The Catholic University of America

BRIEF BIBLIOGRAPHICAL GUIDE IN
MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY
(2008-2009)
Thérèse-Anne Druart
The Catholic University of America
I cannot thank enough all the scholars who kindly sent me information and in particular those who sent me a copy of their publications or photocopies of tables of contents. I am also very grateful to my Assistant Ms. Clare Storck for her vauable help.
Collective Works or Collections of Articles
The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions, ed. by Maha Elkaisy-Friemuth & John M. Dillon (Ancient Mediterranean and Medieval Texts and Contexts 9). Leiden-Boston: Brill, 2009, x-236 pp., ISBN 978-90-04-17623-2.
An Anthology of Philosophy in Persia, vol. II, Is mâ’îlî and Hermetico-Pythagorean Philosophy, ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. Oxford: Oxford University Press, 2001, xvi-400 pp., ISBN 978-0-19-512700-5.
An Anthology of Philosophy in Persia, vol. III, Philosophical Theology in the Middle Ages and Beyond, ed. by Seyyed Hossein Nasr & Mehdi Aminrazavi. London-New York: I.B. Tauris, 2010, xviii-470 pp., ISBN 978-1-84511-605-7.
Cosmogonie e cosmologie nel medioevo. Atti del Convegno della Società Italiana per lo Studio del Pensiero Medievale (S.I.E.P.M.) Catania, 22-24 settembre 2006, ed. by Concetto Martello, Chiara Militello, & Andrea Vella (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 46). Louvain-la-Neuve: 2008, xvi-525 pp., ISBN 972-2-503-529.
Culture and Memory in Medieval Islam. Essays in Honour of Wilfred Madelung, ed. by Farhad Daftary & Josef W. Meri. London-New York: I.B. Tauris, 2003, xvi-464 pp., ISBN 186064 859-2.
Les Grecs, les Arabes et nous. Enquête sur l’islamologie savante, ed. by Philippe Büttgen, Alain de Libera, Marwan Rashed & Irène Rosier-Catach (Ouvertures). Paris: Fayard, 2009, 372 pp., ISBN 978-2-213-65138-5 [a reply to Gouguenheim’s Aristote au Mont-Saint-Michel].
The Ikhwân al-Safâ’ and their Rasâ’il: An Introduction, ed. by Nader El-Bizri, foreword by Farhad Daftary (Epistles of the Brethern of Purity). Oxford: University Press in Association with The Institute of Ismaili Studies, 2008, xx-304 pp., ISBN 978-0-19955-724-0.
L’Islam médiéval en terres chrétiennes. Science et idéologie, ed. by Max Lejbowicz with a Foreword by Jean Celeyrette & Max Lejbowicz (les Savoirs mieux). Villeneuve d’Ascq: Presses Universitaires du Septentrion, 2008, 176 pp., ISBN 978-2-7574-0088-3 [a reply to S. Gouguenheim’s Aristote au Mont-Saint-Michel; includes a list of the principal reactions to Gouguenheim, pp. 30-44].
Lexiques bilingues dans les domaines philosophique et scientifique (Moyen Âge – Renaissance). Actes du Colloque international organisé par l’École Pratique des Hautes Études – IVe Section et l’Institut Supérieur de Philosophie de l’Université Catholique de Louvain (Paris, 12-14 juin 1997), ed. by J. Hamesse & D. Jacquart (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 14). Turnhout: Brepols, 2001, xii-240 pp., ISBN 2-503-51176-7.
Literary and Philosophical Rhetoric in the Greek, Roman, Syriac, and Arabic Worlds, ed. by Frédérique Woerther (Europaea Memoria). Hildesheim-Zurich-New York: Georg Olms Verlag, 2009, 327 pp., ISBN 978-3-487-13990-6.
Une lumière venue d’ailleurs. Héritages et ouvertures dans les encyclopédies d’Orient et d’Occident au Moyen Âge. Actes du Colloque de Louvain-la-Neuve, 19-21 mai 2005, ed. by Godefroid de Callataÿ & Baudouin Van den Abeele (Réminisciences 9). Louvain-la-Neuve: Centre de Recherche en Histoire des Sciences, 2008, xii-298 pp., ISBN 978-2-503-53073-4.
Malphono w-Rabo d-Malphone. Studies in Honor of Sebastian P. Brock, ed. by George A. Kiraz (Gorgias Eastern Christianity Studies 3). Piscataway, N.J.: Gorgias Press, 2008, xlvii-846 pp., ISBN 978-1-59333-706-3.
L’Orient chrétien dans l’empire musulman. Hommage au professeur Gérard Troupeau, ed. by Geneviève Gobillot & Marie-Thérèse Urvoy (Studia arabica III). Versailles: Editions de Paris, 2005, 539 pp., ISBN 2-85162-072-X.
Le Plurilinguisme au Moyen Âge. Orient-Occident de Babel à la langue une, ed. by Claire Kappler & Suzanne Thiolier-Méjean (Méditerranée Médiévale). Paris: L’Harmattan, 2009, 375 pp., ISBN 978-2-296-08196-3.
Syriac Polemics. Studies in Honour of Gerrit Jan Reinink, ed. by Wout Jack van Bekkum, Jan Willem Drijvers & Alex C. Klugkist (Orientalia Lovaniensia Analecta 170). Leuven-Paris-Dudley, MA: Peeters & Department Oosterse Studies, 2007, xviii-262 pp., ISBN 978-90-429-1973-0.
Takhyîl: The Imaginary in Classical Arabic Poetics, texts selected, transl., and annotated by Geert Jan van Gelder & Marlé Hammond and studies ed. by Geert Jan van Gelder & Marlé Hammond; intro. by Wolfhart Heinrichs and preface by Anne Sheppard. Oxford: Gibb Memorial Trust, 2008, xviii-286 pp., ISBN 978-0-906094-69-3 [annotated bibliography on takhyîl, pp. 120-27].
Timing and Temporality in Islamic Philosophy and Phenomenology of Life, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 3). Dordrecht: Springer, 2007, xii-344 pp., ISBN 978-1-4020-6159-2.
Traditions Intellectuelles en Islam, ed. by Farhad Daftary, trans. by Zarien Rajan-Badouraly. Paris: Maisonneuve, 2009, 206 pp., ISBN 978-2-7200-1159-7 [English original: Intellectual Traditions in Islam, 2000].
Uluslararasi Ibn Sînâ Sempozyumu Bildiriler 22-24 May 2008, Istabul. Inernational Ibn Sina Symposium Papers, 2 vol., ed. by Nevzat Bayhan, Mehmet Mazak & Aydin Süleyman. Istanbul: Kültüra.S, 2009, vol. I, pp. 1-365 & vol. II, pp. 1-390, ISBN 978-9944-370-92-9 [only papers in English will be listed].
Fattal, Aristote et Plotin dans la philosophie arabe (Ouverture philosophique). Paris: L’Harmattan, 2008, 147 pp., ISBN 978-2-296-06121-7.
Section I. Falsafa
New Journal
Journal of Shi’a Islamic Studies, published by The Islamic College in London. It began in 2008 and offers four issues per year, http://www.islamic-college.ac.uk/Research.
Special Issues of Journal
Les arabes et la Grèce in Qantara. Magazine des cultures arabe et méditerranéenne, n. 71 (April 2009): 25-56 [a reply to Gouguenheim’s Aristote au Mont-Saint-Michel; articles by François Zabbal, Dominique Urvoy, Ali Ben Makhlouf, Roshdi Rashed, Régis Morelon, Gabriel Matinez-Gros, Rémi Brague & Christian Jambet].
Actes du Colloque International: Les doctrines de la loi dans la philosophie de langue arabe et leurs contextes grecs et musulmans,Centre Jean Pépin (CNRS), Villejuif, 12-13 juin 2007 in Mélanges de l’Université Saint-Joseph, 61 (2008): 345-587.
Bibliographies and Chronicles
Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2007-2008),” http://philosophy.cua.edu/tad/bibliography%2007-08.cfm.
Gilliot, Claude, “Bulletin d’islamologie et d’études arabes,” Revue des Sciences philosophiques et religieuses, 93 (2009): 155-87.
Urvoy, Dominique, “Bulletin de philosophie arabe et islamique,” Revue Thomiste, 109 (2009): 117-29.
Greek, Persian, and Syriac Sources
[Barhebraeus], Aristotelian Meteorology in Syriac: Barhebraeus, Butyrum Sapientiae, Book of Mineralogy and Meteorology, ed. and transl.by Hidemi Takahashi (Aristoteles Semitico-Latinus, 15). Leiden-Boston: Brill, 2004, xx-724 pp., ISBN 90 04 13031 4.
Ben Mrad, Ibrahim, “Les gloses botaniques andalouses sur le manuscrit de Paris de la traduction arabe de la Materia Medica des Dioscorides,” al-Qantara, 30,2 (2009): 581-622.
Bertolacci, Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,” Quaestio, 5 (2005): 287-305.
Beulay, Robert (†), “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (Mystique syrien de l’Est au 8ème siècle),” Parole de l’Orient, 33 (2008): 201-07.
Bos, Gerrit & Langermann, Y. Tzvi, “The Introduction of Sergius of Rêsh’aina to Galen’s Commentary on Hippocrates’ On Nutriment,” Journal of Semitic Studies, 54,1 (2009): 179-204.
Brentjes, Sonja, “Courtly Patronage of Ancient Sciences in Post-Classical Islamic Societies,” al-Qantara, 29 (2008): 403-36.
Campanini, M., “La traduzione della Republica nei falâsifah musulmani,” in I Decembrio e la tradizione della Republica di Platone tra Medioevo e Umanesimo, ed. by Mario Vegetti & Paolo Passavino (Saggi Bibliopolis 75). (Naples: Bibliopolis, 2005), pp. 31-81.
D’Ancona, Cristina, “Man’s Conjunction with Intellect: A Neoplatonic Source of Western Muslim Philosophy,” in Proceedings of the Israel Academy of Sciences and Humanities, VIII, 4. (Jerusalem: The Israel Academy of Sciences and Humanities, 2008), pp. 57-89 [Proclus].
-------, “Aristotle and Aristotelianism,” in Encyclopaedia of Islam, 3rd ed., fascicule (2008) 1, pp. 153-69.
Endress, G., “Bilingual Lexical Materials in the Arabic Tradition of the Hellenistic Sciences,” in Lexiques bilingues, pp. 161-73.
Fattal, Michel, “L’intellection des indivisibles dans le De Anima (III,6) d’Aristote. Lectures arabes et modernes,” in his Aristote et Plotin, pp. 19-38 [Ishâq ibn Hunayn].
-------, “La composition des concepts dans le De Anima (III,6) d’Aristote. Commentaires grecs et arabes,’ in his Aristote et Plotin, pp. 39-56 [Themistius Arabus, Ishâq, al-Fârâbî & Averroes].
-------, “Postérité médiévale arabe du logos plotinien dans la pseudo-Théologie d’Aristote,” in his Aristote et Plotin, pp. 59-97.
-------, “Plotin chez Al-Fârâbî. A propos du traité de L’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Fârâbî,” in his Aristote et Plotin, pp. 99-118.
Hugonnard-Roche, H., “Jacob of Edessa and the Reception of Aristotle,” in Jacob of Edessa and the Syriac Culture of His Day, ed. by Bas ter Haar Romeny (Monographs of the Peshitta Institute, Leiden 18) (Leiden: Brill, 2008), pp. 205-222.
-------, “L’oeuvre logique de Barhebraeus,” Parole de l’Orient, 33 (2008): 129-43.
-------, “Lexiques bilingues grec-syriaque et philosophie aristotélicienne,” in Lexiques bilingues, pp. 1-24.
Jullien, Florence, “Une question de controverse religieuse. La Lettre au catholicos nestorien Mâr Denhâ Ier,” Parole de l’Orient, 33 (2008): 95-113.
Micheau, Françoise, “Biographies de savants dans le Mukhtasar de Bar Hebraeus,” in L’Orient chrétien, pp. 251-81.
Netton, Ian Richard, “Private Caves and Public Islands: Islam, Plato and the Ikhwân al-Safâ’,” in The Afterlife of the Platonic Soul, pp. 107-20.
Pellegrin, Pierre, “Aristote arabe, Aristote latin, Aristote de droite, Aristote de gauche,” Revue philosophique de la France et de l’Etranger, 199 (2009): 79-89 [a review article of Gouguenheim’s Aristote au Mont-Saint-Michel].
Rudolph, Ulrich, “The Pre-Socratics in Arabic Philosophical Pseudo-Epigrapha,” in Islamic Crosspollinations: Interactions in the Medieval Middle East, ed. by Anna Akasoy, James E. Montgomery & Peter E. Pormann (Oxford: Gibb Memorial Trust, 2007), pp. 65-75.
Strohmaier, Gotthard, “La longévité de Galien et les deux places de son tombeau,” in La science médicale antique. Nouveaux regards. Études réunies en l’honneur de Jacques Jouanna, ed. by Véronique Boudon-Millot et aliae (Paris: Beauchesne, 2007), pp. 393-403.
Syros, Vasileios, “A Note on the Transmission of Aristotle’s Political Ideas in Medieval Persia and Early-Modern India. Was There Any Arabic or Persian Translation of the Politics?,” Bulletin de Philosophie médiévale, 50 (2008): 303-09.
Taylor, David, “L’importance des Pères de l’Église dans l’oeuvre spéculative de Barhebraeus,” Parole de l’Orient, 33 (2008): 63-85.
Teule, Hermann, “La vie dans le monde. Perspectives chrétiennes et influences musulmanes. Une étude de Memrô II de l’Ethicon de Grégoire Abû l-Farâdj Barhebraeus,” Parole de l’Orient, 33 (2008): 115-28.
Touwaide, Alain, “Traducción y transliteración de nombres de plantas en la versión árabe de Hunayn b. Ishâq e Istifân b. Bâsil del tratado De materia medica de Dioscórides,” al-Qantara, 30,2 (2009): 557-80.
Troupeau, G., “Le lexique arabe-syriaque d’Elie Bar Shiâyâ,” in Lexiques bilingues, pp. 25-30.
van Bladel, Kevin, The Arabic Hermes: From Pagan Sage to Prophet of Science (Oxford Studies in Late Antiquity). Oxford: Oxford University Press, 2009, xii-278 pp., ISBN 978-0-19-537613-5.
Watt, John W., “Literary and Philosophical Rhetoric in Syriac,” in Literary and Philosophical Rhetoric, pp. 141-54.
-------, “Al-Fârâbî and the History of the Syriac Organon,” in Malphono, pp. 751-78.
Wilks, Marina, “Jacob of Edessa’s Use of Greek Philosophy in His Hexaemeron,” in Jacob of Edessa and the Syriac Culture of His Day, ed. by Bas ter Haar Romeny (Monographs of the Peshitta Institute, Leiden 18) (Leiden: Brill, 2008), pp. 223-38.
Woerther, Frédérique, “Philosophical Rhetoric between Dialectics and Politics: Aristotle, Hermagoras, and al-Fârâbî,” in Literary and Philosophical Rhetoric, pp. 55-72.
Youssif, Ephrem-Isa, La vision de l’homme chez deux philosophes syriaques: Bardesane (154-222) & Ahoudemmeh (VIème siècle) (Peuples et cultures de l’Orient). Paris: L’Harmattan, 2007, 68 + 44 pp., ISBN 978-2-296-04406-7 [includes ed. of the Syriac texts, Le livre des lois des pays & Le traité sur la composition de l’homme and their transl. in French by François Nau].
Zonta, Mauro, “La tradizione medievale arabo-ebraica delle opere di Aristotele: Stato della ricerca,” Elenchos, 28 (2007): 369-87.
Latin, Hebrew, Syriac, Byzantine, and Modern Translations and Influences
Aslanov, Cyril, “Joseph Caspi et le plurilinguisme des Juifs provencaux,” in Le plurilinguisme, pp. 111-21 [argues Caspi knew Arabic].
Badia, Lola, “Le plurilinguisme paradoxal de Raymond Lulle,” in Le plurilinguisme, pp. 177-201.
Bataillon, Louis-Jacques, “Sur Aristote et le Mont-Saint-Michel. Notes de lecture,” in L’Islam médiéval, pp. 105-13 [reprint from Revue des sciences philosophiques et théologiques, 92 (2008): 329-34.
Ben Abdeljelil, Jameleddine, “Drei jüdischeAverroisten: Höhepunkt und Niedergang des jüdischen Averroismus im Mittelalter,” Asiatische Studien-Études Asiatiques, 62,4 (2008): 933-86.
Burnett, Charles, “The Translation of Arabic Works on Logic into Latin in the Middle Ages and the Renaissance, in Handbook of the History of Logic, vol. I: Greek, Indian and Arabic Logic, ed. by Dov M. Gabbay & John Woods (Amsterdam: Elsevier, 2004), pp. 597-606.
Coleyrette, Jean and Lebjowicz, Max, “Introduction,” in L’Islam médiéval, pp. 9-44 [includes list of main Greco-Latin and Arabo-Latin translations, pp. 22-29].
de Libera, Alain, “Les Latins parlent aux Latins,’ in Les Grecs, les Arabes et nous, pp. 171-207, with appendix 1 by Ruedi Imbach, “…en l’absence de tout lien avec le monde islamique,” pp. 208-09 and appendix 2 by John Marenbon “Les Collationes de Pierre Abélard et la diversité des religions,” pp. 209-11 [reply to Gouguenheim].
Ebbesen, Sten, “Jacques de Venise,” in L’Islam médiéval, pp. 115-32.
Freeley, John, Aladin’s Lamp: How Greek Science Came to Europe Through the Islamic World. New York: Alfred A. Knopf, 2009, xii-303 pp., ISBN 978-0-307-26534-0.
Galonnier, Alain, “Dominicus Gundissalinus et Gérard de Crémone, deux possibles stratégies de traduction: le cas de l’encyclopédie farabienne du De scientiis,” in Une lumière, pp. 103-17.
Gilson, Etienne, Greco-Arabic Sources of Avicennist Augustinism, transl. by James G. Colbert. New York, NY: Global Scholarly Publications, 2003, 2005 pp., ISBN 0-9724918-5-6 [transl. from 1981 reprint of the 1929 original].
[Gundisalinus], El Tractatus de anima attribuido a Dominicus Gundi[s]salinus, study, critical ed. & transl. by Conceptión Alonso del Real & María Jesús Soto Bruna (Collección de pensamiento medieval y renacentista 107). Pamplona: EUNSA, 2009, 318 pp., ISBN 978-84-313-2620-3.
Hershon, Cyril, “Les ibn Tibbon dynastie de traducteurs,” in Le plurilinguisme, pp. 123-32.
Hollenberg, David, “Neoplatonism in Pre-kirmânîan fâtimid doctrine. A critical edition of the prologue of the Kitâb al-fatarât wa-l-qirânât,” Le Muséon, 122 (2009): 159-202 [includes a translation].
Jacquart, D., “Note sur les Synonyma Rasis,” in Lexiques bilingues, pp. 113-21.
Jolivet, Jean, “Une escapade aventureuse,” in L’Islam médiéval, pp. 59-71.
Kouloughli, Djamel, “Langues sémitiques et traduction. Critique de quelques vieux mythes,” in Les Grecs, les Arabes et nous, pp. 79-118 [reply to Gouguenheim].
Lee, Sang-Sup, “Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik,” Bochümer Philosophisches Jahrbuch für Antike und Mittelalter, 12 (2007): 77-96.
Marenbon, John, “Latin Averroism,” in Islamic Crosspollinations: Interactions in the Medieval Middle East, ed. by Anna Akasoy, James E. Montgomery & Peter E. Pormann (Oxford: Gibb Memorial Trust, 2007), pp. 135-47.
Musco, Alessandro, “Stupor Mundi: Culture and Differences in Sicily and the Mediterranean World,” in Le plurilinguisme, pp. 147-55.
Pellegrin, Pierre, “Aristote arabe, Aristote latin, Aristote de droite, Aristote de gauche,” Revue philosophique de la France et de l’Etranger, 199 (2009): 79-89 [a review article of Gouguenheim’s Aristote au Mont-Saint-Michel].
Rosier-Catach, Irène, “Qui connaît Jacques de Venise? Une revue de presse,” in Les Grecs, les Arabes et nous, pp. 21-47, with Appendix by Luca Bianchi, “Deux poids, deux mesures,” pp. 48-51 [reply to Gouguenheim].
Spallino, Patrizia, “Le langage philosophique de Frédéric II dans les Questions siciliennes de Ibn Sab’in et L’aiguillon des disciples de Ja’Aqov Anatoli,” in Le plurilinguisme, pp. 133-45.
Tarakçi, Muhammet & Güç, Ahmet, “Defending Christianity against the Challenges of Islam: A Critical Evaluation of Aquinas’ Apologetics,” The Islamic Quarterly, 53,1 (2009): 23-37.
Tolan, John, “Aristophane au Mont-Saint-Michel? Les écueils de la recherche identitaire,” in L’Islam médiéval, pp. 45-58.
Travaglia, Pinella, “Alle origini di una cosmologia alchemica: il “De secretis nature”,” in Cosmogonie, pp. 463-86.
Troupeau, G., “Le lexique arabe-syriaque d’Elie Bar Shiâyâ,” in Lexiques bilingues, pp. 25-30.
Zonta, Mauro, “About a 12th-Century Judeo-Arabic “Encyclopedical” Work: Moses Ibn Ezra’s Treatise of the Garden, part 1,” in Une Lumière, pp. 91-101.
-------, “La tradizione medievale arabo-ebraica delle opere di Aristotele: Stato della ricerca,” Elenchos, 28 (2007): 369-87.
-------, “A Newly Discovered Arabic-Hebrew Medieval Philosophical Dictionary, Including Key-terms of Maimonides’ Guide,” European Journal of Jewish Studies, 1/2 (2007): 279-317.
-------, “Arabic and Latin Glosses in Medieval Hebrew Translations of Philosophical Texts and their Relation to Hebrew Philosophical Dictionaries,” in Lexiques bilingues, pp. 31-48.
General Studies
Abbès, Makram, Islam et politique à l’âge classique (Philosophies). Paris: Presses Universitaires de France, 2009, 311 pp., ISBN 978-2-13-056855-1.
Ali, Mufti, “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars Based on the Works of Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),” Islamic Law and Society, 15 (2008): 250-67.
Alwishah, Ahmed & Sanson, David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,” Vivarium, 47 (2009): 97-127 [Kalâm, al-Abharî & al-Tûsî].
Aouad Maroun, Roisse Philippe, Ganagé Emma & Fadlallah Hamidé, “Les manuscrits de philosophie en langue arabe conservés dans les bibliothèques du Liban—Protocle—Catalogue raisonné des manuscrits de philosophie en langue arabe de la Bibliothèque Saint-Paul de Harissa (première partie),” Mélanges de l’Université Saint-Joseph, 61 (2008): 189-341.
Baffioni, Carmela, “L’embryologie islamique. Entre héritage grec et Coran: les philosophes, les savants, les théologiens,” in L’embryon: formation et animation. Antiquité grecque et latine, tradition hébraïque, chrétienne et islamique, ed. by Luc Brisson, Marie-Hélène Congourdeau & Jean-Luc Solère (Histoire des Doctrines de l’Antiquité Classique) (Paris: Vrin, 2008), pp. 213-31 [particularly focused on Fakhr al-Dîn].
Balty-Guesdon, Marie-Geneviève, “La Maison de la Sagesse: une institution hors de l’histoire?,” in L’Islam médiéval, pp. 85-98.
Brague, Rémi, “En quoi la philosophie islamique est-elle islamique?,” in L’Orient chrétien, pp. 119-41.
Brentjes, Sonja, “Courtly Patronage of Ancient Sciences in Post-Classical Islamic Societies,” al-Qantara, 29 (2008): 403-36.
Cohen, Mark R., “Geniza for Islamicists, Islamic geniza, and the “New Cairo Geniza”,” Harvard Middle Eastern and Islamic Review, 7 (2006): 129-45.
de Callataÿ, Godefroid, “Trivium et quadrivium en Islam: des trajectoires contrastées,” in Une lumière, pp. 1-30.
Daftary, Farhad, “La vie intellectuelle chez les ismaéliens: un aperçu,” in Traditions intellectuelles, pp. 79-98.
Dichy, Joseph, “Aux sources interprétatives de la rhétorique arabe et de l’exégèse coranique: la non transparence du langage, de la racine /b-y-n/ dans le Coran aux conceptions d’al-Djâhiz et d’Ibn Qutayba,” in Literary and Philosophical Rhetoric, pp. 245-77.
The Different Aspects of Islamic Culture, Vol. V, Culture and Learning in Islam, ed. by Ekmeleddin Ihsanoglu. Paris: UNESCO, 2003, section III, is devoted to Philosophy in Islam with four papers: 1. Jadaane, Fehmi, “Revealed Text and the Manifestation of Reason: Introduction to Philosophy in Islam,” pp. 351-58; 2. Jadaane, Fehmi, ‘Philosophy in Islam: The Royale Road,” pp. 359-81; 3. Badawi, Abdurrahman, “The Way of the Hellenizers: The Transmission of Greek Philosophy to Islamic Civilization; 4. Mahdi, Muhsin S., “Philosophy in Islam,” pp. 399-43.
Elamrani-Jamal, Abdelali, “De l’impuissance de la langue arabe. Les barrières imaginaires entre la culture grecque et l’islam,” in L’Islam médiéval, pp. 73-83.
Fakhry, Majid, Islamic Occasionalism and its Critique by Averroës and Aquinas (Routledge Library Editions: Islam, 32). London & New York: Routledge, 2008, 220 pp., ISBN 0-415-44873-5 [reprint of 1958 book].
Granara, William, “Islamic Education and the Transmission of Knowledge in Muslim Sicily,” in Law and Education in Medieval Islam: Studies in Memory of Professor George Makdisi, ed. by Joseph E. Lowry, Devin J. Stewart & Shawkat M. Toorawa (Oxford: E.J.W. Gibb Memorial Trust, 2004), pp. 150-73.
Heinrichs, Wolfhart P., “Early Ornate Prose and the Rhetorization of Poetry in Arabic Literature,” in Literary and Philosophical Rhetoric, pp. 215-34.
-------, “Takhyîl: Make-Believe and Image Creation in Arabic Literary Theory,” in Takhyîl, pp. 1-14.
Hollenberg, David, “Neoplatonism in Pre-kirmânîan fâtimid doctrine. A critical edition of the prologue of the Kitâb al-fatarât wa-l-qirânât,” Le Muséon, 122 (2009): 159-202 [includes a translation].
Kennedy, Hugh, “La vie intellectuelle au cours des quatre premiers siècles de l’islam,” in Traditions intellectuelles, pp. 23-33.
Kenny, Joseph, Philosophy of the Muslim World: Authors and Principal Themes (Cultural Heritage and Contemporary Change, series IIA, Islam, 14). Washington, D.C.: The Council for Research in Values and Philosophy, 2003, vi-176 pp., ISBN 1-56518-180-8.
Kheirandish, Elaheh, “Footprints of “Experiment” in Early Arabic Optics,” Early Science and Medicine, 14 (2009): 79-104.
Kohl, Katrin, “Poetic Universals?,” in Takhyîl, pp. 133-46.
Larcher, Pierre, “Mais qu’est-ce donc que la balagha?,” in Literary and Philosophical Rhetoric, pp. 197-213
Leaman, Olivier, “Recherches scientifiques et philosophiques: réalisations et réactions au cours de l’histoire musulmane,” in Traditions intellectuelles, pp. 35-44.
Lyons, The House of Wisdom. How the Arabs Transformed Western Civilization. New York-Berlin-London: Bloomsbury Press, 2009, xviii-248 pp., ISBN 978-1-59691-459-9.
Maalouf, Nayef, La place du verbe dans la pensée arabe. Beirut: Dar an-Nahar, 2006, 235 pp., ISBN 9953-74-118-2.
Mahamid, Hatim, “Mosques as Higher Educational Institutions in Mamluk Syria,” Journal of Islamic Studies, 20 (2009): 188-212.
Mahdi, Muhsin, “La tradition rationnelle en Islam,” in Traditions intellectuelles, pp. 45-62.
Makdisi, George, “Universities: Past and Present,” in Culture and Memory, pp. 43-63.
Montgomery, James E., “Convention as Cognition: on the Cultivation of Emotion,” in Takhyîl, pp. 147-78 [includes the philosophical tradition].
Rashed, Marwan, “Les débuts de la philosophie moderne (VIIe-IXe siècle),” in Les Grecs, les Arabes et nous, pp. 121-69 [reply to Gouguenheim].
Roccaro, Giuseppe, “Ontologia, metafisica e pensiero islamico. Note introduttive,” Giornale di Metafisica, 30 (2008): 57-74 & 313-32.
Saeed, Abdullah, Islamic Thought: An Introduction. London-New York; Routledge, 2006, x-204 pp., ISBN 0-415-36408-6 hbk or 36409-4 pbk.
Stewart, Devin J., “Ibn al-Nadîm’s Ismâ’îlî Contacts,” Journal of the Royal Asiatic Society, 19,1 (2009): 11-40.
Street, Tony, “Arabic Logic,” in Handbook of the History of Logic, vol. I: Greek, Indian and Arabic Logic, ed. by Dov M. Gabbay & John Woods (Amsterdam: Elsevier, 2004), pp. 523-96.
Taylor, Richard C., “Damas et Baghdad,” in Histoire de la Philosophie, ed. by Jean-François Pradeau (Paris: Seuil, 2009), pp. 162-178.
Van Renterghem, Vanessa, “L’accès à l’information et les méthodes de travail d’un lettré bagdadien du Ve-XIe siècle,” Studia Islamica, 104-105 (2007): 133-49 [Ibn al-Bannâ’, d. 1079]
Vesel, Živa, “Les encyclopédies persanes: culture scientifique en langue vernaculaire,” in Une lumière, pp. 49-89.
‘Abd al-Latîf al-Baghdâdî
Toorawa, Shawkat, “A Portrait of ‘Abd al-Latîf al-Baghdâdî’s Education and Instruction,” in Law and Education in Medieval Islam: Studies in Memory of Professor George Makdisi, ed. by Joseph E. Lowry, Devin J. Stewart & Shawkat M. Toorawa (London?: E.J.W. Gibb Memorial Trust, 2004), pp. 91-109.
‘Abd al-Qâhir al-Jurjânî
The Secrets of Eloquence, transl. by Geert J. van Gelder & Marlé Hammnond in Takhyîl, pp. 29-69 [ch. 26-27].
al-Abharî (1200-1265)
Alwishah, Ahmed & Sanson, David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,” Vivarium, 47 (2009): 97-127.
Abû l-Barakât al-Baghdâdî
Lessons in Wisdom, transl. by Geert J. van Gelder in Takhyîl, pp. 69-72 [8th discussion].
Averroes
Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis, prepared by Francis James Carmody † and ed. by Rüdiger Arnzen, foreword by Gerhard Endress, 2 vol. Louvain: Peeters, 2003, vol. I: Foreword and Bk. I, 48*-269 pp., ISBN 90-429-1087-9 & vol. II: Bks II-IV, 271-765 pp., ISBN 90-429-1384-3.
Commentary on Aristotle’s Rhetoric, transl. by Geert J. van Gelder & Marlé Hammond in Takhyîl, pp. 73-84 [selections from III.1, 2, 10 & 11].
Averroes (Ibn Rushd) of Cordoba, Long Commentary on the De Anima of Aristotle, transl., itro. and notes by Richard C. Taylor with Thérèse-Anne Druart, subeditor (Yale Library of Medieval Philosophy). New Haven-London: Yale University Press, 2009, cix-498 pp., ISBN 978-0-300-11668-7 [includes text of the Arabic fragments].
Averróis, Esposiçâo sobre a Substância da Orbe, transl. from Latin by Anna Lia A. de Almeida Prado & Rosalie de Souza Pereira. Porto Alegre: Edipucrs, 2006, 160 pp.
Al-Andalus. Anthologie, intro. & transl. by Brigitte Foulon & Emmanuelle Tixier du Mesnil (GF 1265). Paris: GF Flammarion, 2009, 480 pp., ISBN 978-2-0807-1265-3 [includes a section on Averrroes, pp. 338-60].
Belo, Catarina, “Some Considerations on Averroes’ Views Regarding Women and their Role in Society,” Journal of Islamic Studies, 20 (2009): 1-20.
-------, “Esencia y existencia en Avicenna y Averroes,” al-Qantara, 30,2 (2009): 403-26.
Ben Abdeljelil, Jameleddine, “Drei jüdischeAverroisten: Höhepunkt und Niedergang des jüdischen Averroismus im Mittelalter,” Asiatische Studien-Études Asiatiques, 62,4 (2008): 933-86.
Brenet, Jean-Baptiste, “Habitus de science et subjectivité. Thomas d’Aquin, Averroès (I),” in Compléments de substance. Études sur les propriétés accidentelles offertes à Alain de Libera, ed. by Ch. Erismann & A. Schniewind (Problèmes et Controverses). Paris: Vrin, 2008, pp. 325-44.
Butterworth, Charles E., “The Role of Rhetoric in Averroes’ Short Commentaries on Aristotle’s Logic,” in Literary and Philosophical Rhetoric, pp. 185-96.
Cerami, Cristina, “Thomas d’Aquin lecteur critique du Grand Commentaire d’Averroès à Phys. I, 1,” Arabic Sciences and Philosophy, 19 (2009): 189-223.
Elamrani-Jamal, Abdelali, “Les lois religieuses (al-sharâi’) dans l’économie du savoir selon Ibn Rushd,” Mélanges de l’Université Saint-Joseph, 61 (2008): 581-87.
Farooque, Lisa, “About Celestial Circulation: Averroes’ Tahafût al-tahafût and Aristotle’s De Caelo,” Journal of Islamic Philosophy, 4 (2008): 21-38.
Galluzo, Gabriele, “Averroes and Aquinas on Aristotle’s criterion of substantiality,” Arabic Sciences and Philosophy, 19 (2009): 157-87.
Gatti, Roberto, “Matter from the Point of View of Psychology and Noetic: Do the Intelligible Forms Have a Matter? And if yes, which Kind of Matter? A Paraphrase and Translation of Some Relevant Passages from Gersonides’ Supercommentary of Ibn Rushd’s Epitome of De anima (ms. Vat. Ebr. 342),” Quaestio, 7 (2007): 283-315.
Glasner, Ruth, Averroes’ Physics: A Turning Point in Medieval Natural Philosophy. Oxford: Oxford University Press, 2009, x-229 pp., ISBN 978-0-19-956773-7.
Lee, Sang-Sup, “Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik,” Bochümer Philosophisches Jahrbuch für Antike und Mittelalter, 12 (2007): 77-96.
Makki, C. & Martínez Lorca, A., “Averroes, sobre las facultades locomotriz y desirativa en el Taljîs del De Anima,” La Ciudad de Dios, 221 (2008): 201-21.
Marenbon, John, “Latin Averroism,” in Islamic Crosspollinations: Interactions in the Medieval Middle East, ed. by Anna Akasoy, James E. Montgomery & Peter E. Pormann (Oxford: Gibb Memorial Trust, 2007), pp. 135-47.
Puig Montada, Josep, “Fragmentos del gran comentario de Averroes a la Fisica/Fragments from Averroes’ Long Commentary on the Physics,” al-Qantara, 30 (2009): 69-81.
-------, “Etica y política en Averroes,” in Itinéraires de la rasion. Études de philosophie médiévale offertes à Maria Cândida Pacheco, ed. by J.F. Meirinhos (Fédération Internationale des Instituts d’Études Médiévales, 32). (Louvain-la-Neuve: FIDEM, 2005), pp. 95-126.
Roccaro, Giuseppe, “Soggetto e statuto della filosofia prima en Averroè,” Quaestio, 5 (2005): 345-62.
Taylor, Richard C., “Ibn Rushd/Averroes and “Islamic” Rationalism,” Medieval Encounters, 15, 2-4 (2009): 225-35.
--------, “Averroès/Ibn Rushd,” in Histoire de la Philosophie, ed. by Jean-François Pradeau (Paris: Seuil, 2009), pp. 162-78.
-------, “Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes,” in The Afterlife of the Platonic Soul, pp. 187-220.
Zonta, Mauro, “A Note about Two Newly-Discovered Hebrew Quotations of Averroes’ Works Lost in their Original Arabic Texts,” in Studies in Hebrew Literature and Jewish Culture Presented to Albert van der Heide on the Occasion of his Sixty-Fifth Birthday, ed. by Martin F. J. Baasten & Reinier Munk (Amsterdam Studies in Jewish Thought 12) (New York: Springer, 2007), pp. 241-50 [from De substantia orbis and Epitome of Ptolemy’s Almagest].
Avicenna
Selections on Takhyîl, transl. by Geert Jan van Gelder & Marlé Hammond in Takhyîl, pp. 24-28.
Ali, Mukhtar, “The Concept of Spiritual Perfection in Ibn Sina and Sadr al-Din al-Qunawi,” Journal of Shi’a Islamic Studies, 2 (2009): 141-58.
Arif, Syamsuddin, “Causality in Islamic Philosophy: The Arguments of Ibn Sînâ,” Islam & Science, 7,1 (2009): 51-68.
Belo, Catarina, “Esencia y existencia en Avicenna y Averroes,” al-Qantara, 30,2 (2009): 403-26.
Bertolacci, Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,” Quaestio, 5 (2005): 287-305.
Di Martino, Carla, “I “Meteorologica” di Avicenna,” in Cosmogonie, pp. 35-46.
Ebadiani, Muhammed, “Infertility from the View of Ibn Sina: A Review of Causes and Treatment Methods,” in Uluslararasi Ibn Sînâ, I, pp. 109-16.
Eichener, Heidrun, “Ibn Sînâ’s Epistle on Prayer (Risalat fî al-salat),” in Uluslararasi Ibn Sînâ, II, pp. 171-83.
Fatoorchi, Pirooz, “Avicenna on the Human Self-Consciousness,” in Uluslararasi Ibn Sînâ, II, pp. 13-21.
Galluzzo, Gabriele, “The Problem of Universals and its History. Some General Considerations,” Documenti e Studi, 19 (2008): 335-69 [much on the influence of Avcienna on the Latins].
Griffel, Frank, “Al-Gahzâlî’s Appropriation of Ibn Sînâ’s Views on Causality and the Development of the Sciences in Islam,” in Uluslararasi Ibn Sînâ, II, pp. 105-16.
Hasse, Dag Nikolaus, Avicenna’s De Anima in the Latin West: The Formation of a Peripatetic Philosophy of the Soul (Warburg Institute Studies and Texts, 1). London-Turin: The Warburg Institute, 2000, x-350 pp., ISBN 0-85481-125-7.
Janssens, Jules, “Ibn Sînâ: An Important Historian of the Sciences,” in Uluslararasi Ibn Sînâ, II, pp. 83-94.
Koutzarova, Tiana, Das Transzendentale bei Ibn Sînâ: zur Metaphysik als Wissenschaft erster Begriffs-und Urteilsprinzipien (Islamic Philosophy, Theology and Science. Texts and Studies, 79). Leiden-Boston: Brill, 2009, xiv-483 pp., ISBN 978-90-04-17123-7.
Langermann, Y. Tzvi, “Quies media: A Lively Problem on the Agenda of Post-Avicennian Physics,” in Uluslararasi Ibn Sînâ, II, pp. 53-68.
Lizzini, Olga, “Vie active, vie contemplative et philosophie chez Avicenne,” in Vie active et vie contemplative auMmoyen Âge et au seuil de la Renaissance, ed. by Christian Trottmann (Collection de l’École Française de Rome, 423) (Rome: École Française de Rome, 2009), pp. 207-39.
-------, “Le cosmologie di Alfarabi e di Avicenna,” in Cosmogonie, pp. 195-214.
-------, “Utility and Gratuitousness of Metaphysics: Avicenna, Ilâhiyyât, I, 3,” Quaestio, 5 (2005): 307-44.
McGinnis, Jon, “Time to Change: Time, Motion and Possibility in Ibn Sînâ,” in Uluslararasi Ibn Sînâ, I, pp. 251-59.
Michot, Yahya, “Avicenna’s Almahad in 17th Century England: Sandys, Pococke, Digby, Baron, Cudworth et alii,” in Uluslararasi, II, pp. 287-99.
Paavilainen, Helena M., Medical Pharmacotherapy Continuity and Change: Case Studies from Ibn Sînâ and Some of his Late Medieval Commentators. Leiden: Brill, 2009, xx-770 pp., ISBN 978-9004171190.
Reisman, David C., “Avicenna’s Enthymeme: A Pointer,” Arabica, 56,6 (2009): 529-42.
-------,  “Two Medieval Arabic Treatises on the Nutritive Faculties,” Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften, 18 (2008-9), pp. 287-342 [edition and translation of both Ibn al-Tayyib’s That the Natural Faculties are One and Avicenna’s Refutation of it].
Yaldir, Hulya, “Ibn Sînâ (Avicenna) and René Descartes on the Faculty of Imagination,” British Journal for the History of Philosophy, 17,2 (2009): 247-78.
Zine, Mohammed Chaouki, “L’interprétation symbolique du verset de la lumière chez Ibn Sînâ, Ghazâlî et ‘Ibn Arabî et ses implications doctrinales,” Arabica, 56,6 (2009): 543-95.
Bahmanyâr
Poper, Salomon, Behmenjar Ben El-Marzuban, Der Persische Aristoteliker Aus Avicenna’s Schule (1851). LaVergne, TN: Kessinger Publishing, 2009, 4-vi-48-28 pp., ISBN 1104622149 [reprint of 1851, includes Arabic text].
al-Bîrûnî
Landau, Remy, “Al-Biruni’s Hebrew Calendar Enigmas,” Mo’ed. Annual for Jewish Studies, 13 (2003): [1]-[21] [in English].
Samian, A.L., “Virtues in Al-Biruni’s Philosophy of Science,” in Timing, pp. 267-83.
al-Fârâbî
Treatise on Poetry, transl. by Marlé Hammond in Takhyîl, pp. 15-18.
Great Book of Music, selections from the first treatise, transl. by Marlé Hammond in Takhyîl, pp. 19-23.
Aouad, Maroun, “Al-Fârâbî critique des traditions non aristotéliciennes de la rhétorique,” in Literary and Philosophical Rhetoric, pp. 155-83.
-------, “Les lois selon les Didascalia in Rethoricam (sic) Aristotelis ex glosa Alpharabii,” Mélanges de l’Université Saint-Joseph, 61 (2008): 453-70.
Bertolacci, Amos, “Ammonius and al-Fârâbî: The Sources of Avicenna’s Concept of Metaphysics,” Quaestio, 5 (2005): 287-305.
Butterworth, Charles E., “What Might We learn from al-Fârâbî About Plato and Aristotle With Respect to Lawgiving?,” Mélanges de l’Université Saint-Joseph, 61 (2008): 471-89.
Duchenne, Marie-Christine & Paulmier-Foucart, Monique, “Vincent de Beauvais et al-Fârâbî, De ortu scientiarum,” in Une lumière, pp. 119-40.
Fattal, Michel, “Plotin chez Al-Fârâbî. A propos du traité de L’Harmonie entre les opinions des deux sages, le divin Platon et Aristote d’Al-Fârâbî,” in his Aristote et Plotin, pp. 99-118.
-------, “Al-Fârâbî et la question de l’“intellect acquis”,” in his Aristote et Plotin, pp. 119-30.
Galonnier, Alain, “Dominicus Gundissalinus et Gérard de Crémone, deux possibles stratégies de traduction: le cas de l’encyclopédie farabienne du De scientiis,” in Une lumière, pp. 103-17.
Genequand, Charles, “Loi morale, loi politique: al-Fârâbî et Ibn Bâjjah,” Mélanges de l’Université Saint-Joseph, 61 (2008): 491-514.
Klein, Yaron, “Imagination and Music: Takhyîl and the production of music in al-Fârâbî’s Kitâb al-mûsîqî al-kabîr,’ in Takhyîl, pp. 179-95.
Lizzini, Olga, “Le cosmologie di Alfarabi e di Avicenna,” in Cosmogonie, pp. 195-214.
Ramón Guerrero, Rafael, “La teocracia islâmica: conocimiento y política en al-Fârâbî,” in Itinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco, ed. by J.F. Meirinhos (Fédération Internationale des Instituts d’Études Médiévales, 32). (Louvain-la-Neuve: FIDEM, 2005), pp. 77-94.
Rashed, Marwan, “On the Authorship of the Treatise On the Harmonization of the Opinions of the Two Sages Attributed to al-Fârâbî,” Arabic Sciences and Philosophy, 19 (2009): 43-82.
Sweeney, Michael J., “Aquinas on Limits to Political Responsibility for Virtue: A Comparison to Al-Farabi,” The Review of Metaphysics, 72,4 (June 2009): 817-47.
Urvoy, Dominique, “Al-Fârâbî et les penseurs chrétiens d’Orient,” in L’Orient chrétien, pp. 143-54.
Vallat, Philippe, “Du possible au nécessaire. La connaisance de l’universel selon Farabi,” Documenti e Studi, 19 (2008): 89-121.
Woerther, Frédérique, “Philosophical Rhetoric between Dialectics and Politics: Aristotle, Hermagoras, and al-Fârâbî,” in Literary and Philosophical Rhetoric, pp. 55-72.
Yardenit Albertini, Francesca, “Pédagogie et politique dans l’oeuvre tardive d’al-Fârabî,” in Lumières médiévales, ed. by Géraldine Roux (Débats). Paris: van Dieren, 2009, pp. 115-28.
Watt, John W., “Al-Fârâbî and the History of the Syriac Organon,” in Malphono, pp. 751-78.
Hâzim al-Qartâjannî
The Path of the Eloquent and the Lantern of the Learned, selections transl. by Geert J. van Gelder & Marlé Hammond in Takhyîl, pp. 85-113.
van Gelder, Geert J., “The Lamp and its Mirror Image: Hâzim al-Qartâjannî’s Poetry in the Light of his Path of the Eloquent and Lamp of the Lettered,” in Takhyîl, pp. 265-73.
al-Hillî
Sharh al-tajrîd or Kashf al-murâd (selections), transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 398-430.
Hunayn ibn Ishâq
Griffith, Sidney H., “Hunayn ibn Ishâq and the Kitâb Âdâb al-falâsifah: The Pursuit of Wisdom and a Humane Polity in Early Abbasid Baghdad,” in Malphono, pp. 135-60.
Ibn ‘Adî
Uluç, Tahir & Argon, Kemal, “Reflections on the Unity/Trinity Polemics in Islamic Philosophy: Yahyâ ibn ‘Adî and his Maqâlah fî al-Tawhîd (Treatise on Unity),” Journal of Middle Eastern and North African Intellectual and Cultural Studies, 4,2 (2006): 133-61 [published in 2008/].
Ibn Bâjjah (Avempace)
Genequand, Charles, “Loi morale, loi politique: al-Fârâbî et Ibn Bâjjah,” Mélanges de l’Université Saint-Joseph, 61 (2008): 491-514.
Harry, Chelsea C., “Ibn Bâjja and Heidegger on Retreat from Society,” Journal of Islamic Philosophy, 4 (2008): 39-50.
Rachak, Jamal, “La noétique d’Ibn Bajja: ou place et rôle de la faculté cogitative,” Anales del seminario de historia de la filosofia, n. 26 (2009): 81-95.
Ibn Dâwud
Pacual Asensi, Jorge, “Quien persiste en sus miradas hace perdurar su aflicción: ontología de Amor en el Islam a través del Kitâb al-Zahra de Ibn Dâwud de Ispahán,” Anales del seminario de historia de la filosofia, n. 26 (2009): 63-80.
Ibn Khaldûn
Cheddadi, Abdesselam, “La théorie de la civilisation d’Ibn Khaldûn est-elle universalisable?,” Studia Islamica, 104-105 (2007): 167-81.
Clark, James D., “Lingering Influences: Ibn Khaldun and his Legacy Among Contemporary Scholars of the Middle East,” Journal of Middle Eastern and North African Intellectual and Cultural Studies, 4,1 (2006): 89-104.
Dion, Michel, “Ibn Khaldûn’s Concept of History and the Qur’anic Notions of Economic Justice and Temporality,” in Timing, pp. 323-40.
Martinez-Gros, Gabriel, “Du synchronisme des nations chez Ibn Khalûn,” Studia Islamica, 104-105 (2007): 151-65.
Ibn Masarra
Garrido Clemente, Pilar, “Edicion crítica de la Risâlat al-i’tibâr de Ibn Masarra de Córdoba,” Miscelánea de Estudios árabes y hebraicos, sección árabe-islam, 56 (2007): 81-104.
Ibn al-Muqaffa’
Kristó-Nagy, István T., “Reason, Religion and Power in Ibn al-Muqaffa’,” Acta Orientalia Academiae Scientiarum Hung., 62,3 (2009): 285-301.
--------, “On the Authenticity of Al-adab al-saghîr attributed to Ibn al-Muqaffa’ and Problems Concerning Some of his titles,” Acta Orientalia Academiae Scientiarum Hung., 62,2 (2009): 199-218.
Ibn Sab’în
Spallino, Patrizia, “Le langage philosophique de Frédéric II dans les Questions siciliennes de Ibn Sab’in et L’aiguillon des disciples de Ja’Aqov Anatoli,” in Le plurilinguisme, pp. 133-45.
Ibn al-Tayyib
Der Kategorienkommentar von Abû l-Farraj ‘Abdallâh Ibn al-Tayyib, critical Arabic ed. and study by Cleophea Ferrari (Aristoteles Semitico-Latinus, 19). Leiden-Boston: Brill, 2006, 254-409 pp., ISBN 13-978-90-04-14903-8.
Langermann, Y. Tzvi, “Abû al-Faraj Ibn al-Tayyib on Spirit and Soul,” Le Muséon, 122 (2009): 149-58.
Reisman, David C., “Two Medieval Arabic Treatises on the Nutritive Faculties,” Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften, 18 (2008-9), pp. 287-342 [edition and translation of both Ibn al-Tayyib’s That the Natural Faculties are One and Avicenna’s Refutation of it].
Ibn Tufayl
Attar, Samar, The Vital Roots of European Enlightenment: Ibn Tufayl’s Influence on Modern Western Thought. Lanham: Lexington Books, 2007, xx-174 pp., ISBN 978-0-7391-1989-1.
Germann, Nadja, “Philosophizing without Philosophy? On the Concept of Philosophy in Ibn Tufayl’s “Hayy ibn Yaqzân”,” Recherches de Théologie et Philosophie médiévales, 75 (2008): 271-301.
Roling, Brend, “Ibn Tufail, Yohanan Alemanno und Pico della Mirandola und die enzyklopädische Ordnung von Wissen und Offenbarung,” in Une lumière, pp. 269-85.
Ikhwân as-Safâ’
“De l’amitié et des frères: l’épître 45 des Rasâ’il Ikhwân al-Safâ’,” transl., notes, and intro by Cécile Bonmarriage, Bulletin d’Études orientales, 58 (2008-2009): 315-50.
“Microcosm and Macrocosm,” intro. by S.H. Nasr and partial transl. by Latinah Parvin Peerwani, “A Theory of Numbers,” transl. by Bernard R. Goldstein, “Man and the Animals,” transl. by Lenn E. Goodman, in Philosophy in Persia, II, pp. 201-225, 225-45, 246-79.
Albert Rayna, Ricardo Felipe, “El concepto de linguaje en las Epístolas de los Hermanos de la Pureza,” Anaquel de Estudios árabes, 20 (2009): 5-18.
Baffioni, Carmela, “Cosmologia e ismâ’îlismo negli Ikhwân al-Safâ’,” in Cosmogonie, pp. 19-34.
-------, “The Scope of the Rasâ’il Ikhwân al-Safâ’,” in The Ikhwân al-Safâ’, pp. 101-22.
-------, “L’influence des Ikhwân al-Safâ’ sur la minéralogie de Hamîd al-Dîn al-Kirmânî,” in Une lumière, pp. 31-47.
-------, “The “History of the Prophet” in the Ikhwân al-Safâ’,” in Studies in Arabic and Islamic Culture II, ed. by Binyamin Abrahamov (Ramat Gan: Bar-Ilan University, 2006): 7-31.
de Callataÿ, Godefroid, “The Classification of Knowledge in the Rasâ’il,” in The Ikhwân al-Safâ’, pp. 58-82.
De Smet, Daniel, “Yves Marquet, les Ikhwân al-Safâ’ et le pythagorisme,” Journal Asiatique, 295 (2007): 491-500.
El-Bizri, Nader, “Epistolary Prolegomena: On Arithmetic and Geometry,” in The Ikhwân al-Safâ’, pp. 180-213.
Goodman, Lenn E., “The Case of the Animals versus Man: Fable and Philosophy in the Essays of the Ikhwân al-Safâ’,” in The Ikhwân al-Safâ’, pp. 148-274.
Hamdani, Abbas, “The Arrangement of the Rasâ’il Ikhwân al-Safâ’ and the Problem of Interpolations,” in The Ikhwân al-Safâ’, pp. 83-100.
Michot, Yahya Jean, “Misled and Misleading… Yet Central in their Influence: Ibn Taymiyya’s Views on the Ikhwân al-Safâ’,” in The Ikhwân al-Safâ’, pp. 139-79.
Netton, Ian Richard, “Private Caves and Public Islands: Islam, Plato and the Ikhwân al-Safâ’,” in The Afterlife of the Platonic Soul, pp. 107-20.
-------, “The Rasâ’il Ikhwân al-Safâ’ in the History of Ideas in Islam,” in The Ikhwân al-Safâ’, pp. 123-38.
-------, Muslim Neoplatonists: An Introduction to the Thought of the Brethern of Purity (Ikhwân al-Safâ’). London: RoutledgeCurzon, 2002, xiv-146 pp., ISBN 0-7007-1466-9.
Poonawala, Ismail K., “Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasâ’il Ikhwân al-Safâ’, in The Ikhwân al-Safâ’, pp. 33-57.
Wright, Owen, “Music and Musicology in the Rasâ’il Ikhwân al-Safâ’,” in The Ikhwân al-Safâ’, pp. 214-47.
Jâbir ibn Hayyân
“Kitâb al-ahjâr (Book of Stones),” partial translation by Seyed Nomanul Haq with intro. by S.H. Nasr, in Philosophy in Persia, II, pp. 33-69.
Shiloah, Amnon, “The Origin of Language and its Link to Music According to the Theory of Jâbir ibn Hayyân,” al-Masaq, 21,2 (2009): 153-62.
al-Jâhiz
Behzadi, Lale, “Al-Jâhiz and his Rhetoric of Silence,” in Literary and Philosophical Rhetoric, pp. 235-43.
al-Kindî
Al-Kindi’s Treatise On Cryptanalysis, Arabic ed. by anonymous and transl. by Said M. al-Asaad (Arabic Origins of Cryptology 1). Riyadh: King Faisal Center for Research and Islamic Studies, 2003, 204 pp., ISBN 9960-890-08-2.
Adamson, Peter & Poorman, Peter E., “Aristotle’s Categories and the Soul: An Annotated Translation of al-Kindî’s That There are Separate Substances,” in The Afterlife of the Platonic Soul, pp. 95-106.
Fitzpatrick, Coeli, “Excitable by Nature, Happy by Will: Freedom and Determinism in the Work of al-Kindi,” Journal of Middle Eastern and North African Intellectual and Cultural Studies, 2,1 (2003): 61-75.
al-Kirmânî
“Râhat al’aql (Repose of the Intellect),” intro. by M. Aminrazavi, partial transl. by Daniel C. Peterson, and “al-Risâlat al-durriyyah (The Brilliant Epistle),” transl. by Faquir M. Hunzai, in Philosophy in Persia, II, pp. 175-92 & 192-200.
Baffioni, Carmela, “L’influence des Ikhwân al-Safâ’ sur la minéralogie de Hamîd al-Dîn al-Kirmânî,” in Une lumière, pp. 31-47.
Mîr Dâmâd
Aminrazavi, Mehdi, “Mîr Damâd on Time and Temporality,” in Timing, pp. 159-65.
Miskawayh
Saruhan, Müfit Selim, “God in Ibn Miskawayh’s Thought,” Hamdard Islamicus, 31,3 (2008): 35-43.
Wakelnig, Elvira, “A New Version of Miskawayh’s Book of Triumph: an Alternative Recension of al-Fawz al-asghar or the Lost Fawz al-akhbar?,” Arabic Sciences and Philosophy, 19 (2009): 83-119.
Mullâ Sadrâ
Le verset de la Lumière. Commentaire, Arabic text ed. by Muhammad Khâjavî & transl. with intro. and notes by Christian Jambet(Classiques en poche 94). Paris: Les Belles Lettres, 2009, xlii-139-[lxxxv] pp., ISBN 978-2-251-80003-5.
On the Hermeneutics of the Light Verse of the Qur’ân (Tafsîr Âyat al-Nûr), transl. intro. and notes by Latimah-Parvin Peerwani. London: ICAS (Islamic College for Advanced Studies) Press, 2004, 167 pp., ISBN 1-904065-16-0.
Akbarian, Reza, “Temporal Origination of the Material World and Mulla Sadra’s Trans-substantial Motion,” in Timing, pp. 73-92.
Burrell, David B., “Mulla Sadra on ‘Substantial Motion’: A Clarification and a Comparison with Thomas Aquinas,” Journal of Shi’a Islamic Studies, 2,4 (2009): 369-86.
Hatem, Jad, “Pure love in Mulla Sadra,” in Timing, pp. 295-309.
Jambet, Christian, The Act of Being: The Philosophy of Revelation in Mullâ Sadrâ, transl. by Jeff Fort. New York: Zone Books, 2006 [French original 2002].
Kamal, Muhammad, “Rethinking Being: From Suhravardi to Mulla Sadra,” Journal of Shi’a Islamic Studies, 2,4 (2009): 423-36.
-------, Mulla Sadra’s Transcendent Philosophy (Ashgate World Philosophies). Aldershot: Ashgate, 2006, ii-136 pp., ISBN 0-7546-5271-8.
Peerwani, Latimah-Parvin, “Death and the Post-Mortem States of the Soul: A Comparison of Mulla Sadra with Swedenborg,” Journal of Shi’a Islamic Studies, 2,4 (2009): 387-400.
Rizvi, Sajjad H., Mullâ Sadrâ and Metaphysics: Modulation of Being (Culture and Civilization in the Middle East). London-New York: Routledge, 2009, xiv-222 pp., ISBN 978-0-415-49073-1.
Toussi, Sayyed Khalil, “The Central Importance of Spiritual Psychology in Mulla Sadra’s Philosophy,” Journal of Shi’a Islamic Studies, 2,4 (2009): 437-56.
-------, “The Concept of ‘Love’ in Transcendent Philosophy: A Comparison between Mulla Sadra and Plato,” Journal of Shi’a Islamic Studies, 1,2 (2008): 16-39.
Yasrebi, S.Y., “Philosophy of the Imamat According to Mulla Sadra: An Analysis of the Personality and Attributes of the Imam in Light of the Transcendent Philosophy,” Journal of Shi’a Islamic Studies, 1,1 (2008): 29-56.
al-Qûnawî
Ali, Mukhtar, “The Concept of Spiritual Perfection in Ibn Sina and Sadr al-Din al-Qunawi,” Journal of Shi’a Islamic Studies, 2 (2009): 141-58.
Spallino, Patrizia, “ “Dall’Uno non procede che uno”: l’interpretazione islamica della produzione dell’essere nelle “Rasâ’il” di Qûnawî e Tûsî,” in Cosmogonie, pp. 425-43.
-------, “Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasîr al-Tûsi e Sadr al-Dîn al-Qûnawî,” Quaestio, 5 (2005): 363-74.
Abû Bakr al-Râzî
Jacquart, D., “Note sur les Synonyma Rasis,” in Lexiques bilingues, pp. 113-21.
Rashed, Marwan, “Abû Bakr al-Râzî et la prophétie,” MIDEO, 27 (2008): 169-82.
al-Shîrâzî
Pourjavady, Reza & Schmidtke, Sabine, “The Qutb al-Dîn al-Shîrâzî (D. 710/1311) Codex (Ms Mar’ashî 12868) [Studies on Qutb al-Dîn al-Shîrâzî, II],” Studia Iranica, 36 (2007): 279-301.
-------, “Qutb al-Dîn al-Shîrâzî’s (d. 710/1311) Durrat al-tâj and its Sources [Studies on Qutb al-Dîn al-Shîrâzî, I],” Journal Asiatique, 292 (2004): 309-28.
al-Sijistânî
“Kashf al-mahjûb (Unveiling of the Hidden),” partial transl. with intro. by Hermann Landolt and “Kitâb al-yanâbî’ (The Book of Wellsprings),” partial transl. by Latimah Parvin Peerwani, in Persian Philosophy, II, pp. 71-124 & 124-38.
al-Suhrawardî
Burge, Stephen R., “The Provenance of Suhrawardian Angeology,” Archiv Orientálni-Oriental Archive, 76 (2008): 435-57.
Kamal, Muhammad, “Rethinking Being: From Suhravardi to Mulla Sadra,” Journal of Shi’a Islamic Studies, 2,4 (2009): 423-36.
Ohlander, Erik S., “A New Terminus Ad Quem for ‘Umar al-Suhrawardî’s Magnum Opus,” Journal of the American Oriental Society, 128 (2008): 285-93.
Panzeca, Ivana, “La struttura gerarchica delle luci in Sohravardî,” in Cosmogonie, pp. 325-338.
al-Suyûtî
Ali, Mufti, “Al-Suyûtî’s al-Qawl al-Mushriq against Logic,” Bibliotheca Orientalis, 66, 1/2 (January-April 2009): 40-70.
-------, “A Statistical Portrait of the Resistance to Logic by Sunni Muslim Scholars Based on the Works of Jalâl al-Dîn al-Suyûtî (849-909/1448-1505),” Islamic Law and Society, 15 (2008): 250-67.
al-Tawhîdî
al-Qâdî, Wadâd, “Abû Hayyân al-Tawhîdî: A Sunni Voice in the Shi’i Century,” in Culture and Memory, pp. 128-59.
al-Tûsî
Nasîr al-Dîn Tûsî, Paradise of Submission: A Medieval Treatise on Ismaili Thought. A New Persian edition and English translation of Tûsî’s Rawda-yi taslîm by S.J. Badakhchani with intro. by Hermann Landolt and Philosophical Commentary by Christian Jambet. London-New York: I.B. Tauris, 2005, xx-288-220 pp., ISBN 1-86064-436-8.
Sayr wa sulûk (Contemplation and Action), intro. by M. Aminrazavi and transl. by Sayyid J.H. Badakhchani and Rawdat al-taslîm or Tasawwurât (The Garden of Submission, or Notions), partial trans. by Latimah Parvin Peerwani, in Philosophy in Persia, II, pp. 342-56 & 357-80.
Tajrîd al-i’tiqâd, transl. by Majid Fakhry (selections), in An Anthology of Philosophy in Persia, III, pp. 373-95.
Alwishah, Ahmed & Sanson, David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,” Vivarium, 47 (2009): 97-127.
Spallino, Patrizia, “ “Dall’Uno non procede che uno”: l’interpretazione islamica della produzione dell’essere nelle “Rasâ’il” di Qûnawî e Tûsî,” in Cosmogonie, pp. 425-43.
-------, “Il dibattito sulla scienza prima tra filosofia e mistica: la corrispondenza tra Nasîr al-Tûsi e Sadr al-Dîn al-Qûnawî,” Quaestio, 5 (2005): 363-74.
Modern and Current Scholars
Borrmans, Maurice, Prophètes du dialogue islamo-chrétien: Louis Massignon, Jean-Mohammed Abd-el-Jalil, Louis Gardet, Georges C. Anawati (L’Histoire à vif). Paris: Cerf, 2009, 257 pp., ISBN 978-2-204-08247-1 [includes bibliographies of their publications].
Conrad, Lawrence I., “A New Volume of Hungarian Essays by Ignaz Goldziher,” Journal of the Royal Asiatic Society, 17 (2007): 363-79.
De Smet, Daniel, “Yves Marquet, les Ikhwân al-Safâ’ et le pythagorisme,” Journal Asiatique, 295 (2007): 491-500.
Section II. Kalâm
General Studies
Alwishah, Ahmed & Sanson, David, “The Early Arabic Liar: The Liar Paradox in the Islamic World from the Mid-Ninth to the Mid-Thirteenth Centuries CE,” Vivarium, 47 (2009): 97-127.
Aydinli, Osman, “The Mu’tazilite Political Theory—The Afdaliyyah and Mafdûliyyah Doctrine,”
Briquel Chatonnet, Françoise, “De l’intérêt de l’étude du garshouni et des manuscrits écrits selon ce système,” in L’Orient chrétien, pp. 463-75.
Chrétiens face à l’Islam. Prmiers temps, premières controverses, foreword by Jean-Luc Pouthier. Montrouge: Bayard, 2009, 210 pp., ISBN 978-2-227-47832-9 [includes a series of brief studies by various scholars, among them Gérard Troupeau, Dominique Urvoy, Marie-Thérèse Urvoy & Maribel Fierro].
De Smet, Daniel, “Loi rationnelle et loi imposée. Les deux aspects de la sharîa dans le chiisme ismaélien des Xe et Xie siècles,” Mélanges de l’Université Saint-Joseph, 61 (2008): 515-44.
El Shamsi, Ahmed, “Rethinking Taqlîd in the Early Shâfi’î School,” Journal of the American Oriental Society, 128 (2008): 1-23.
Gimaret, Daniel, “L’énigme du manuscrit 1218b de la Baladiyya d’Alexandrie: un étrange vadémécum attribué faussement au traditionniste Ibn Huzayma,” Arabica, 55 (2008): 471-504.
Goldziher Ignaz, The Zâhirîs: Their Doctrine and their History. A Contribution to the History of Islamic Theology, transl. by Wolfgang Behn, and intro. by Camilla Adang (Brill Classics in Islam 3). Leiden: Brill, 2008, xxv-227 pp., ISBN 978-90-04-16241-9 [reprint of English translation based on 1884 German edition].
Griffith, Sidney H., “The Syriac Letters of Patriarch Timothy I and the Birth of Christian Kalâm in the Mu’tazilite Milieu of Baghdad and Basrah in Early Islamic Times,” in Syriac Polemics, pp. 103-32.
Hames, Harvey J., “It Takes Three to Tango: Ramon Lull, Solomon ibn Adret and Alfonso of Valladolid Debate the Trinity,” Medieval Encounters, 15, 2-4 (2009): 199-224.
Hegedus, Gyöngyi, “Where is Paradise? Eschatology in Early Medieval Judaic and Islamic Thought,” Dionysius, 25 (Dec. 2007): 153-76.
Hoyland, Robert G., “St. Andrews Ms. 14 and the Earliest Arabic Summa Theologiae: Its date, Authorship and Apologetic Context,” in Syriac Polemics, pp. 159-72.
Johansen, Baber, “L’ordre divin, le temps et la prière: une discussion sur la causalité concernant les actes du culte,” Mélanges de l’Université Saint-Joseph, 61 (2008): 545-57.
Nomoto, Shin, “An Early Ismâ’îlî-Shî’î Thought on the Messianic Figure (the Qâ’im) According to al-Râzî (d. ca. 322/933-4), Orient (Japan), 44 (2009): 19-39.
Rached, Rita, “Les notions de rûh (esprit) et de nafs (âme) chez ‘Abd Allâh Ibn al-Fadl al-Hakîm al-Antâkî, théologien melchite du XIe siècle,” in L’Orient chrétien, pp. 165-97.
Rahimi, Simin, “Divine Command and Ethical Duty: A Critique of the Scriptural Argument,” Journal of Islamic Philosophy, 4 (2008): 77-108.
Sabra, A.I., “The Simple Ontology of Kalâm Atomism: An Outline,” Early Science and Medicine, 14 (2009): 68-78.
Sadan, Joseph, “In the Eyes of the Christian Writer al-Hârit ibn Sinân Poetics and Eloquence as Platform of Inter-Cultural Contacts and Contrasts,” Arabica, 56 (2009): 1-26.
Saruhan, Müfit Selim, “The Matter of Epistemology of Ethics in Islamic Theology,” Islamic Quarterly,53,3 (2009): 269-78.
Schmidtke, Sabine, “The ijâza from ‘Abd Allâh b. Sâlih al-Samâhîjî to Nâsir al-Jârûdî al-Qatîfî: A Source for the Twelver Shi’i Scholarly Tradition of Bahrayn,” in Culture and Memory, pp. 64-85.
Shukri, Abdul Salam Muhamad, “The Early Discourse on Knowledge (‘ilm) in the Work of al-Shâfi’î (150-204/767-820), Hamdard Islamicus, 31,4 (2006): 7-22.
Sidarus, Adel, “Un débat sur l’existence de Dieu sous l’égide prétendue d’Alexandre le Grand. Extrait d’une somme théologique copto-arabe du XIIIe siècle (Abû Shâkir ibn al-Râhib, Kitâb al-Burhân),” Arabic Sciences and Philosophy, 19 (2009): 247-83.
Stearns, Justin, “Contagion in Theology and Law: Ethical Considerations in the Writings of Two 14th Century Scholars of Nasrid Granada,” Islamic Law and Society, 14,1 (2007): 108-29 [Ibn al-Khatîb and Ibn Lubb].
Tannous, Jack, “Between Christology and Kalâm? The Life and Letters of George, Bishop of the Arab Tribes,” in Malphono, pp. 671-716.
Teule, Harman, “A Christian-Muslim Discussion: The Importance of Bodily and Spiritual Purity. A Chapter from the Second Mêmrô of Barhebraeus’ Ethicon on “The Right Conduct Regarding the Sustenance of the Body”,” in Syriac Polemics, pp. 193-203.
Urvoy, Marie-Thérèse, “Argumentations rhétoriques de l’apologétique arabe chrétienne,” in L’Orient chrétien, pp. 109-17.
Vasalou, Sophia, “ “Their Intention Was Shown by their Bodily Movements”: The Basran Mu’tazilites on the Institution of Language,” Journal of the History of Philosophy, 47 (2009): 201-21.
Wohlman, A., “La signification de la désobéissance d’Adam selon les trois monothéismes,” Revue Thomiste, 108 (2008): 573-98.
‘Abd al-Jabbâr
Al-Mughnî fî’l-abwâb al-tawhîd wa’l-‘adl (selections), transl. by Daniel C. Peterson, in An Anthology of Philosophy in Persia, III, pp. 40-51.
Belhaj, Abdessamad, “Ce que distinguer veut dire: ‘Abd al-Jabbâr et l’inimitabilité du Coran,” Acta Orientalia, 60,4 (2007): 455-65.
Schmidtke, S. & Hamdan, O., “An Edition of the Qâdî ‘Abd al-Jabbâr al-Hamadhânî’s Kitâb al-mughnî fî ‘abwâb al-tawhîd wa-l-‘adl. On the Promise and the Threat. An edition of a fragment of the text preserved in the Firkovitch Collection, St. Petersburg,” MIDEO, 27 (2008): 37-117.
Schwarb, G., “Découverte d’un nouveau fragment du Kitâb al-mughnî fî ‘abwâb al-tawhîd wa-l-‘adl du Qâdî ‘Abd al-Jabbâr al-Hamadhânî dans une collection karaïte de la British Library,” MIDEO, 27 (2008): 119-29.
Abû ‘l-Hudhayl al-‘Allâf
Madhâhib al-Islâmiyyîn (selections), transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 26-30.
Abû ‘l-Husayn al-Basrî
McDermott, Martin J., “Abu’l-Husayn al-Basrî on God’s Volition,” in Culture and Memory, pp. 86-93.
Schmidtke, Sabine, “Abû al-Husayn al-Basrî and his Transmission of Biblical Materials from Kitâb al-Dîn wa-al-Dawla by Ibn Rabban al-Tabarî: The Evidence from Fakhr al-Dîn al-Râzî’s Mafâtîh al-ghayb,” Islam and Christian-Muslim Relations, 20 (2009): 105-18.
-------, “Abû al-Husayn al-Basrî on the Torah and its Abrogation,” Mélanges de l’Université Saint-Joseph, 61 (2008): 581-87.
al-Bâqillânî
Gimaret, Daniel, “Un extrait de la Hidaya d’Abû Bakr al-Bâqillânî: le Kitâb at-tawallud, réfutation de la thèse mu’tazilite de la génération des actes,” Bulletin d’Études orientales, 58 (2009): 259-313.
al-Ghazâlî
Huajjat al-Islâm Abû Hâmid Muhammad Ghazzâlî Tûsî, The Alchemyof Happiness (Kîmiyâ-yi Sa’âdat), transl. from Persian by Jay R. Crook and intro. by Laleh Bakhtiar, 2 vol. (Great Books of the Islamic World). Chicago: KAZI, 2009, vol. I, cxviii-447 pp., vol. II, pp. viii and 449-1003, ISBN for the set, 1-56744-674-4 pbk or 1-56744-758-9, hbk.
Logica et Philosophia Algazelis Arabis with Richard Avenarius, Philosophie als Denken der Welt gemäss dem Prinzip des kleinsten Kraftmasses. Prolegomena zu einer Kritik der reinen Erfahrung (Documenta Semiotica, series philosophica). Hildesheim: Georg Verlag, 2001, for Logica et Philosophia, no pagination and for the text by Avenarius, viii-82, ISBN 3-487-10523-3 [reprint for al-Ghazâlî’s text of the 1536 ed. and for Avennarius, Leipzig, 1876].
Tahâfut al-falâsifah (selections), transl. by Michael E. Marmura [reprint of 1997], Al-iqtisâd fî’l-i’tiqâd (selections), transl by ‘Abd al-Rahmân Abû Zayd [reprint of 1970], and Ihyâ’ ‘ulûm al-dîn (selections), transl. by Nabih Amin Faris [reprint of 1962] in An Anthology of Philosophy in Persia, III, pp. 88-112, 113-28, 129-36.
Bargeron, Carol L., “On Ghazâlîan Epistemology: A Theory,” Journal of Islamic Philosophy, 4 (2008): 51-68.
Dahl Allâh, Ayyûb, “L’éducation chez al-Ghazâlî: sa conception, son importance, ses fins,” Al-Machriq, 83 (2009): 35-57 [in Arabic].
Griffel, Frank, Al-Ghazâlî’s Philosophical Theology. Oxford: Oxford University Press, 2009, xiv-408 pp., ISBN 978-0-19-533162-2.
-------, “Al-Gahzâlî’s Appropriation of Ibn Sînâ’s Views on Causality and the Development of the Sciences in Islam,” in Uluslararasi Ibn Sînâ, II, pp. 105-16.
Mat Akhir, Noor Shakirah bt., “Al-Ghazali on the Soul and its Dynamic Fundamentals,” Hamdard Islamicus, 31, 3 (2008): 45-48.
-------, “The Ethics of Soul and its Relation to Knowledge in Al-Ghazali’s Thought,” The Islamic Quarterly, 52 (2008): 285-321.
Moad, Omar Edward, “Comparing Phases of Skepticism in al-Ghazâlî and Descartes: Some First Meditations on Deliverance from Error,” Philosophy East & West, 59 (2009): 88-101.
Özel, Aytekin, “Al-Ghazâlî’s Method of Doubt and its Epistemological and Logical Criticism,” Journal of Islamic Philosophy, 4 (2008): 69-76.
Ibn Hanbal
Melchert, Christopher, Ahmad ibn Hanbal (Makers of the Muslim World). Oxford: Oneworld, 2006, x-143 pp., ISBN 978-1-85168-407-6.
Ibn Hazm
Al-Andalus. Anthologie, intro. & transl. by Brigitte Foulon & Emmanuelle Tixier du Mesnil (GF 1265). Paris: GF Flammarion, 2009, 480 pp., ISBN 978-2-0807-1265-3 [includes a section on Ibn Hazm, pp. 145-66].
Monferrer Sala, Juan Pedro, “Una cita del evangelio de procedencia siriaca en el Fisal de Ibn Hazm de Córdoba: Juan 1, 35-42,” Journal of Middle Eastern and North African Intellectual and Cultural Studies, 1,1 (2002): 107-25 [this is followed immediately by its English translation: “A Gospel Quotation of Syriac Origin in the Fisal by Ibn Hazm: John 1, 35-42,” pp. 127-46].
Ibn Mattawayh
Gimaret, Daniel, “Le commentaire récemment publié de la Tadkira d’Ibn Mattawayh: premier inventaire,” Journal Asiatique, 296.2 (2008): 203-28.
al-Narâqî
Qurrat al-‘uyûn (section), transl. by Joseph E. Lumbart [reprint of 1978], in An Anthology of Philosophy in Persia, III, pp. 433-56.
Ibrahim al-Nazzâm
Madhâhib al-Islâmiyyin, transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 33-37.
Ibn Taymiyyah
Michot, Yahya Jean, “Misled and Misleading… Yet Central in their Influence: Ibn Taymiyya’s Views on the Ikhwân al-Safâ’,” in The Ikhwân al-Safâ’, pp. 139-79.
-------, “Between Entertainment and Religion: Ibn Taymiyya’s Views on Superstition,” The Muslim World, 99,1 (2009): 1-20.
Sayoud, Souheil, “Sans comment. Ibn Taymiyya et le problème des attributs divins,” in Lumières médiévales, ed. by Géraldine Roux (Débats). Paris: van Dieren, 2009, pp. 67-73.
Ibn Tûmart
Wasserstein, David J., “A Jonah Theme in the Biography of Ibn Tûmart,” in Culture and Memory, pp. 232-49.
al-Îjî
Al-Mawâqif fî ‘ilm al-kalâm (section), transl. by Majid Fakhry, in An Anthology of Philosophy in Persia, III, pp. 251-84.
al-Isfahânî
Günther, Sebastian, “Al-Nawfalî’s Lost History: the Issue of a Ninth-century Shi’ite Source Used by al-Tabarî and Abû l-Faraj al-Isfahânî,” British Journal of Middle Eastern Studies, 36 (2009): 241-66.
al-Jurjânî
Sharh al-mawâqif fî ‘ilm al-kalâm (section), transl. by Majid Fakhry & Risâlat al-wujûd, transl. by Akiro Matsumoto (section), in An Anthology of Philosophy in Persia, III, pp. 287-303 & 304-11.
al-Juwaynî
Kitâb al-irshâd (selections), transl. by Latimah Peerwani, in An Anthology of Philosophy in Persia, III, pp. 61-83.
al-Nîsâbûrî
Morrison, Robert G., Islam and Science: The Intellectual Career of Nîzâm al-Dîn al-Nîsâbûrî (Culture and Civilization in the Middle East). London-New York: Routledge, 2007, viii-301 pp., ISBN 978-0-415-77234-1.
al-Qirqisânî
van Bekkum, Wout Jack, “The Karaite Jacob al-Qirqisânî (Tenth Century) on Christianity and the Christians,” in Syriac Polemics, pp. 173-92.
Qustâ ibn Lûqâ
Casazza, Roberto, “El De phisicis ligaturis de Costa Ben Luca: un tratado poco conocido sobre el uso de encantamientos y amuletos con fines terapeuticos,” Patristica et Mediaevalia, 27 (2006): 87-113.
al-Râzî (Abû Hâtim)
“A’lâm al-nubuwwah (Science of Prophecy),” intro. by M. Aminrazavi & transl. by Everett K. Rowson, in Philosophy in Persia, II, pp. 139-72.
Nomoto, Shin, “An Early Ismâ’îlî-Shî’î Thought on the Messianic Figure (the Qâ’im) According to al-Râzî (d. ca. 322/933-4), Orient (Japan), 44 (2009): 19-39.
al-Râzî (Fakhr al-Dîn)
ShaTh al-ishârât (a section), transl by Robert Wisnovsky, al-Mabâhithal-mashriqiyyah (a section), transl. by Majid Fakhry, and al-Nafs wa’l-rûh wa Sharh quwâhumâ, transl. by M. Saghîr Hasan Ma’sûmî [reprint of 1969]in An Anthology of Philosophy in Persia, III, pp. 189-202, 203-28, & 229-48.
Elkaisy-Friemuth, Maha, “Tradition and Innovation in the Psychology of Fakhr al-Dîn al-Râzî,” in The Afterlife of the Platonic Soul, pp. 121-39.
Schmidtke, Sabine, “Abû al-Husayn al-Basrî and his transmission of Biblical Materials from Kitâb al-Dîn wa-al-Dawla by Ibn Rabban al-Tabarî: The Evidence from Fakhr al-Dîn al-Râzî’s Mafâtîh al-ghayb,” Islam and Christian-Muslim Relations, 20 (2009): 105-18.
Setia, Adi, “Time, Motion, Distance, and Change in the Kalâm of Fakhr al-Dîn al-Râzî: A Preliminary Survey with Special Reference to the Matâlib ‘Âliyyah,” Islam & Science, 6,1 (2008): 13-29.
al-Shahrastânî
Nihâyat al-iqdâm fî ‘ilm al-kalâm (selections), transl. by A. Guillaume [reprint of 1934], in An Anthology of Philosophy in Persia, III, pp. 139-84.
Samaw’al al-Maghribî’s
Samaw’al al-Maghribî’s (d. 570/1175)Ifhâm al-yahûd. The Early Recension, intro. and ed. by Ibrahim Marazka, Reza Pourjavady & Sabine Schmidtke  (Abhandlungen für die Kunde des Morgenlandes, LVII,2). Wiesbaden: Harrassowitz, 2006, 71 pp., ISBN 978-3-447-05284-9.
al-Taftâzânî
Sharh al-maqâsid fî ‘ilm al-kalâm (section), transl. by Habibeh Rahim & Fî usûl al-Islâm, transl. by Earl Edgar Elder [reprint of 1950], in An Anthology of Philosophy in Persia, III, pp. 314-36 & 337-63.
Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî