamic Culture, pp. 53-71.

-------, “Râsikhûn fî al-‘ilm: “étude de quelques références coraniques dans l’encyclopédie des Frères de la Pureté,” Mélanges de l’Université Saint-Joseph, 64 (2012): 69-85.

De Smet, Daniel, “L’île de Ceylan, la génération spontanée. Ikhwân-al-Safâ’, Ibn Tufyal et les Tayyibites,” in L’île, regards orientaux. Varia orientalia, biblica et antiqua Hans Hauben in honorem, ed. by Christian Cannuyer (Acta Orientalia Belgica 26) (Lille: Société Belge d’Études Orientales, 2013), pp. 109-24.

Halflants, Bruno, “Considérations ecdotiques et linguistiques à propos de quelques manuscrits des Rasâ’il Ikhwân al-Safâ’,” in Autour de la langue arabe. Études présentées à Jacques Grand’ Henry à l’occasion de son 70e anniversaire, ed. by Johannes den Heijer, Paolo La Spisa & Laurence Tuerlinckx (Publications de l’Institut Orientaliste de Louvain 61) (Louvain-la-Neuve: Université Catholique de Louvain: Institut Orientaliste, 2012), pp. 207-18.

Kacimi, Mourad, “La relación de Maslama al-Mayriti con las obras Rasa’il Ikhwan al-Safa’, Risalat al-yami’a, Rutbat al-hakim, and Gayat al-hakim,” Anaquel de Estudios Árabes, 25 (2014): 29-44.

Quintern, Detlev, Ikhwân as-Safa. Horizons d’un nouvel humanisme, transl. from German by Jürgen Brankel with Elliot Vaucher.  Paris: Geuthner, 2014, pp. 155, ISBN 9782705338961.

-------. “On the Harmony of Spirituality and Rational Wisdom According to the Opus Rasâ’il Ikhwân As-Safâ’: A Path to Overcome the Crisis in Sciences,” in Reason, Spirit and the Sacral, pp. 51-67.

Raymond, Hélène, “Le tribunal des animaux en islam (IVe/Xe siècle),” Arabica, 61.1-2 (2014): 116-52.

Tlili, Sarra, “All Animals Are Equal, or Are They?  The Ikhwân al-Safâ’s Animal Epistle and its Unhappy End,” Journal of Qur’anic Studies, 16.2 (2014): 42-68.

al-Jâhiz

Crone, Patricia, “Al-Jâhiz on Ashâb al-Jahâlât and the Jahmiyya,” in Medieval Arabic Thought, pp. 27-39.

Jâmî

“The Precious Pearl (from al-Durrah al-fâkhirah),” intro. by M. Aminrazavi & transl. by Nicholas Heer [1979], in Anthology of Philosophy in Persia, pp. 496-8 & 499-519.

al-Kâshânî (Bâbâ Afdal)

“Compositions (from Musannafât),” intro. by M. Aminrazavi & transl. by William C. Chittick [2001], in Anthology of Philosophy in Persia, IV, pp. 230-33 & 234-52.

al-Kâtibî al-Qazwînî

“Wisdom from the Source (from Hikmat al-‘ayn),” intro. by S.H. Nasr & transl. by Ibrahim Kalin, in Anthology of Philosophy in Persia, IV, pp. 253-54 & 255-66.

Khafrî

Badaiwi, Ahab, „Some Remarks on the Confessional Identity of the Philosophers of Shiraz: Sadr al-Dîn Dashtakî (d. 903/1498) and his Students Mullâ Shams al-Dîn Khafrî (942/1535) and Najm al-Dîn Mahmûd Nayrîzî (948/1541),“ Ishraq, 5 (2014): 61-85.

Saatchian, Firouzeh, “Shams al-Dîn Muhammad Khafrî—The Famous Philosopher and Astronomer of the School of Shiraz,” transl. by Yanis Eshots, Ishraq, 5 (2014): 86-96.

al-Khûnajî

Street, Tony, “Afdal al-Dîn al-Khûnajî (d. 1248) on the Conversion of Modal Propositions,” Oriens, 42.3-4 (2014): 454-513 [translation and commentary].

al-Kindî

Jolivet, Jean, “Variations sur le thème du temps chez al-Kindî,” in his Medievalia et arabica, pp. 269-78 [reprint from 2003].

-------, “Les yeux des chauves-souris,” in his Medievalia et arabica, pp. 293-302 [reprint from 2003].

Schöck, Cornelia, “The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ‘Adî’s Refutation of Eunomius’ and al-Kindî’s ‘Error’,” Oriens, 42.1-2 (2014): 220-53.

al-Lârî

Pourjavady, Reza, “Muslih al-Dîn al-Lârî and His Samples of the Sciences,” Oriens, 42.3-4 (2014): 292-322.

Liber de causis

Cory, Therese, “The Liber de causis, Avicenna, and Aquinas’s Turn to Phantasms,” Tópicos, 45 (2013): 129-62.

Meliadò, Mario, “Axiomatic Wisdom: Boethius’ De Hebdomadibus and the Liber de causis in Late-Medieval Albertinism,” Bulletin de Philosophie médiévale, 55 (2013): 71-131.

-------, “Theologie und Noetik der Erstursache: der Liber de causis als Quelle Meister Eckharts,” Documenti e Studi, 24 (2013): 501-53.

al-Mas’ûdî

Shihadeh, Ayman, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abû al-Barakât, al-Mas’ûdî and al-Râzî,” Oriens, 42.3-4 (2014): 364-96.

al-Mâwardî

Maróth, Miklós, “Al-Mâwardî’s Ethics,” in Liberté religieuse, pp. 211-29.

al-Maybudî

„Commentary upon Guidance Through Wisdom (from Sharh Hidâyat al-hikmah),“ intro. by S.H. Nasr & transl. by Nicholas Heer, in Anthology of Philosophy in Persia, IV, pp. 167-68 & 269-80 [transl. by N. Heer of passage by al-Abharî, pp. 281-83].

al-Mayritî

Kacimi, Mourad, “La relación de Maslama al-Mayriti con las obras Rasa’il Ikhwan al-Safa’, Risalat al-yami’a, Rutbat al-hakim, and Gayat al-hakim,” Anaquel de Estudios Árabes, 25 (2014): 29-44.

Mîr Dâmâd

Eshots, Yanis, “The Russian Translation of Mîr Dâmâd’s Îmâdât ch. 1 & 2,” Ishraq, 5 (2014): 137-89 [in Russian].

Isfahani, Hamed Naji, “The Meta-Temporal Origination,” transl. by Yanis Eshots, Ishraq, 5 (2014): 190-98.

Terrier, Mathieu, “Aspects d’une lecture philosophique du Coran dans l’oeuvre de Mîr Dâmâd,” Mélanges de l’Université Saint-Joseph, 64 (2012): 101-26.

Mîr Findiriskî

Ashtari, Hossein Kalbari, “Mir Findiriski, a Peripatetic or Illuminationist Philosopher?,” Hekmat va Falsafeh, 5.2 (18) (1388 H.): 79-96.

Pazouki, Shahram, “The Meaning of the Concept of Craft in Islamic Philosophy: An Analysis of Mîr Findiriskî’s Risâla-yi sinâ’iyya,” Ishraq, 5 (2014): 199-209 [in Russian].

Miskawayh

Chemi, Germana, „Il Monobiblon di Proclo sull’immortalità dell’anima. Atene, Ctesifonte, Corbie, Bagdad: secoli V-X,“ Studia graeco-arabica, 4 (2014): 125-43 [text lost in Greek but preserved in Latin in Priscianus and in Arabic in Miskawayh’s Kitâb al-fawz al-asghar].

Jolivet, Jean, “Les yeux des chauves-souris,” in his Medievalia et arabica, pp. 293-302 [reprint from 2003].

A Philosophy Reader from the Circle of Miskawayh, ed. & transl. by Elvira Wakelnig. Cambridge: Cambridge University Press, 2014, x-517 pp., 9780521193610 [anonymous text in Mss. Marsh 539 that contains identified quotations from Ancient, Hellenistic and Early Islamic Sources].

Mullâ Sadrâ al-Shirâzî

Mullâ Sadrâ, The Book of Metaphysical Penetrations, A Parallel English-Arabic text transl. by Seyyed Hossein Nasr, edited, introduced, and annotated by Ibrahim Kalin (Islamic Translation Series).  Provo, Utah: Brigham Young University Press, 2014, xliii-123-75 pp., ISBN 9780842528399.

“Glosses upon the Commentary of Suhrawardî’s Philosophy of Illumination (from Ta’liqât ‘alâ sharh hikmat al-ishrâq),” intro. by S.H. Nasr & transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, IV, pp. 151-52 & 153-71 [the Commentary is by Qutb al-Shîrâzî].

Al-Kutubi, Eiyad S., Mulla Sadra and Eschatology: Evolution of Being (Routledge Sufi Series).  London: Routledge, 2014, 162 pp., ISBN 9781138794160.

Ashtari, Hossein Kalbasi, “Spiritual Paradigm as Origin of the Life’s Capacity in the Sadrian Philosophy,” in Reason, Spirit and the Sacral, pp. 93-107.

Hatem, Jad, “Souffrir la Patience selon Thérèse d’Avila et Mullâ Sadrâ,” Ishraq, 5 (2014): 210-16.

Hosseini, Seyed Hassan, “Ibn Sînâ and Sadrâ on the Siddîqîn Argument for the Existence of God,” in Views on the Philosophy of Ibn Sînâ and Mullâ Sadrâ Shîrâzî, pp. 105-17.

Jambet, Christian, “Religion du savant et religion du vulgaire: Remarques sur les intentions du commentaire du Livre de la preuve par Mullâ Sadrâ,” Studia Islamica, 109.2 (2014): 208-39.

-------, “Exégèse et philosophie dans le commentaire coranique de Mullâ Sadrâ,” Mélanges de l’Université Saint-Joseph, 64 (2012): 127-47.

Janssens, Jules, “L’utilisation des Mubâhathât d’Ibn Sînâ par Mullâ Sadrâ dans ses Asfâr,” in Views on the Philosophy of Ibn Sînâ & Mullâ Sadrâ Shîrâzî, pp. 87-103.

Kalin, Ibrahim, Mulla Sadra. Oxford: Oxford University Press, 2014, 192 pp., ISBN 9780199451173.

Kaukua, Jari, “A Closed Book: Opacity of the Human Self in Mullâ Sadrâ,” Vivarium, 52.3-4 (2014): 241-60.

Khamenei, Seyyed Mohammed, “In the Name of God, The Compassionate, The Merciful: Reason and Spirit,” in Reason, Spirit and the Sacral, pp. 71-81.

Meisami, Sayeh, Mulla Sadra (Makers of the Muslim World). Oxford : Oneworld, 2013, 146 pp., ISBN 9781851684298 & e-9781780743349.

Pacheco, Antón & Antonio, José, « El problema de la esencia y la existencia en Mulá Sadra Shirazi, con una referencia a Francisco Suárez, » Isidorianum (Sevilla), 22.44 (2013) : 337-51.

Pourhassan, Ghasem, « Mulla Sadra and the Primacy of Existence, » Hekmat va Falsafeh, 6.4 (24) (1389 H.) : 29-38.

Rezazadeh, Reza, “The Creation of the Human Being in Thomas Aquinas and Mullâ Sadrâ,” Philosophy East and West, 64.3 (July 2014): 639-48.

Nâgawrî

Speziale, Fabrizio, “A 14th Century Revision of the Avicennian and Ayurvedic Humoral Pathology: The Hybrid Model by Shihâb al-Dîn Nâgawrî,” Oriens, 42.3-4 (2014): 514-32.

Qustâ ibn Lûqâ

Cooper, Glen M., “Rational and Empirical Medicine in Ninth-Century Baghdad: Qustâ ibn Lûqâ’s Questions on the Critical Days in Acute Illnesses,” Arabic Sciences and Philosophy, 24.1 (2014): 69-102.

al-Râzî, Abû Bakr

Abd Alghani, Jalal, “Medieval Arabic Love Theory between Dissonance and Consonance: Abû Bakr Muhammad ibn Zakariyyâ’ al-Râzî and his Argument against ‘ishq,” Acta Orientalia Academiae Scientiarum Hungaricae, 67.3 (2014): 273-87.

Adamson, Peter, „Galen and al-Râzî on Time,“ in Medieval Arabic Thought, pp. 1-14.

Groff, Peter S., „Leaving the Garden: Al-Râzî and Nietzsche as Wayward Epicureans,“ Philosophy East and West, 64.4 (2014): 983-1017.

Savage-Smith, Emilie, „The Working Files of Rhazes: Are the Jâmi‘ and the Hâwî identical?,“ in Medieval Arabic Thought, pp. 163-80.

al-Râzî, Qutb al-Dîn

„Conception and Judgment (from al-Tasawwur wa’l-tasdîq),“ intro. by M. Aminrazavi & transl. by Majid Fakhry, in Anthology of Philosophy in Persia, IV, pp. 284-85 & 286-303.

Sadr al-Dîn Muhammad Dashtakî Shîrâzî

Baharzadah, Parvin, „The Life, Works and Philosophical Views of Sadr al-Dîn Muhammad Dashtakî Shîrâzî,“ Ishraq, 5 (2014): 53-60.

Badaiwi, Ahab, „Some Remarks on the Confessional Identity of the Philosophers of Shiraz: Sadr al-Dîn Dashtakî (d. 903/1498) and his Students Mullâ Shams al-Dîn Khafrî (942/1535) and Najm al-Dîn Mahmûd Nayrîzî (948/1541),“ Ishraq, 5 (2014): 61-85.

al-Shahrazûrî

„Excursions of Spirits and Gardens of Delights (from Nuzhat al-arwâh wa rawdat al-afrâh),“ intro. by M. Aminrazavi, transl. by Majid Fakhry, in Anthology of Philosophy in Persia, IV, pp. 53-55 & 56-76.

al-Shîrâzî, Qutb

„Pearl of the Crown (from Durrat al-tâj),“ intro. & transl. by M. Aminrazavi, in Anthology of Philosophy in Persia, IV, pp. 76-78 & 80-88.

Mullâ Sadrâ, “Glosses upon the Commentary of Suhrawardî’s Philosophy of Illumination (from Ta’liqât ‘alâ sharh hikmat al-ishrâq),” intro. by H.S. Nasr & transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, IV, pp. 151-52 & 153-71 [the Commentary is by Qutb al-Shîrâzî].

al-Sijistânî

Hirji, Boustan & Nanji, Shamas, Sijistani’s Design for Enlightenment, 2013[self-publication in Canada], ISBN 9780973213263.

al-Sîrâfî

Hodges, Wilfrid with Manuela E.B. Giolfo, “Syntax and meanings in Sîrâfî and Ibn Sînâ,” Romano-Arabica, 13 (2013): 81-97.

Sirr al-asrâr

Maróth, Miklós, “Possible Sources of Sirr al-asrâr,” in Authority, Privacy, pp. 71-79.

al-Suhrawardî

“The Philosophy of Illumination (from Hikmat al-ishrâq),” intro. by M. Aminrazavi & transl. by John Walbridge & Hossein Ziai [1999], in Anthology of Philosophy in Persia, IV, pp. 23-25 & 26-52.

Arslan, Ishak, « Pushing the Boundaries of the Universe : The Criticisms of Peripatetic Cosmology in Hikmat al-ishrâq and its Commentaries, » Nazariyat, 1.1 (Nov. 2014) : 129-55.

al-Dawânî, «Commentary on Suhrawardî’s’Temples of Light’ (from Sharh hayâkil al-nûr) » intro. by S.H. Nasr & transl. by Carl W. Ernst, in Anthology of Philosophy in Persia, IV, pp. 91-118.

Marcotte, Roxanne D., “Suhrawardî al-Maqtûl, the Martyr of Aleppo,” in Orthodoxy and Heresy, vol. III, pp. 111-33 [reprint from 2001].

Mousavian, Seyed N., « Did Suhrawardi Believe in Innate Ideas as A Priori Concepts ? A Note, » Philosophy East and West, 64.2 (2014) : 473-80 [see reply by Walbridge in same issue pp. 481-86 and Moussavian’s reply to it, pp. 486-501].

-------, « Suhrawardi on Innateness : A Reply to John Walbridge, » Philosophy East and West, 64.2 (2014) : 486-501.

Mullâ Sadrâ, “Glosses upon the Commentary of Suhrawardî’s Philosophy of Illumination (from Ta’liqât ‘alâ sharh hikmat al-ishrâq),” intro. by S.H. Nasr & transl. by Majid Fakhry, in Anthology of Philosophy in Persia, IV, pp. 151-52 & 153-71 [the Commentary is by Qutb al-Shîrâzî].

Van Lit, L.W.C. (Eric), « Ghiyâth al-Dîn Dashtakî on the World of Image (‘Âlam al-mithâl) : The Place of his Ishrâq hayâkil al-nûr in the Commentary Tradition on Suhrawardî, » Ishraq, 5 (2014) : 116-36.

-------, Eschatology and the World of Image in Suhrawardî and His Commentators (Quaestiones Infinitae 82).  Utrecht : Utrecht University Press, 2014, 445 pp., no ISBN.

Walbridge, John, « A Response to Seyed N. Moussavian, « Did Suhrawardi Believe in Innate Ideas as A Priori Concepts ? A Note, » Philosophy East and West, 64.2 (2014) : 481-86 [to which Moussavian replied, pp, 486-501].

al-Tawhîdî

Kenanah, Faisal, « Un exemple de forme de « sécularisation » et de liberté de penser dans le monde arabo-musulman médiéval : la 17ème nuit du Kitâb al-Imtâ’ wa-l-mu’ânasa d’Abû Hayyân al-Tawhîdî, » in Liberté religieuse, pp. 183-209.

van Gelder, Geert Jan, « On Coincidence : The Twenty-Seventh and Twenty-Eight Nights of al-Tawhîdî’s al-Imtâ’ wa-l-mu’ânasa. An Annotated translation, » in Medieval Arabic Thought, pp. 209-20.

The Theology

Di Branco, Marco, « The « Perfect King » and his Philosophers. Politics, Religion and Graeco-Arabic Philosophy in Safavid Iran : the case of the Uthûlûgiyâ, » Studia graeco-arabica, 4 (2014) : 191-218.

al-Tûsî

 “Commentary On Ibn Sînâ’s Remarks and Admonitions (from Sharh al-ishârât wa’l-tanbîhât [stations of the gnostics]),” intro. by M. Aminrazavi & transl. by Majid Fakhry & “Treatise on the Division of the Existents (from Risâlah andar qismat-i mawjûdât),” transl. by Parviz Morewedge [1992], in Anthology of Philosophy in Persia, IV, pp. 180-83, 184-201 & 202-29.

Langermann, Y. Tzvi, “Nasîr al-Dîn al-Tûsî’s Exposition of mayl,” in Medieval Arabic Thought, pp. 87-97 [from his commentary of the Ishârât, includes translation].

Mayer, Toby, “The Absurdities of Infinite Time: Shahrastânî’s Critique of Ibn Sînâ and Tûsî’s Defence,” in Medieval Arabic Thought, pp. 105-34.

Wisnovsky, Robert, “Towards a Genealogy of Avicennism,” Oriens, 42.3-4 (2014): 323-63.

Urmawî

Lameer, Joep, « (Ghayr al-ma’lûm Yamtani’ al-hukm ‘alayhi) : An Exploratory Anthology of a False Paradox in Medieval Islamic Philosophy, » Oriens, 42.3-4 (2014) : 397-453.

al-Yûsî

Schöck, Cornelia, “The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity, Part Two: Gregory of Nyssa’s and Ibn ‘Adî’s Refutation of Eunomius’ and al-Kindî’s ‘Error’,” Oriens, 42.1-2 (2014): 220-53.

Modern and Current Scholars

[Anawati, George Shehata], George Shehata Anawati, Dafater Phalisaphia, Cahiers Philosophiques).  Cairo: Département de philosophie, Faculté des Lettres, Université de Zagagiz (2014): 28+301 pp. [articles in Arabic, summaries in French and English, by Mohammed El Mesbahi, Maher Abd El Kader, Mohammed Soffar, Giuseppe Scattolin, Jean-Jacques Perrenez, Abd El Sattar Al Rawy, Chérif Ben Douba, Atef El Eraki, Ahmed Abd El Halim Atteya, Hassan Mohammed Hammad, Mahmoud Kichana, Nadia El Barmawy & Monir Bahadi].

[Corbin, Henry], Ramón Guerrero, Rafael, « Henry Corbin y su « Histoire de la philosophie islamique », » Revista Española de Filosofía Medieval, 20 (2013): 135-51.

[Hugonnard-Roche, Henri], « Bibliographie 1973-2014, » in De l’Antiquité tardive, pp. xiii-xxviii.

[Maróth, Miklós], “Bibliographie,” ed. by Ádám Bujdosó, in More modoque, pp. 539-54.

[Platti, Emilio], “Publications of Emilio Giuseppe Platti (KU Leuven – IDEO),” in Perspectives on Islamic Culture, pp. xv-xxiii.

[Zimmermann, Fritz], “List of Publications of Fritz Zimmermann,” in Medieval Arabic Thought, pp. 239-42.

Section II. Kalâm

General Studies

Al-Azmeh, “Orthodoxy and Hanbalite Fideism,” in Orthodoxy and Heresy, vol. I, pp. 213-23 [reprint from 1988].

Amir-Moezzi, Mohammad Ali, “Worlds and their Inhabitants.  Some Notes on Imami-Shi’i Cosmo-anthropology,” in De l’Antiquité tardive, pp. 519-29.

An Anthology of Qur’anic Commentaries, vol. I: On the Nature of the Divine, ed. by Feras Hamza & Sajjad Rizvi with Farhana Mayer.  Oxford: Oxford University Press with the Institute of Ismaili Studies, 2010, xviii-670 pp., ISBN 9780199600595 [for each verse, commentaries with notes by various authors Classical and post-classical, such as Fakhr al-Dîn al-Râzî, Kâshânî, Abû Hâtim al-Râzî].

al-Attar, Mariam, Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought. New York-London: Routledge, 2010, xii-193 pp., ISBN 9780415555197 & e-9780203855270 [mainly on the Mu’tazilites and ‘Abd al-Jabbâr].

Bar-Asher, M.M., “Avis musulmans sur la question de la traduction du Coran,” in Controverses sur les écritures, pp. 297-327.

Bellver, José, “Mirroring the Islamic Tradition of the Names of God in Christianity: Ramon Lull’s Cent Noms de Déus as a Christian Qur’ân,” Intellectual History of the Islamicate World, 2.1-2 (2014): 287-304.

-------, “’Al-Ghazali of al-Andalus’: Ibn Barrajan, Mahdism, and the Emergence of Learned Sufism on the Iberian Peninsula,” Journal of the American Oriental Society, 133.4 (2013): 659-81.

Belo, Catarina, « Predestination and Human Responsibility in Medieval Islam : Some Aspects of a Classical Problem, » in her Existence, Cause, Essence, pp. 23-32 [reprint from 2008].

-------, “Mu’tazilites, Al-Ash’arî, and Maimonides on Divine Attributes,” in her Existence, Cause, Essence, pp. 59-73 [reprint from 2007].

Branca, Paolo, « Pouvoir de iure et pouvoir de facto dans la pensée politique islamique classique, » in Authority, Privacy, pp. 17-28.

Brunner, R., « Quelques débats récents autour du hadith en Islam sunnite, » in Controverses sur les écritures, pp. 373-432.

Canova, Giovanni, « Animals in Islamic Paradise and Hell, » in Proceedings of the Colloquium on Paradise and Hell in Islam, Keszthely, 7-14 July 2002, part I, ed. by K. Dévényi & A. Fodor (The Arabist Budapest Studies in Arabic 28-29) (Budapest : Eötvös Loránd University Chair for Arabic Studies & Csoma de Kórös Society Section of Islamic Studies, 2008), pp. 55-81.

Crone, Patricia, “Al-Jâhiz on Ashâb al-Jahâlât and the Jahmiyya,” in Medieval Arabic Thought, pp. 27-39.

Daccache, Salim, « De quelques aspects fondamentaux du fiqh chez al-Mâturîdî et l’école mâturîdite, » Mélanges de l’Université Saint-Joseph, 64 (2012): 227-38 [in Arabic].

De Francesco, Ignazio, “Il lato oscuro delle azioni. La dottrina della niyya nello sviluppo dell’etica islamica,” Islamochristiana, 39 (2013): 45-69.

De Smet, Daniel, “Le Coran: son origine, sa nature et sa falsification. Positions ismaéliennes controversies,” in Controverses sur les écritures, pp. 231-68.

[Druzes], Les Épîtres sacrées des Druzes: Rasâ’il al-Hikma, Volumes 1 & 2, intro., critical ed., and annotated transl. of treatises attributed to Hamza b. ‘Alî & Ismâ’îl at-Tamîmî by D. De Smet (Orientalia Lovaniensia Analecta 168).  Leuven-Paris-Dudley, MA: Peeters, 2007, xiv-772 pp., ISBN 9789042919433.

Dye, G., “Réflexions méthodologiques sur la “rhétorique coranique,” in Controverses sue les écritures, pp. 147-76.

Fancy, Nahyan, Science and Religion in Mamluk Egypt: Ibn al-Nafîs, Pulmonary Transit and Bodily Resurrection (Culture and Civilization in the Middle East 37).  New York, NY: Routledge, 2013, xiv-186 pp., ISBN 9780415622004 & e-9780203631614 [deals also with Avicenna and Ibn Tufayl].

Gharâdî, Shafiq, “L’islam à travers ses valeurs éthiques,” Islamochristiana, 39 (2013):1-29 [in Arabic].

Griffel, Frank, « « …and the killing of someone who upholds these convictions is obligatory ! »  Religious Law and the Assumed Disappearence of Philosophy in Islam, » in Das Gesetz, pp. 214-26.

Guldentops, Guy, „Die Kritik des Ägidius von Rom am ‚falschen Gesetz‘ in ihrem philosophie- und theologiehistorischen Kontext,“ in Dass Gesetz, pp. 583-606.

Hilali, Asma, « Coran, hadith et textes intermédiaires.  Le genre religieux aux débuts de l’islam, » Mélanges de l’Université Saint-Joseph, 64 (2012): 29-44.

Islamic Theological Themes: A Primary Source Reader, ed. by John Renard.  Oakland, CA: University of California Press, 20014, xviii-461 pp., ISBN 9780520281882.

Janssens, Jules, “La philosophie peut-elle contribuer au dialogue interreligieux?,” in Perspectives on Islamic Culture, pp. 197-218.

Jokisch, Benjamin, „Sharî’a: Determinanten des islamischen Gesetzesbegriffes im Spiegel der Spätantike,“ in Das Gesetz, pp. 201-13.

Kaya, Veysel, « Kalâm and Falsafa Integrated for Divine Unity.  Sa’îd b. Dâdhurmuz’s (5th/11th century) Risâla fî l-tawhîd, » Studia graeco-arabica, 4 (2004) : 65-123 [includes ed. and transl. of the text ; one knows nothing about Sa’îd b. Dâdhurmuz]. 

Krinis, Ehud, God’s Chosen People: Judah Halevi’s Kuzari and the Shî’î Imâm Doctrine, transl. by Ann Brener & Tamar Liza Cohen (Cultural Encounters in Late Antiquity and the Middle Ages). Turnhout: Brepols, 2014, x-349 pp., ISBN 9782503543963.

-------, “Galut and Ghayba: the exile of Israel and the occultation of the Shî’î Imam-Messiah. A comparative study of Judah Halevi and early Imâmî-Shî’î writers,” Jerusalem Studies in Arabic and Islam, 40 (2013): 245-99.

Lizzini, Olga L. & Pagani, Samuela, “L’ateismo nel mondo islamico,” MICROMEGA, n. 5 (2013): pp. 192-205.

Madelung, Wilferd, “Mu’tazilî Theology in Levi ben Yefet’s Kitâb al-Ni’ma,” Intellectual History of the Islamicate World, 2.1-2 (2014): 9-17.

-------, “’Îsâ ibn ‘Umayr’s Îbâdî Thgeology and Donatist Christian Thought,” in Medieval Arabic Thought, pp. 99-103.

Mir-Kasimov, “The Word of Descent and the Word of Ascent in the Spectrum of the Sacred Texts in Islam,” in Controverses sur les écritures, pp. 329-72.

Miskinzoda, G., “Some Remarks on Oral and Written Tradition in Early Islam,” in Controverses sur les écritures, pp. 177-98.

Natural Law: A Jewish, Christian & Islamic Trialogue, by Anver M. Emon, Matthew Levering, and David Novak.  Oxford: Oxford University Press, 2014, xii-231 pp., ISBN 9780198706601 [Emon wrote the section “Islamic Natural Law”, pp. 144-87 with response by Matthew Levering, pp. 188-95 & response by David Novak, pp. 196-210; Emon replied to Novak on “Natural Law in Judaism”, pp. 45-56 and to Levering on “Christian Natural Law”, pp. 111-25.

Neuwirth, Angelika, “Die ‘Entdeckung des Bösen’ im Koran? Überlegungen zu den koranischen Versionene des Dekalogs,” in Das Gesetz, pp. 179-200.

Shihadeh, Ayman, “Aspects of the Reception of Avicenna’s Theory of Prophecy in Islamic Theology,” Proceedings of the American Catholic Philosophical Association, 86 (2012): 23-32.

Sidarus, Adel, « La Renaissance copte arabe du Moyen Âge, » in Syriac Renaissance, pp. 311-40.

Sklare, David, “The Reception of Mu’tazilism among Jews Who Were Not Professional Theologians,” Intellectual History of the Islamicate World, 2.1-2 (2014): 18-36.

Stroumsa, Sarah, “The Mu’tazila in al-Andalus: The Footprints of a Phantom,” Intellectual History of the Islamicate World, 2.1-2 (2014): 80-100.

Thomas, D., “The Use of Scripture in Christian-Muslim Dialogue,” in Perspectives on Islamic Culture, pp. 179-96.

Tischler, Matthias M., “Lex Mahometi. Die Erfolgsgeschichte eines vergleichenden Konzepts der christlichen Religionspolemik,” in Das Gesetz, pp. 527-73.

Urvoy, Marie-Thérèse & Dominique, La mésentente.  Dictionnaire des difficultés doctrinales du dialogue islamo-chrétien.  Paris: Cerf, 2014, 352 pp., ISBN 9782204101011.

Van Ess, Josef, “Skepticism in Islamic Religious Thought,” in Orthodoxy and Heresy, vol. II, pp. 250-63 [reprint from 1968].

van Reeth, J.M.F., “Les prophéties oraculaires dans le Coran et leurs antécédents: Montan et Mani,” in Controverses sur les écritures, pp. 77-145.

Varsányi, Orsolya, “The Terminology of Body in Ninth-Century Christian Apology,” in More modoque, pp. 253-76 [jirm, jism, jasad, badan].

-------, “Intellect and Ethics in 9th-century Arab Christian Apology,” in Liberté religieuse, pp. 149-64.

Walker, Paul E., “The Responsibilities of Political Office in a Shi’i Caliphate and the Delineation of Public Duties under the Fatimids,” in Islam, the State, pp. 93-110.

Younès, Michel, Révélation(s) et Parole(s). La science du “kalâm”, à la junction du judaïsme, du christianisme et de l’islam (Studi arabo-islamici del PISAI 18). Rome: Pontificio Istituto di Studi Islamici, 2008, 412 pp.

Yücesoy, Hayrettin, “Justification of Political Authority in Medieval Sunni Thought,” in Islam, the State, pp. 9-34.

Zilio-Grandi, Ida, “Return, Repentance, Amendment, Reform, Reconversion.  A Contribution to the Study of Tawba in the Context of Islamic Ethics,” Islamochristiana, 39 (2013): 71-91.

 ‘Abd al-Jabbâr

Belhaj, Abdessamad, “Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely Transmitted Propositions,” in More modoque, pp. 285-92.

Elkaisy-Friemuth, Maha, God and Humans in Islamic Thought: ‘Abd al-Jabbâr, Ibn Sînâ and al-Ghazâlî (Culture and Civilization in the Middle East 5). London & New York: Routledge, 2006, x-214 pp., ISBN 9780415400282.

Thiele, Jan, “The Jewish and Muslim Reception of ‘Abd al-Jabbâr’s Kitâb wa-l-‘uqûd: A Survey of Relevant Sources,” Intellectual History of the Islamicate World, 2.1-2 (2014): 101-21.

Abû Hâtim al-Râzî

Berthold, Cornelius, “The Leipzig Manuscript of the Kitâb al-Zîna by the Ismaili Author Abû Hâtim al-Râzî (d. 322/933-934),” Journal of Islamic Manuscripts, 5.1 (2014): 19-42.

Abû Ishâq al-Shîrâzî

Chaumont, Éric, “La notion de wadj al-hikma dans les usul al-fiqh d’Abû Ishâq al-Shîrâzî (m. 476/1083),” Mélanges de l’Université Saint-Joseph, 64 (2012): 213-26.

Abû ‘l-Qâsim al-Ansârî

Thomas, David, “Christian Borrowings from Islamic Theology in the Classical Period: The Witness of al-Juwaynî and Abû ‘l-Qâsim al-Ansârî,” Intellectual History of the Islamicate World, 2.1-2 (2014): 125-42.

Abû Sa’îd al-Hadrî

Crone, Patricia, “Abû Sa’îd al-Hadrî and the Punishment of Unbelievers,” in Orthodoxy and Heresy, vol. II, pp. 238-49 [reprint from 2006].

Anselm Turmeda

Elkaisy-Friemuth, M., “Tuhfat al-Arîb fî al-Radd ‘alâ Ahl al-Salîb: the Case of Anselm Turmeda or ‘Abdallah al-Turjumân,” in Perspectives on Islamic Culture, pp. 155-78.

al-Basrî

Ansari, Hassan & Schmidtke, Sabine, “The Mu’tazilî and Zaydî Reception of Abû l-Husayn al-Basrî’s Kitâb al-Mu’tamad fî Usûl al-Fiqh: A Bibliographical Note,” Islamic Law and Society, 20.1-2 (2013): 90-109.

Salem, Feryal, “Freewill, Qadar, and Kasb in the Epistle of Hasan al-Basrî to ‘Abd al-Malik,” The Muslim World, 104.1-2 (2014): 198-219.

Bûlus al-Bûshî

Khalil Samir, S., “Le Traité sur la prédestination de Bûlus al-Bûshî,” in Perspectives on Islamic Culture, pp. 127-53[ed. & transl.].

Bûlus Ibn Rajâ

Bertainia, David, “Hadîth in the Christian Arabic Kalâm of Bûlus Ibn Rajâ (c. 1000),” Intellectual History of the Islamicate World, 2.1-2 (2014): 267-86.

-------, “A Medieval Coptic Convert’s Analysis of Islam: the Kitâb al-wâhid bi-l-haqq of Bûlus Ibn Rajâ’,” Parole de l’Orient, 39 (2014): 181-201.

al-Ghazâlî, Abû Hâmid

Al-Ghazâlî’s Moderation in Belief (al-Iqtisâd fî al-i’tiqâd), transl. with Interpretive Essay & Notes by Aladin M. Yaqub.  Chicago-London: The University of Chicago Press, 2013, xxviii-311 pp., ISBN 9780226060873; e-9780226060903.

“The Niche of Lights (from Mishkât al-anwâr),” intro. by M. Aminrazavi & transl. by David Buchman [1998], “The Wisdom from God (from al-Risâlat al-laduniyyah),” transl. by Margaret Smith [1938], & “Three Treatises on Knowledge (from Thalâth rasâ’il fî’l-ma’rifah),” transl. by Alma Giese, in Anthology of Philosophy in Persia, IV, pp. 313-16, 317-35, 336-48 & 349-71.

Bellver, José, “’Al-Ghazali of al-Andalus’: Ibn Barrajan, Mahdism, and the Emergence of Learned Sufism on the Iberian Peninsula,” Journal of the American Oriental Society, 133.4 (2013): 659-81.

Belo, Catarina, “Deus na filosofia e na teologia islâmicas: a resposta de Averróis a al-Ghazzâli,” in her Existence, Cause, Essence, pp. 11-22 [reprint from 2008].

Bilgin, Vejdi, “Al-Ghzâlî as a Representative and Initiator of the Idealized Attitude in the Relationship between the Class of Religious Scholars and Government,” Ilahiyat Studies, 4.1 (Winter/Spring 2013): 41-64.

Borrmans, Maurice, “Le Credo d’al-Ghazâlî: ce qu’il dit du Kalâm et des Mu’tazila,” MIDEO, 30 (2014):35-45.

De Cillis, Maria, Free Will and Predestination in Islamic Thought: Theoretical Compromises in the Works of Avicenna, al-Ghazâlî and Ibn ‘Arabî (Culture and Civilization in the Middle East 43).  New York: Routledge, 2014, x-259 pp., ISBN 9780415662185; e-9781315858548.

De Smet, Daniel, “L’attitude ambivalente d’al-Ghazâlî envers l’ismaélisme: éléments ismaéliens dans le Mishkât al-anwâr,” in Al-Ghazâlî (1058-1111), pp. 37-52.

Elkaisy-Friemuth, Maha, God and Humans in Islamic Thought: ‘Abd al-Jabbâr, Ibn Sînâ and al-Ghazâlî (Culture and Civilization in the Middle East 5). London & New York: Routledge, 2006, x-214 pp., ISBN 9780415400282.

Garden, Kenneth, “Duncan Macdonald’s Pioneering Study of al-Ghazâlî: Paths Not Taken,” The Muslim World, 104.1-2 (2014): 62-70.

-------, The First Islamic Reviver: Abû Hâmid al-Ghazâlî and his Revival of the Religious Sciences. Oxford: Oxford University Press, 2014, xvi-238 pp., ISBN 9780199989621.

Garmi, Yosra, “Al-Ghazâlî et les Falâsifa. Lecture du Tahâfut XX,” MIDEO, 30 (2014): 57-74.

Gire, Pierre, “La voie d’al-Ghazâlî. Entre mystique et philosophie,” MIDEO, 30 (2014): 9-11.

Gobillot, Geneviève, “Les formes logiques dans le Coran selon al-Ghazâlî,” MIDEO, 30 (2014): 13-26.

Gouraud, Jean Abd al-Wadoud, “Foi et raison chez al-Ghazâlî,” MIDEO, 30 (2014):47-56.

Hogga, Mustapha, “Corps, pouvoir et élan mystique chez Ghazâlî,” MIDEO, 30 (2014):105-16.

Jackson, Sherman, “On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghâzâlî’s Faysal al-Tafriqa Bayna al-Islam wa al-Zandaqa,” in Orthodoxy and Heresy, vol. II, pp., 84-112 [reprint from 2002].

Janssens, Jules, “Éléments avicenniens dans le livre al-Maqsad d’al-Ghazâlî,” MIDEO, 30 (2014): 91-103.

-------, “Al-Ghazâlî: How to read the Munqid?,” in Al-Ghazâlî (1058-1111), pp. 85-97.

Kebe, Ndiouga, “Le souci d’orthodoxie dans le soufisme d’al-Ghazâlî,” MIDEO, 30 (2014):117-27.

Klein-Franke, F., “Rashîd ad-Dîn’s Self-defence through his Commenting on al-Ghazzâlî’s Reply to the Opponents of ‘The Proof of Islam’,” in Orthodoxy and Heresy, vol. III, pp. 78-93.

Kock, Ilona, “The Debate About God’s Simplicity: Reason and Spirit in the Eighth Discussion of Al-Ghazali’s Tahafut Al-Falasifa and Ibn Rushd’s Tahafut At-Tahafut,” in Reason, Spirit and the Sacral, pp. 157-83.

Kukkonen, Taneli, « On Adding to the Names (The Camel’s Smile), » in Travelling through Time : Essays in Honour of Kaj Öhrnberg, ed. by Sylvia Akar et alii (Helsinki : Finnish Oriental Society, 2013) : pp. 341-58.

Martínez Lorca, Andrés, “La crítica de al-Ghazâlî al racionalismo filosófico islámico: Revisión de una polémica histórica,” in Al-Ghazâlî (1058-1111), pp. 53-83.

Moad, Omar, “Behind the Good, the Bad, and the Obligatory in al-Ghazâlî’s al-Mustasfâ min al-usûl,” Journal of Islamic Philosophy, 8 (2012): 79-93.

Peta, Ines, “Al-Radd al-Jamîl. L’épineuse question de la paternité ghazâlienne,” MIDEO, 30 (2014):129-38.

-------, “Il dibattito tra al-Ghazâlî e Ibn Rushd. Filosofia e Legge rivelata a confronto,” in Medieval Paradigm, vol. I, pp. 417-39.

Pisani, Emmanuel, “Les études du MIDEO sur al-Ghazâlî,” MIDEO, 30 (2014): 1-8.

-------, “L’approche humaniste d’Abû Hâmid al-Ghazâlî (m. 505/1111),” Studia Islamica, 109.1 (2014): 117-46.

-------, “Hors de l’islam point de salut? Eschatologie d’al-Ghazâlî,” MIDEO, 30 (2014):139-84.

Platti, Emilio, “Les thèses des philosophes rejetées par Ghazâlî telles que les présente Yahyâ Ibn ‘Adî (d. 974),” MIDEO, 30 (2014):75-89.

Rudolph, Ulrich, “How did al-Ghazâlî conceptualize philosophy?,” in Al-Ghazâlî (1058-1111), pp. 25-35.

Said, Yazeed, Ghazâlî’s Politics in Context (Culture and Civilization in the Middle East 34).  London & New York, NY: Routledge, 2013, xvi-204 pp., ISBN 9780415625135 & e-9780203079294.

Shaharir, B.M.Z., “Al-Ghazali’s Causality Principle Compared with the Causality Principles in Modern Theories of Physics,” Islamic Quarterly, 57.2 (2013): 117-30.

Treiger, Alexander, Inspired Knowledge in Islamic Thought: Al-Ghazâlî’s Theory of Mystical Cognition and its Avicennian Foundation (Culture and Civilization in the Middle East 27). London & New York: Routledge, 2012, xii-183 pp., ISBN 9780415783071; e-9780203806487.

Weitz, Lev, „Al-Ghazâlî, Bar Hebraeus, and the „Good Wife“,“ Journal of the American Oriental Society, 134.2 (2014): 203-23 [deals also with al-Juwaynî].

Whittingham, Martin, Al-Ghazâlî and the Qur’ân: One book, many meanings. London & New York, NY: Routledge, 2007, xiv-154 pp., ISBN 9780415375436 & e-9780203964651.

Younès, Michel, “Al-Ghazâlî, un Mutakallim?,” MIDEO, 30 (2014):27-33.

al-Ghazâlî, Ahmad

“Auspices of Divine Lovers (from Sawânih al-‘ushshâq),” intro. by M. Aminrazavi & transl. by Joseph Lumbard, in Anthology of Philosophy in Persia, IV, pp. 372-74 & 375-97.

Ibn Hazm

Adang, C., “Reading the Qur’ân with Ibn Hazm. The Question of the Sinlessness of the Prophets,” in Controverses sur les écritures, pp. 269-95.

Heck, Paul L., “Human Experience as Source of Moral Insight: Ibn Hazm’s Tawq al-Hamâma,” Islamochristiana, 39 (2013): 93-109.

Kaddouri, Samir, “Dissimulation des opinions politiques sous contrôle: Le cas d’Ibn Hazm à Séville,” al-Qantara, 35.1 (2014) : 135-50.

Ibn Qayyim al-Jawziyya

Arif, Syamsuddin, “Ibn Qayyim al-Jawziyya in the “Lands Below the Winds”: An Ideological Father of Radicalism or a Popular Sufi Master?,” in Islamic Theology, Philosophy and Law, pp. 220-49.

Belhaj, Abdessamad, “Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya: A Re-Examination of siyâsa shar’iyya,” in Islamic Theology, Philosophy and Law, pp. 400-21.

Holtzman, Livnat, “Debating the Doctrine of jabr (Compulsion): Ibn Qayyim al-Jawziyya Reads Fakhr al-Dîn al-Râzî,” in Islamic Theology, Philosophy and Law, pp. 61-93.

Hoover, Jon, “Against Islamic Universalism: ‘Alî al-Harbî’s 1990 Attempt to Prove that Ibn Taymiyya and Ibn Qayyim al-Jawziyya Affirm the Eternity of Hell Fire,” in Islamic Theology, Philosophy and Law, pp. 377-99.

Kokoschka, Alina & Krawietz, Birgit, “Appropriation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya: Challenging Expectations of Ingenuity,” in Islamic Theology, Philosophy and Law, pp. 1-33.

Langermann, Y. Tzvi, “Ibn al-Qayyim’s Kitâb al-Ruh: Some Literary Aspects,” in Islamic Theology, Philosophy and Law, pp. 125-45.

Melchert, Christopher, “The Relation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya to the Hanbalî School of Law,” in Islamic Theology, Philosophy and Law, pp. 146-61.

Schallenbergh, Gino, “Ibn Qayyim al-Jawziyya’s Manipulation of Sufi Terms: Fear and Hope,” in Islamic Theology, Philosophy and Law, pp. 94-122.

Schlosser, Dominik, “Ibn Qayyim al-Jawziyya’s Attitude Toward Christianity in Hidâyat al-hayârâ fî ajwibat al-yahûd wal-nasârâ,” in Islamic Theology, Philosophy and Law, pp. 422-58.

Ibn al-Râwandî

Stroumsa, Sarah, “The Blinding Emerald: Ibn al-Râwandî’s Kitâb al-Zumurrud,” in Orthodoxy and Heresy, vol. IV, pp. 219-55 [reprint from 1994].

Ibn Taymiyyah

Ahmed, Shahab, “Ibn Taymiyya and the Satanic Verses,” in Orthodoxy and Heresy, vol. I, pp. 17-66 [reprint from 1998].

Belhaj, Abdessamad, “Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya: A Re-Examination of siyâsa shar’iyya,” in Islamic Theology, Philosophy and Law, pp. 400-21.

Hoover, Jon, “Against Islamic Universalism: ‘Alî al-Harbî’s 1990 Attempt to Prove that Ibn Taymiyya and Ibn Qayyim al-Jawziyya Affirm the Eternity of Hell Fire,” in Islamic Theology, Philosophy and Law, pp. 377-99.

Kokoschka, Alina & Krawietz, Birgit, “Appropriation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya: Challenging Expectations of Ingenuity,” in Islamic Theology, Philosophy and Law, pp. 1-33.

Little, D., “The Historical and Historiographical Significance of the Detention of Ibn Taymiyya,” in Orthodoxy and Heresy, vol. III, pp. 94-110 [reprint from 1973].

Malkawi, Banan & Sonn, Tamara, “Ibn Taymiyya on Islamic Governance,” in Islam, the State, pp. 111-27.

Melchert, Christopher, “The Relation of Ibn Taymiyya and Ibn Qayyim al-Jawziyya to the Hanbalî School of Law,” in Islamic Theology, Philosophy and Law, pp. 146-61.

Michot, Yahya M., “Ibn Taymiyya’s Critique of Shî’î Imâmology,” The Muslim World, 104.1-2 (2014): 109-49.

-------, “L’autorité, l’individu et la communauté face à la sharî’a: quelques pensées d’Ibn Taymiyya,” Mélanges de l’Université Saint-Joseph, 64 (2012): 261-86.

Mirza, Younus Y., “Was Ibn Kathîr the ‘Spokeperson’ for Ibn Taymiyya? Jonah as a Prophet of Obedience,” Journal of Qur’anic Studies, 16.1 (2014): 1-19.

Özervarli, M. Sait, “Divine Wisdom, Human Agency and the fitra in Ibn Taymiyya’s Thought,” in Islamic Theology, Philosophy and Law, pp. 37-60.

Tamer, Georges, “The Curse of Philosophy: Ibn Taymiyya as a Philosopher in Contemporary Islamic Thought,” in Islamic Theology, Philosophy and Law, pp. 329-74.

von Kügelgen, Anke, “The Poison of Philosophy: Ibn Taymiyya’s Struggle For and Against Reason,” in Islamic Theology, Philosophy and Law, pp. 253-328.

Zouggar, Nadjet, “Aspects de l’argumentation élaborée par Taqî l-Dîn Ahmad b. Taymiyya (m. 728/1328) dans son livre du Rejet de la contradiction entre raison et Écriture,” Arabica, 61.2 (2014): 1-17.

al-Juwaynî

Bellver, José, “Mirroring the Islamic Tradition of the Names of God in Christianity: Ramon Lull’s Cent Noms de Déus as a Christian Qur’ân,” Intellectual History of the Islamicate World, 2.1-2 (2014): 287-304.

al-Kindî (‘Abd al-Masih b. Ishâq)

Hundhammer, Marianus, “Die Trinitätsdiskussion in der Apologie des ‘Abd al-Masih b. Ishâq al-Kindî im Kontext der Religionsgeschichte,” Wiener Zeitschrift für die Kunde des Morgenlandes, 102 (2012): 81-108.

al-Malâhimî

Genequand, Charles, “Le Scepticisme et sa réfutation selon al-Malâhimî,” in Medieval Arabic Thought, pp. 53-60.

al-Mâturîdî

Daccache, Salim, « De quelques aspects fondamentaux du fiqh chez al-Mâturîdî et l’école mâturîdite, » Mélanges de l’Université Saint-Joseph, 64 (2012): 227-38 [in Arabic with text ed.].

Rudolph, Ulrich, Al-Mâturîdî and the Development of Sunnî Theology in Samarqand, transl. by Rodrigo Adem (Islamic History and Civilization 100). Leiden: Brill, 2014, 390 pp., ISBN 9789004234154.

al-Mufîd, al-Shaykh

Amir-Moezzi, M.A., “Al-Shaykh al-Mufîd (m. 413/1022) et la question de la falsification du Coran,” in Controverses sur les écritures, pp. 199-229.

al-Muhâsibî

de Crussol, Yolande, “La capacité de choisir le bien chez al-Muhâsibî (165-243/782-857), un penseur de l’époque mu’tazilite (3e/9e siècle),” in Liberté religieuse, pp. 165-81.

al-Murtadâ, al-Sharîf

Schmidtke, Sabine, “Jewish Reception of Twelver Shî’î Kalâm: A Copy of al-Sharîf al-Murtadâ’s Kitâb al-Dhakhîra in the Abraham Firkovitch Collection, St. Petersburg,” Intellectual History of the Islamicate World, 2.1-2 (2014): 50-74.

Schwarb, Gregor, “Short Communication: A Newly Discovered Fragment of al-Sharîf al-Murtadâ’s K. al-Mulakhkhas fî ‘usûl al-dîn in Hebrew Script,” Intellectual History of the Islamicate World, 2.1-2 (2014): 75-79.

al-Mas’ûdî, Sharaf al-Dîn

Shihadeh, Ayman, “Fakhr al-Dîn al-Râzî’s Response to Sharaf al-Dîn al-Mas’ûdî’s Critical Commentary on Avicenna’s Ishârât,” The Muslim World, 104.1-2 (2014): 1-61.

al-Nazzâm

van Ess, Josef, “Neue Fragmente aus dem K. an-Nakt des Nazzâm,” Oriens, 42.1-2 (2014): 20-94 [these fragments are preserved in Fakhr al-Dîn al-Râzî].

al-Qirqisânî

Chiesa, Bruno, “Some Missing Chapters of al-Qirqisânî’s Kitâb al-Anwâr Book II,” Intellectual History of the Islamicate World, 2.1-2 (2014): 37-49.

al-Qushayrî

Nguyen, Martin & Chiabotti, Francesco, « The Textual Legacy of Abû l-Qâsim al-Qushayrî: A Bibliographic Record1, » Arabica, 61.3-4 (2014): 339-95.

al-Rashîd al-Dîn

Klein-Franke, F., “Rashîd ad-Dîn’s Self-defence trhough his Commenting on al-Ghazzâlî’s Reply to the Opponents of ‘the Proof of Islam’,” in Orthodoxy and Heresy, vol. III, pp. 78-93.

al-Râzî, Fakhr al-Dîn

Altas, Esref, “Fakhr al-Dîn al-Râzî’s Epistle on al-Hayûlâ wa al-Sûrah: A Study and Editio Princeps,” Nazariyat, 1.1 (Nov. 2014): 61-107.

Holtzman, Livnat, “Debating the Doctrine of jabr (Compulsion): Ibn Qayyim al-Jawziyya Reads Fakhr al-Dîn al-Râzî,” in Islamic Theology, Philosophy and Law, pp. 61-93.

Jaffer, Tariq, “Fakhr al-Dîn al-Râzî on the Soul (al-nafs) and Spirit (al-rûh): An Investigation into the Eclectic Ideas of Mafâtîh al-ghayb,” Journal of Qur’anic Studies, 16.1 (2014): 93-119.

Roggema, Barbara, “Ibn Kammûna’s and Ibn al-‘Ibrî’s Responses to Fakhr al-Dîn al-Râzî’s Proofs of Muhammad’s Prophethood,” Intellectual History of the Islamicate World, 2.1-2 (2014): 193-213.

Rustom, Mohammed, “Ibn ‘Arabi’s Letter to Fakhr al-Dîn al-Râzî: A Study and Translation,” Journal of Islamic Studies, 25.2 (2014): 113-37.

Schwarb, Gregor, “The 13th Century Copto-Arabic Reception of Fakhr al-Dîn al-Râzî: Al-Rashîd Abû l-Khayr Ibn al-Tayyib’s Risâlat al-Bayân al-Azhar fî l-radd alâ man yaqûlu bi-l-qadâ wa-l-qadar,” Intellectual History of the Islamicate World, 2.1-2 (2014): 143-69.

al-Shaar, Nuha, “An Islamic Approach to Moral Virtue: Fakhr al-Dîn al-Râzî’s Treatment of Birr (Virtue) in his Al-Tafsîr al-Kabîr,” Mélanges de l’Université Saint-Joseph, 64 (2012): 87-100.

Shihadeh, Ayman, “Fakhr al-Dîn al-Râzî’s Response to Sharaf al-Dîn al-Mas’ûdî’s Critical Commentary on Avicenna’s Ishârât,” The Muslim World, 104.1-2 (2014): 1-61.

-------, “Avicenna’s Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abû al-Barakât, al-Mas’ûdî and al-Râzî,” Oriens, 42.3-4 (2014): 364-96.

Takahashi, Hidemi, “Reception of Islamic Theology among Syriac Christians in the Thirteenth Century: The Use of Fakhr al-Dîn al-Râzî in Barhebraeus’ Candelabrum of the Sanctuary,” Intellectual History of the Islamicate World, 2.1-2 (2014): 170-92.

Türker, Omer, “Being and Meaning: Fakhr al-Dîn al-Râzî and his Followers on Identity of Knowledge and Known,” Nazariyat, 1.1 (Nov. 2014): 41-60.

van Ess, Josef, “Neue Fragmente aus dem K. an-Nakt des Nazzâm,” Oriens, 42.1-2 (2014): 20-94 [these fragments are preserved in Fakhr al-Dîn al-Râzî].

Wisnovsky, Robert, “Towards a Genealogy of Avicennism,” Oriens, 42.3-4 (2014): 323-63.

al-Shahrastânî

Mayer, Toby, “The Cosmogonic Word in al-Shahrastânî’s Exegesis of Sûrat al-Baqara,” Journal of Qur’anic Studies, 16.2 (2014): 1-41.

-------, “The Absurdities of Infinite Time: Shahrastânî’s Critique of Ibn Sînâ and Tûsî’s Defence,” in Medieval Arabic Thought, pp. 105-34.

Steingerwald, Diana, “Al-Shahrastânî’s Contribution to Medieval Islamic Thought,” in Orthodoxy and Heresy, vol. II, pp. 21-31 [reprint from 2006].

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî