The Catholic University of America

BRIEF BIBLIOGRAPHICAL GUIDE IN

MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY

(2006-2007)

Thérèse-Anne Druart

(The Catholic University of America)

 

I cannot thank enough all the scholars who kindly sent me information and in particular those who sent me a copy of their publications or photocopied table of contents.  I wish to express my deep gratitude to my Research Assistant Christopher Helmink, who is a whiz at locating unusual books.

 

Section I. Falsafa

 

Collective Works or Collections of Articles

 

Los Almohades: Problemas y perspectivas, 2 vol., ed. by Patrice Cressier, Maribel Fierro & Luis Molina (Estudios Árabes e Islámicos: Monografías, 11).  Madrid: Consejo Superior de Investigaciones Científicas, 2005, lii-1230 pp., [vol. II, pp. 425-1230], ISBN set 84-00-08393-8 [vol. II, 84-00-08395-4].

 

Arabic Theology, Arabic Philosophy.  From the Many to the One:  Essays in Celebration of Richard M. Frank, ed. by James E. Montgomery (Orientalia Lovaniensia Analecta, 152).  Leuven: Peeters, 2006, vi-463 pp., ISBN 90-429-1778-4.

 

Aristoteles Chemicus: Il IV Libro dei “Meteorologica” nella tradizione antica e medievale, ed. by Cristina Viano (International Aristotle Studies, 1).  Sankt Augustin: Academia Verlag, 2002, 206 pp., ISBN 3-89665-174-5.

 

Averroes and the Aristotelian Heritage, ed. by Carmela Baffioni (Università degli Studi di Napoli “L’Orientale”).  Naples: Guida, 2004, 247 pp., ISBN 88-7188-862-6.

 

Averroes et les averroïsmes juif et latin.  Actes du Colloque International (Paris, 16-18 juin 2005), ed. by J.-B. Brenet (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge 40).  Turnhout: Brepols, 2007, 367 pp., ISBN 978-2-503-52742-0.

 

Busca do Conhecimento: Ensaios de filosofia medieval no Islã, ed. by Rosalie Helena de Souza Pereira (Philosophica).  São Paulo: Paulus, 2007, 288 pp., ISBN 978-85-349-2680-5.

 

Classical Arabic Philosophy: An Anthology of Sources, transl. with intro. and notes by Jon McGinnis & David C. Reisman.  Indianapolis/Cambridge: Hackett, 2007, xxxii-427 pp., ISBN 978-0-87220-871-1.

 

Classical Arabic Philosophy: Sources and Reception, ed. by Peter Adamson (Warburg Institute Colloquia, 11).  London & Turin: The Warburg Institute & Nino Aragno Editore, 2007, x-212 pp., ISBN 978-0-85481-140-3.

 

Écriture et réécriture des textes philosophiques médiévaux.  Volume d’hommage offert à Colette Sirat, ed. by J. Hamesse & O. Weijers (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge, 34).  Turnhout: Brepols, 2006, xxvi-499 pp., ISBN 2-503-52424-9.

 

Enlightening Revolutions: Essays in Honor of Ralph Lerner, ed. by Svetozar Minkov with Stéphane Douard.  Lanham: Lexington Books, 2006, xii-399 pp., ISBN 978-0-7391-0944-1.

 

Frank, Richard M., Early Islamic Theology: The Mu’tazilites and al-Ash’arî, Texts and Studies on the Development and History of Kalâm, Vol. II, ed. by Dimitri Gutas (Variorum).  Aldershot: Ashgate, 2007, xii-384 pp., ISBN 978-0-86078-978-9.

 

Intellect et Imagination dans la Philosophie Médiévale, Intellect and Imagination in Medieval Philosophy, Intelecto e Imaginação na Filosofia Medieval.  Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.) Porto, du 26 au 31 août 2002, ed. by Maria Cândida Pacheco & José F. Meirinhos, 3 vol.  (Société Internationale pour l’Étude de la Philosophie Médiévale.   Rencontres de Philosophie Médiévale, 11,1).  Turnhout: Brepols, 2006, vol. I: xliv-701 pp.; vol. II: viii-703-1290 pp.; vol. III: viii-1291-2008 pp., ISBN 2-503-51818-4 (3 vol. set).

 

O Islã clássico: Itinerários de uma cultura, ed. by Rosalie Helena de Souza Pereira.  São Paulo: Perspectiva, 2007, 850??pp., ISBN 978-85-273-0778-9.

 

Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm, ed. by Anna-Teresa Tymieniecka.  New York: Springer, 2006, xviii-295 pp., ISBN 1-4020-4114-4.

 

Jolivet, Jean, Perspectives médiévales et arabes (Études de philosophie médiévale, 89).  Paris: Vrin, 2006, 318 pp., ISBN 2-7116-1768-8.

 

The Libraries of the Neoplatonists.  Proceedings of the Meeting of the European Science Foundation Network “Late Antiquity and Arabic Thought.  Patterns in the Constitution of European Culture” held in Strasbourg, March 12-14, 2004, ed. by Cristina D’Ancona (Philosophia Antiqua, 107).  Leiden/Boston: Brill, 2007, xxxvi-531 pp., ISBN 978-90-04-15641-8.

 

Logik und Theologie: Das Organon im arabischen und im lateinischen Mittelalter, ed. by Dominik Perler & Ulrich Rudolph (Studien und Texte zur Geitesgeschichte des Mittelaters, LXXXIV).  Leiden/Boston: Brill, 2005, vi-511 pp., ISBN 90-04-11118-2.

 

Organizing Knowledge:  Encyclopaedic Activities in the Pre-Eighteenth Century Islamic World, ed. by Gerhard Endress (Islamic Philosophy and Science, Texts and Studies, LXI).  Leiden/Boston: Brill, 2006, xvi-232 pp., ISBN 90-04-14697-0.

 

Rashed, Marwan, L’Héritage aristotélicien.  Textes inédits de l’Antiquité (Anagôgê).  Paris: Les Belles Lettres, 2007, xiv-601 pp., ISBN 978-2-251-18105-9.

 

Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought.  Esaays in Honour of Hermann Landolt, ed. by Todd Lawson.  London/New York: I.B. Tauris, 2005, xvi-558 pp., ISBN 1-85043-470-0.

 

Studies on Ibn Khaldûn, ed. by Massimo Campanini.  Milan: Polimetrica, 2005, 199 pp., ISBN 88-7699-017-8.

 

Wissen über Grenzen.  Arabisches Wissen und lateinischen Mittelalter, ed. by Andreas Speer & Lydia Wegener (Miscellanea Mediaevalia, 33).  Berlin: Walter de Gruyter, 2006, xxiv-838 pp., ISBN 13-978-3-11-018998-8 or 10-3-11-018998-4.

 

Special Issue of Journal

 

Freiburger Zeitschrift für Philosophie und Theologie, 53 (2006) 1/2 has a special section on “Sectatores Averrois: noétique et cosmologie,” pp. 132-344 with intro. by Ruedi Imbach, p. 132.

 

Bibliographies and Chronicles

 

Daiber, Hans, Bibliography of Islamic Philosophy. Supplement (HdO, 1, 89).  Leiden/Boston: Brill, 2007, xii-426 pp., ISBN 13-978-90-04-155558 or 10-90-04-15555-4.

 

Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2004-2006),” at http://philosophy.cua.edu/faculty/tad/Bibliography%2004-06.cfm .

 

Urvoy, Dominique, “Bulletin de philosophie arabe et islamique,” Revue Thomiste, 106 (2006): 619-30.

 

Greek, Persian, and Syriac Sources

 

Aristotelian Rhetoric in Syriac: Barhebraeus, Butyrum Sapientiae, Book of Rhetoric, ed. and transl. by John W. Watt with Daniel Isaac, Julian Faultless, & Ayman Shihadeh (Aristoteles Semitico-Latinus, 18).  Leiden/Boston: Brill, 2005, x-484 pp., ISBN 90-04-14517-6.

 

Bauden, Frédéric & Ghersetti, Antonella, “L’art de servir son monarque: le Kitâb wasâyâ Aflâtûn al-hakîm fî khidmat al-mulûk.  Édition critique et traduction précédées d’une introduction,” Arabica, 54,3 (2007): 295-316.

 

Bos, Gerrit & Garofalo, Ivan, “A Pseudo-Galenic Treatise on Regimen:  The Hebrew and Latin Translations from Hunayn Ibn Ishâq’s Arabic Version,” Aleph, 7 (2007): 43-95.

 

Brock, Sebastian P., “A Syriac Intermediary for the Arabic Theology of Aristotle?  In Search of a Chimera,” in The Libraries, pp. 293-306.

 

Bucur, Cristina & Bucur, Bogdan G., “The Place of Splendor and Light:  Observations on the Paraphrasing of ENN 4.8.1 in the Theology of Aristotle,” Le Muséon, 119 (2006): 271-92.

 

Carusi, Paola, “Meteorologica IV e alchimia islamica.  Qualità e elementi a confronto,” in Aristoteles Chemicus, pp. 81-97.

 

Chase, Michael, “Did Porphyry Write a Commentary on Aristotle’s Posterior Analytics?  Albertus Magnus, al-Fârâbî, and Porphyry on per se Predication,” in Classical Arabic Philosophy: Sources, pp. 21-38.

 

Cottrell, Emily, “L’Anonyme d’Oxford (Bodleian Or. Marsh 539): bibliothèque ou commentaire?,” in The Libraries, pp. 415-441.

 

D’Ancona, Cristina, “The Arabic Version of Enn. IV 7 [2] and its Greek Model,” in Arabic Theology, Arabic Philosophy, pp. 127-55.

 

De Smet, Daniel, “Les Bibliothèques ismaéliennes et la question du néoplatonisme ismaélien,” in The Libraries, pp. 481-92.

 

Ferrari, Cleophea, “Die Kategorie der Relation in der griechischen und arabischen Aristoteles-Kommentierung,” in The Libraries, pp. 471-79.

 

Gannagé, Emma, “Sur les Catégories d’Aristote.  Un fragment inédit en version arabe,” Mélanges de l’Université Saint-Joseph, 58 (2005): 81-105.

 

Gutas, Dimitri, “The Text of the Arabic Plotinus.  Prolegomena to a Critical Edition,” in The Libraries, pp. 371-84.

 

-------, “The Greek and Persian Background of Early Arabic Encylopedism,” in Organizing Knowledge, pp. 91-101.

 

Hasnawi, Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur les Topiques d’Aristote,” Arabic Sciences and Philosophy, 12 (2007): 203-65. 

 

Hasse, Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” in Classical Arabic Philosophy: Sources, pp. 150-75.

 

Hugonnard-Roche, Henri, “Le Corpus philosophique syriaque aux VIe-VIIe siècles,” in The Libraries, pp. 279-91.

 

-------, “Le vocabulaire philosophique de l’être en syriaque d’après des texts de Sergius de Resh’aina et Jacques d’Edesse,” in Arabic Theology, Arabic Philosophy, pp. 101-25.

 

Jolivet, Jean, “Étapes dans l’histoire de l’intellect agent,” in his Perspectives médiévales, pp. 163-74 [reprint, 1997].

 

Pereira, Rosalie Helena de Souza, “Bayt al-Hikma e a transmissão da filosofia grega para o mundo islâmico,” in Busca do Conhecimento, pp. 17-62.

 

Rashed, Marwan, “Priorité du ΓΕΝΟΣ ou de l’ΕΙΔΟΣ entre Andronicos et Alexandre.  Vestiges arabes ou grecs inédits,” in his L’héritage aristotélicien, pp. 29-83 [includes édition, reprint 2004].

 

-------, “La classification des lignes simples selon Proclus et sa transmission au monde islamique,” in his L’héritage aristotélicien, pp. 303-25 [reprint 2002].

 

-------, “Les marginalia d’Aréthas, Ibn al-Tayyib et les dernières gloses alexandrines de l’Organon,” pp. 327-43 [reprint 2004].

 

Rashed, Roshdi, “Greek into Arabic: Transmission and Translation,” in Arabic Theology, Arabic Philosophy, pp. 157-96.

 

Rizvi, Sajjad, “(Neo)Platonism Revived in the Light of the Imams: Qâdî Sa’îd Qummî (d. AH 1107/AD 1696) and his Reception of the Theologia Aristotelis,” in Classical Arabic Philosophy: Sources, pp. 176-207.

 

Sebti, Meryem, “Une copie inconnue d’une paraphrase anonyme conservée en arabe du De anima d’Aristote: le MS Ayasofia 4156,” in The Libraries, pp. 399-414.

 

Ter Reegen, Jan G. J., “A Inteligência no Liber de Causis,” in Intellect et Imagination, vol. II, pp. 1063-70.

 

-------, “A Metafísica da Teología do Pseudo-Aristóteles,” Anales del Seminario de Historia de la Filosofía, 23 (2006): 59-74.

 

-------, “A libertade na teologia do pseudo-Aristóteles,” in Anais do i encontro nacional de estudios neoplatônicos. Ontologia e libertade (Aracaju-SE: CEAV-Editora UFS, 2006): 45-56.

 

Theophrastus of Eresus, Sources for his Life, Writings, Thought and Influence.  Commentary, vol. 2: Logic, ed. by Pamela Huby with for the Arabic Material Dimitri Gutas (Philosophia Antiqua: A Series of Studies in Ancient Philosophy, CIII).  Leiden/Boston: Brill, 2007, xvi-208 pp., ISBN 90-04-15298-9.

 

Travaglia, Pinella, “I Meteorologica IV nella tradizione ermetica araba: il Kitâb sirr al-halîqa,” in Aristoteles Chemicus, pp. 99-112.

 

Latin, Hebrew, and Byzantine Translations and Influences

 

Bláhová, Marie, “Spuren des arabischen Wissens im mittelalterlichen Böhmen,” in Wissen über Grenzen, pp. 133-42.

 

Brenet, Jean-Baptiste, “Vision béatifique et séparation de l’intellect au début du XIVe siècle.  Pour Averroès ou contre Thomas d’Aquin,” Freiburger Zeitschrift für Philosophie und Theologie, 53 (2006): 310-42.

 

-------, “Les sources et le sens de l’anti-averroïsme de Thomas de Strasbourg,” Revue des Sciences philosophiques et théologiques, 90 (2006): 641-63.

 

Burnett, Charles, “Humanism and Orientalism in the Translations from Arabic into Latin in the Middle Ages,” in Wissen über Grenzen, pp. 22-31.

 

Calma, Dragos, “Le corps des images.  Siger de Brabant entre le Liber de causis et Averroès,” Freiburger Zeitschrift für Philosophie und Theologie, 53 (2006): 188-235.

 

Chase, Michael, “Did Porphyry Write a Commentary on Aristotle’s Posterior Analytics?  Albertus Magnus, al-Fârâbî, and Porphyry on per se Predication,” in Classical Arabic Philosophy: Sources, pp. 21-38.

 

Coccia, Emanuele, “Intellectus sive intelligentia.  Alberto Magno, Averroè e la noetica degli arabi,” Freiburger Zeitschrift für Philosophie und Theologie, 53 (206): 133-87.

 

Costa, Iacopo, “Nota sulla seconda Quaestio Moralis di Sigeri di Brabante,” Freiburger Zeitschrift für Philosophie und Theologie, 53 (2006): 236-50.

 

Donato, Antonio, “Aquinas’ Theory of Happiness and its Greek, Byzantine, Latin and Arabic Sources,” Al-Masâq, 18 (2006): 161-89.

 

Fidora, Alexander, “Dominicus Gundissalinus und die arabische Wissenschaftstheorie,” in Wissen über Grenzen, pp. 467-82.

 

Fijalkowski, Adam, “The Arabic Authors in the Works of Vicent of Beauvais,” in Wissen über Grenzen, pp. 483-95.

 

Fletcher, Madeleine, “Almohadism: An Islamic Context for the Work of Saint Thomas Aquinas,” in Los Almohades, II, pp. 1163-1226.

 

Giletti, Ann, “Aristotle in Medieval Spain:  Writers of the Christian Kingdoms Confronting the Eternity of the World,” Journal of the Warburg and Courtauld Institutes, 67 (2004): 23-47.

 

Guldentops, Guy, “Arabic Sciences in the Mirror of Henry Bate’s Philosophical Encyclopedia,” in Wissen über Grenzen, pp. 521-41.

 

-------, “Beyond Averroism and Thomism: Henry Bate on the Potential and the Agent Intellects,” Archives d’Histoire doctrinale et littéraire du Moyen Âge, 69 (2002): 115-52.

 

Gutas, Dimitri, “What was there in Arabic for the Latins to Receive?  Remarks on the Modalities of the Twelfth-Century Translation Movement in Spain,” in Wissen über Grenzen, pp. 3-21.

 

Hasse, Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” in Classical Arabic Philosophy: Sources, pp. 150-75.

 

-------, “Averroica secta: Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy,” in Averroes et les averroïsmes, pp. 307-32.

 

-------, “The Social Conditions of the Arabic-(Hebrew-)Latin Translation Movements in Medieval Spain and in the Renaissance,” in Wissen über Grenzen, pp. 68-86.

 

-------, “Aufstieg und Niedergang des Averroismus in der Renaissance: Niccolò Tignosi, Agostino Nifo, Francesco Vimercato,” in “Herbst des Mitellalters”?  Fragen zur Bewertung des 14. und 15. Jahrhunderts, ed. by Jan A. Aertsen & Martin Pikavé (Miscellanea Mediaevalia, 31) (Berlin: Walter de Gruyter, 2004), pp. 447-73.

 

Hlavá?ek, Ivan, “Der Widerhall der arabischen Kultur im mittelalterlichen Bibliotheksgut Böhmens (bis zur hussitischen Revolution),” in Wissen über Grenzen, pp. 143-62.

 

Hofmeister Pich, Roberto, “Untersuchungen zu Scotus’ Rezeption der wissenschaftlichen Methodologie Alhazens (Ibn al-Haitâms),” in Wissen über Grenzen, pp. 496-520.

 

Knebel, Sven K., “Volo magis stare cum Avicenna.  Der Zufall zwischen Averroisten und Avicennisten,” in Wissen über Grenzen, pp. 662-76.

 

Kuksewicz, Zdislaw, “La Découverte d’une école averroïste inconnue: Erfurt,” in Averroes et les averroismes, pp. 299-306.

 

Lejbowicz, Max, “Between Autochtonous Tradition and Concealed Acculturation,” in Wissen über Grenzen, pp. 32-46.

 

Markowski, Mieczys?aw, “Der averroistisch geprägte Aristotelismus als via communis,” in Wissen über Grenzen, pp. 655-61.

 

Marrone, Steven, “From Gundisalvus to Bonaventure: Intellect and Intelligences in the Late Twelfth and Early Thirteenth Centuries,” in Intellect et Imagination, vol. II, pp. 1071-81.

 

Menocal, Maria Rosa, “The Castilian Context of the Arabic Translation Movement: Imagining the Toledo of the Translators,” in Wissen über Grenzen, pp. 119-25.

 

Müller, Jörn, “Der Einfluss der arabischen Intellektspeculation auf die Ethik des Albertus Magnus,” in Wissen über Grenzen, pp. 545-68.

 

Perger von, Mischa, “Stufen von Univokation und Äquivokation.  Walter Burley als Shiedsrichter in einer arabischen Debatte,” in Wissen über Grenzen, pp. 626-40.

 

Piron, Sylvain, “Olivi et les averroïstes,” Freiburger Zeitschrift für Philosophie und Theologie, 53 (2006): 251-309.

 

Puig, Josep, “The Polemic against Islam in Medieval Catalan Culture,” in Wissen über Grenzen, pp. 238-58.

 

Ramón Guerrero, Rafael, “La razón latina y las traducciones árabes,” in Wissen über Grenzen, pp. 106-18.

 

Rashed, Marwan, “Der Averroismus des Lauro Quirini,” in Wissen über Grenzen, pp. 700-14 .

 

-------, “De Cordoue à Byzance.  Sur une protothéorie inédite de la Physique d’Aristote,” in his L’héritage aristotélicien, pp. 457-504 [reprint 1996].

 

-------, “L’averroïsme de Lauro Quirini,” in his L’héritage aristotélicien, pp. 567-81 [reprint 2005].

 

Ricklin, Thomas, “Arabes contigit imitari.  Beobachtungen zum kulturellen Selbstverständnis der iberischen Übersetzer der ersten Hälfte des 12. Jahrhunderts,” in Wissen über Grenzen, pp. 47-67.

 

Robinson, Maureen, “The Heritage of Medieval Errors in the Latin Manuscripts of Johannes Hispalensis (John of Seville),” Al-Qantara, 28 (2007): 41-71.

 

Roling, Bernd, “Glaube, Imagination und leibliche Auferstehung:  Pietro Pomponazzi zwischen Avicenna, Averroes und jüdischen Averroismus,” in Wissen über Grenzen, pp. 677-99.

 

Rudolph, Ulrich, “Kann Philosophie zum Dialog der Religionen beitragen?  Anmerkungen zur Koranexegese des Nikolaus von Kues,” in Wissen über Grenzen, pp. 179-93.

 

Speer, Andrea, “Wissen über Grenzen.  Arabisches Wissen und lateinisches Mittelalter,” in Wissen über Grenzen, pp. xiii-xxiii.

 

Strohmaier, Gotthard, “Die geistigen und gesellschaftlichen Bedingungen der lateinischen Rezeption arabischen Wissens,” in Wissen über Grenzen, pp. 126-32.

 

Veit, Raphaela, “Der Artz Andrea Alpago und sein medizinisches Umfeld im mamlukischen Syrien,” in Wissen über Grenzen,  pp. 305-16.

 

Zonta, Mauro, “The Jewish Mediation in the Transmission of Arabo-Islamic Science and Philosophy to the Latin Middle Ages.  Historical Overview and Perspectives of Research,” in Wissen über Grenzen, pp. 89-105.

 

General Studies

 

Arkoun, Mohammed, La pensée arabe (Que sais-je?), 6th ed.  Paris: Presses Universitaires de France, 2005, 127 pp., ISBN 2-13-053359-0.

 

The Biographical Encyclopaedia of Islamic Philosophy, ed. by Oliver Leaman, 2 vol. London/N.Y.: thoemmes, 2006, vol. I, xlii-342 pp., & vol. II, 343 pp., ISBN 1-8437-1148-6 [to be used with caution].

 

Brague, Rémi, Au Moyen du Moyen Âge.  Philosophies médiévales en chrétienté, judaïsme et islam.  Chatou:  Les Éditions de la Transparence, 2006, 317 pp., ISBN 2-35051-017-4.

 

-------, “Wie islamisch ist die islamische Philosophie?,” in Wissen über Grenzen, pp. 165-78.

 

Butterworth, Charles, “Philosophy of Law in Medieval Judaism and Islam,” in A Treatise of Legal Philosophy and General Jurisprudence, vol. VI:  A History of the Philosophy of Law from the Ancient Greeks to the Scholastics, ed. by Fred J. Miller, Jr., & Carrie-Ann Biondi (Dordrecht: Springer, 2007): 219-50.

 

-------, “On Natural Right and Other Un-written Guides to Political Well-Being,” in Political Economy of the Good Society, 15,2 (2006): 53-55.

 

Campanini, Massimo, “O Pensamento Político Islâmico Medieval,” in O Islã, pp. 247-86.

 

-------, “A dialética utoppia—antiutopia no pensamento político islâmico medieval,” in Busca do Conhecimento, pp. 125-44.

 

D’Ancona, Cristina, “The Topic of the ‘Harmony Between Plato and Aristotle’: Some Examples in Early Arabic Philosophy,” in Wissen über Grenzen, pp. 379-405.

 

El-Bizri, Nader, “The Microcosm/Macrocosm Analogy: A Tentative Encounter Between Graeco-Arabic Philosophy and Phenomenology, in Islamic Philosophy and Occidental Phenomenology, pp. 3-23.

 

Endress, Gerhard, “The Cycle of Knowledge: Intellectual Traditions and Encyclopaedias of the Rational Sciences in Arabic Islamic Hellenism,” in Organizing Knowledge, pp. 103-33.

 

Forcada, Miquel, “Sintesis y contexto de la ciencias de los antiguos en época almohade,” in Los Almohades, II, pp. 1091-1135.

 

Goodman, Lenn E., Islamic Humanism.  Oxford: Oxford University Press, 2003, xiv-273 pp., ISBN 0-19-513580-6.

 

Groff, Peter S. with Oliver Leaman, Islamic Philosophy A-Z.  Edinburgh: Edinburgh University Press, 2007, xviii-237 pp., ISBN 978-0-7486-2216-0 (hardback); 2089-0 (paper).

 

Harvey, Steven, “The Place of the De anima in the Orderly Study of Philosophy,” in Intellect et Imagination, vol. I, pp. 677-88.

 

Hasse, Dag Nikolaus, “Spontaneous Generation and the Ontology of Forms in Greek, Arabic, and Medieval Latin Sources,” in Classical Arabic Philosophy: Sources, pp. 150-75 [Avicenna & Averroes].

 

Jolivet, Jean, “Classification des sciences arabes et médiévales,” in his Perspectives médiévales, pp. 175-94 [reprint 1999].

 

-------, “L’idée de la sagesse et sa fonction dans la philosophie des IVe et Ve siècles (H.),” in his Perspectives médiévales, pp. 237-63 [reprint 1991].

 

Khamenei, Sayyid Mohammed, “’Man’s Creativity/Viceregency’ in Islamic Philosophy and Mysticism,” in Islamic Philosophy and Occidental Phenomenology, pp. 149-60.

Kheirandish, Elaheh, “Organizing Scientific Knowledge: The ‘Mixed’ Sciences in Early Classifications,” in Organizing Knowledge, pp. 135-54.

 

Lomba Fuentes, Joaquín, “Razón e imaginación en la estética musulmana medieval,” in Intellect et Imagination, vol. I, pp. 375-414.

 

López-Farjeat, Luis Xavier, “Las relaciones entre gramática y lógica en el pensamiento árabe del siglo X,” Méthexis, 18 (2005): 119-35.

 

Lory, Pierre, “A alquimia islâmica: uma ciência do devir humano,” in Busca do Conhecimento, pp. 85-124.

 

Maróth, Miklós, “Possible Sources of Sir al-asrâr,” in Authority, Privacy and Public Order in Islam, ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta, 148).  Louvain: Peeters, 2006, pp. 71-79.

 

Murata, Sachiko, “The Creative Transformation in Liu Chih’s ‘Philosophy of Islam’,” in Islamic Philosophy and Occidental Phenomenology, pp. 141-48.

 

Nasr, Seyyed Hossein, Islamic Philosophy from its Origin to the Present:  Philosophy in the Land of Prophecy.  Albany, N.Y.: State University of New York Press, 2006, 380 pp., ISBN 0791468003.

 

Ramón Guerrero, Rafael, “Al-Andalus, vínculo de unión entre dos tiempos y dos espacios,” Caudernos de Pensamiento, 19 (2007): 393-411.

 

-------, “El intelecto en la tradición gnostica islámica,” in Intellect et Imagination, vol. I, pp. 497-506.

 

-------, “La idea del ‘hombre perfecto’ en el pensamiento islámico,” in Idade Média: tempo do mundo, tempo dos homens, tempo de Deus, ed. by José Antônio de Camargo Rodrigues de Souza (Porto Alegre: EST Edições, 2006), pp. 347-54.

 

-------, “La recepción de la Falsafa oriental en al-Andalus,” in Al-Andalus y oriente medio: pasado y presente de una herencia común, ed. by Fátima Roldán Castro (Sevilla: Fundación El Monte, 2006), pp. 99-118.

 

-------, “¿Docta ignorancia en el neoplatonismo árabe?,” in El problema del conocimiento en Nicolás de Cusa: genealogía y proyección, ed. by Jorge M. Machetta & Claudi D’Amico (Buenos Aires: Biblos, 2005), pp. 67-84.

 

Rogers, Katherin, “Anselm and His Islamic Contemporaries on Divine Necessity and Eternity,” American Catholic Philosophical Quarterly, 81, 3 (2007): 373-93 [Avicenna, Averroes & al-Ghazâlî].

 

Rosenthal, Franz, The Concept of Knowledge in Medieval Islam, 2nd ed. with an Intro. by Dimitri Gutas (Brill Classics in Islam, 2).  Leiden/Boston: Brill, 2007, xiv-355 pp,, ISBN 978-90-04-15386-8.

 

Schöck, Cornelia, “Discussions on Conditional Sentences from the Year AH 17/AD 638 to Avicenna (d. AH 428/AD 1037),” in Classical Arabic Philosophy: Sources, pp. 55-73.

 

Schoeler, Gregor, “Poetischer Syllogismus—bildliche Redeweise—Religion.  Vom aristotelischen Organon zu al-Fârâbî,” in Logik und Theologie, pp. 45-58.

 

Serrano, Delfina, “¿Por qué llamaron los almohades antropomorfistas a los almorávides?,” in Los Almohades, II, pp. 815-52.

 

Stewart, Devin, “The Structure of the Fihrist: Ibn al-Nadîm as Historian of Islamic Legal and Theological Schools,” International Journal of Middle East Studies, 39 (2007): 369-87.

 

Urvoy, Dominique, Histoire de la pensée arabe et islamique.  Paris: Seuil, 2006, 686 pp., ISBN 2-02-049041-2.

 

Van Ess, Josef, “Encyclopaedic Activities in the Islamic World: A Few Questions and No Answers,” in Organizing Knowledge, pp. 3-19.

 

Walker, Paul E., “Philosophy of Religion in al-Fârâbî, Ibn Sînâ and Ibn Tufayl,” in Reason and Inspiration, pp. 85-101.

 

Abû Bishr Mattâ

 

Abû Bishr Mattâ, “Selections from Commentary on Aristotle’s Physics, II.7-9,” in Classical Arabic Philosophy, pp. 122-28.

 

Abû al-Barakât al-Baghdâdî

 

Abdullah, Wan Suhaimi Wan, “Ibn Sînâ and Abû al-Barakât al-Baghdâdî on the Origination of the Soul (hudûth al-nafs) and the Invalidation of its Transmigration (ibtâl al-tanâsukh),” Islam & Science, 5,2 (2007): 151-64.

 

Hasnawi, Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur les Topiques d’Aristote,” Arabic Sciences and Philosophy, 17 (2007): 203-65.

 

 

al-Âmidî

 

Endress, Gerhard, “Die dreifache Ancilla.  Hermeneutik und Logik im Werk des Sayfaddîn al’Âmidî,” in Logik und Theologie, pp. 117-45.

 

al-‘Âmirî

 

Feder, Tafel, Mensch. Al-‘Âmirî’s Kitâb al-Fusûl fî l-Ma’âlim al-ilâhîya und die arabische Proklos-Rezeption im 10. Jh., ed., translation and commentary by Elvira Wakelnig (Islamic Philosophy, Theology and Science.  Texts and Studies, LXVII).  Leiden/Boston: Brill, 2006, xii-441 pp., ISBN 90-04-15255-5.

 

Heck, Paul L., “The Crisis of Knowledge in Islam (1): The Case of al-Âmirî,” Philosophy East and West, 56 (2006): 106-35.

 

Wakelnig, Elvira, “Al-‘Âmirî’s Paraphrase of the Proclean Elements of Theology.  A Search for Possible Sources and Parallel Texts,” in The Libraries, pp. 457-69.

 

Averroes

 

Averróis, Discurso decisivo sobre a harmonia entre religião e a filosofia, transl. with intro. and notes by Catarina Belo.  Lisbon: Imprensa Nacional-Casa da Moeda, 2006, ISBN 972-27-1474-0.

 

Averrois, L’ensorrament de l’Ensorrament.  Qüestions I & III, transl., preface and notes by Josep Puig Montada.  Barcelona: Servei de Publicacions de la Universitat Autònoma de Barcelona, 2003, 269 pp., ISBN 84-490-2386-6.

 

Averroes, “Comentario mayor al libro Acerca del alma de Aristóteles.  Traducción parcial.  Averroes’ Long Commentary on Aristotle’s De Anima. A Partial Translation,” by Josep Puig Montada, Anales del Seminario de Historia de la Filosofía, 22 (2005): 65-109 [transl. of III, 1-5, 20 & 36].

 

Averroes, “Tafsîr del de Anima: sobre el intelecto,” transl. by Andrés Martínez Lorca  Endoxa, n. 17 (2003): 9-61 [transl. of III, 1-5 & 36].

 

Ibn Rushd, “Selections from the Incoherence of the Incoherence, “First Discussion”; The Decisive Treatise; Commentary on Metaphysics, Zeta 9; Selections from Long Commentary On the Soul, Book III; and Commentary on Metaphysics, Delta 7,” in Classical Arabic Philosophy: Anthology, pp. 294-366.

 

Averroes and the Aristotelian Heritage, ed. by Carmela Baffioni.

 

Averroes et les averroïsmes, ed. by Jean-Baptiste Brenet.

 

Aouad, Maroun, “La Critique radicale du témoignage, de la loi positive et du consensus par Averroès,” in Averroes et les averroismes, pp. 161-81.

 

Baffioni, Carmela, “Further Notes on Averroes’ Embryology and the Question of the “Female Sperm”,” in Averroes and the Aristotelian Heritage, pp. 159-72.

 

Bayona Aznar, Bernardo, “La incongruencia de la denominación “averroísmo político,” in Maimónides y el pensamiento medieval: VIII centenario de la muerte de Maimónides, ed. by José Luis Cantón Alonso (Cordoba: Servico de Publicaciones de la Universidad de Córdoba, 2007), pp. 329-40.

 

Belo, Catarina, Chance and Determinism in Avicenna and Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 69).  Leiden/Boston: Brill, 2007, xii-252 pp., ISBN 978-90-04-15587-9.

 

-------, “Ibn Rushd on God’s Decree and Determination (Al-qadâ’ wa-l-qadar),” Al-Qantara, 27 (2006): 245-64.

 

-------, “Averroes on God’s Knowledge of Particulars,” Journal of Islamic Studies, 17 (2006): 177-99.

 

-------, “O Aristotelismo de Averróis e o problema da emanação,” Philosophica, 26 (2005): 215-26.

 

Benmakhlouf, Ali, “Al-Fârâbî, Averroès: conversation et démonstration,” in Averroes et les averroïsmes, pp. 151-60.

 

Bloch, David, “Averroes Latinus on Memory.  An Aristotelian Approach,” Cahiers de l’Institut du Moyen-Âge grec et latin (Université de Copenhague), 77 (2006): 127-46.

 

Brenet, Jean-Baptiste, “Moi qui pense, moi qui souffre.  Le problème de l’identité du composé humain dans la riposte anti-averroïste de Pierre d’Auriole et Grégoire de Rimini,” in Généalogies du sujet de saint Anselme à Malebranche, ed. by Olivier Boulnois (Histoire de la Philosophie).  Paris: Vrin, 2007, pp. 151-69.

 

-------, “Du phantasme à l’espèce intelligible: la ruine d’Averroès par “l’averroïste” Jean de Jandun,” in Intellect et Imagination, vol. II, pp. 1179-90.

 

-------, “Théorie de l’intellect et organisation politique chez Dante et Averroès,” Rivista di Filosofia neo-scolastica, 98 (2006): 467-87.

 

-------, “’…set hominem anima’.  Thomas d’Aquin et la pensée humaine comme acte du composé,” Mélanges de l’Université Saint-Joseph, 59 (2006): 69-96.

 

Butterworth, Charles E., “Averroes on Law and Political Well-Being,” in Averroes et les averroïsmes, pp. 183-91 and also in Enlightening Revolutions, pp. 23-30..

 

-------, “Averroes and the Opinions Common to All Philosophical Investigations or What No One Can Ignore,” in Averroes and the Aristotelian Heritage, pp. 11-21 & in Portuguese “Averróis e as opiniões comuns a todas as investigaçoes filosóficas ou o que ninguém pode ignorar,” in Busca do Cohecimento, pp. 179-96.

 

Caldera, Federica, “La Source inattendue d’un “néo-augustinien”; Averroès dans le Commentaire sur les Sentences de Guillaume de La Mare,” in Averroes et les averroïsmes, pp. 275-97.

 

Campanini, Massimo, “Averroes’ Hermeneutics of the Qur’ân,” in Averroes et les averroïsmes, pp. 215-29.

 

-------,  “Averooè lettore di Aristotele: un problema politico?,” in Averroes and the Aristotelian Heritage, pp. 35-47.

 

Canone, Eugenio, “Giordano Bruno lettore di Averroè,” in Averroes and the Aristotelian Heritage, pp. 211-47.

 

Canova, Barbara, “Aristote et le Coran dans le Kitâb al-Kashf ‘an manâhij al-adilla d’Averroès,” in Averroes et les averroismes, pp. 193-213.

 

Chahlane, Ahmed, “Averroes, Maimónides y la crisis en la comunidad judía medieval,” Anales del Seminario de Historia de la Filosofía, 22 (2005): 111-23.

 

-------, “Logique et politique dans les commentaires d’Averroès,” in Écriture et réécriture, pp. 1-22.

 

Cosenza, Paolo, “Il ridicolo nel Commento di Averroè alla Poetica di Aristotele,” in Averroes and the Aristotelian Heritage, pp. 149-58.

 

de Libera, Alain, “Augustin critique d’Averroès.  Deux modèles du sujet au Moyen Âge,” in Intellect et Imagination, vol. I: pp. 203-46.

 

Di Donato, Silvia, “I traduttori di fronte alle citazioni coraniche:  errori ed estraneità culturale.  Il caso di un trattato di Averroè,” in Écriture et réécriture, pp. 45-61 [about Kitâb al-kashf].

 

Di Giovanni, Matteo, “Averroes on the Species of Celestial Bodies,” in Wissen über Grenzen, pp. 438-64.

 

Di Martino, Carla, “Ma’ânî/intentiones et sensibilité par accident,” in Intellect et Imagination, vol. I: pp. 507-21.

 

Ehrig-Eggert, Carl, “Schlüsse aus einer notwendigen und einer assertorischen Prämisse bei Averroes, “ Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften, 16 (2004-05), pp. 75-102.

 

Elamrani-Jamal, Abdelali, “Averroès de l’Épitomé au Commentaire Moyen du De anima, questions de méthode,” in Averroes and the Aristotelian Heritage, pp. 121-36.

 

Elsakhawi, Nabil, “Quelques réflexions sur le commentaire d’Averroès au livre Zây de la Métaphysique d’Aristote,” in Écriture et réécriture, pp. 89-105.

 

Freudenthal, Gad, “The Medieval Astrologization of the Aristotelian Cosmos: From Alexander of Aphrodisias to Averroes,” Mélanges de l’Université Saint-Joseph, 59 (2006): 29-68.

 

Gensler, Mark, “Averroes’ Influence in Walter Burley’s Commentary on De generatione et corruptione,” in Wissen über Grenzen, pp. 641-52.

 

Geoffroy, Marc, “Averroès sur l’intellect comme cause agente et cause formelle, et la question de la ‘jonction’-I,” in Averroes et les averroïsmes, pp. 77-110.

 

-------, “’Passio’, ‘transmutatio’, ‘receptio’:  Averroès sur l’analogie de l’intellect et du sens dans le(s) commentaire(s) au De anima d’Aristote,” in Écriture et réécriture, pp. 137-84.

 

-------, “À propos de l’almohadisme d’Averroès: l’anthropomorphisme (tadjsîm) dans la seconde version du Kitâb al-Kashf ‘an manâhidj al-adilla,” in Los Almohades, II, pp. 853-94.

 

Glasner, Ruth, “The Evolution of the Introduction in Averroes’ Commentaries: A Preliminary Study,” in Averroes et les averroïsmes, pp. 141-50.

 

-------, “Textual Criticism in Hebrew Supercommentaries on Aristotle,” in Écriture et réécriture, pp. 185-94.

 

Harvey, Steven, “The Nature and Importance of Averroes’ Middle Commentary on the Ethics and the Extent of its Influence on Medieval Jewish Thought,” in Averroes et les averroïsmes, pp. 257-73.

 

Harvey, Steven & Manekin, Charles H., “The Curious Segullat Melakhim by Abraham Avigdor,” in Écriture et réécriture, pp. 215-52.

 

Hasnawi, Ahmad, “Boèce, Averroès et Abû al-Barakât al-Baghdâdî, témoins des écrits de Thémistius sur les Topiques d’Aristote,” Arabic Sciences and Philosophy, 17 (2007): 203-65.

 

-------, “La structure du corpus logique dans l’Abrégé de logique d’Averroès,” in Averroes and the Aristotelian Heritage, pp. 51-62.

 

Hasse, Dag Nikolaus, “Averroica secta: Notes on the Formation of Averroist Movements in Fourteenth-Century Bologna and Renaissance Italy,” in Averroes et les averroïsmes, pp. 307-31.

 

Hayoun, Maurice-Ruben, “La constitution du corpus hébraïque d’Averroès,” ch. 4 of his La Philosophie juive (Paris: Armand Colin, 2004), pp. 181-211.

 

Hissette, Roland, “Trois cas d’émissions doubles dans les éditions humanistes de l’Aristoteles Latinus avec commentaires d’Averroès,” in Écriture et réécriture, pp. 263-74.

 

-------, “Note sur deux éditions latines d’Aristote avec commentaires d’Averroès par Agostino Nifo et Marcantonio Zimara,” Bulletin de Philosophie médiévale, 45 (2003): 189-204.

 

Hugonnard-Roche, Henri, “Remarques sur les commentaires d’Averroès à la Physique et au De caelo d’Aristote,” in Averroes and the Aristotelian Heritage, pp. 103-19.

 

Ivry, Alfred L., “Conjunction in and of Maimonides and Averroes,” in Averroes et les averroïsmes, pp. 231-47.

 

-------,  “Triangulating the Imagination: Avicenna, Maimonides and Averroes,” in Intellect et Imagination, vol. I: pp. 667-76.

 

Jolivet, Jean, “Averroès et le décentrement du sujet,” in his Perspectives médiévales, pp. 229-34 [reprint 1991].

 

Kraemer, Joel L., “Averroes, Dante and the Dawn of European Englightenment, in Enlgihtening Revolutions, pp. 57-73.

 

Kukkonen, Taneli, “The Impossible, in sofar as it is possible’:  Ibn Rushd and Jean Buridan in Logic and Natural Theologie,” in Logik und Theologie, pp. 447-67.

 

Kuksewicz, Zdzislaw, “La Découverte d’une école averroïste inconnue: Erfurt,” in Averroes et les averroïsmes, pp. 299-306.

 

Leaman, Oliver, “How Aristotelian is Averroes as a Commentator on Aristotle?,” in Averroes and the Aristotelian Heritage, pp. 23-33.

 

Lelli, Giovanna, “Il Commento medio di Averroè alla Poetica aristotelica.  Elementi di poetica medievale comparata arbo-islamica e latino-cristiana,” in Averroes and the Aristotelian Heritage, pp. 175-88.

 

Maróth, Miklós, “Averroes on the Method of Research,” in Averroes and the Aristotelian Heritage, pp. 63-71.

 

Martinez Lorca, Andrés, “Averroes, lector del Peri Psykhês aristotélico,” in Averroes and the Aristotelian Heritage, pp. 137-48.

 

Martini Bonadeo, Cecilia, “Averroes on the Causality of the First Principle:  A Model in Reading Metaphysics Lambda 7, 1072b 4-16,” in Wissen über Grenzen, pp. 425-37.

 

Mazzola Verza, Tadeu, “Sobre a pré-eternidade do mundo no Tahâfut al-Tahâfut de Averróis.  Discussão I, primera prova,” in Busca do Cohecimento, pp. 197-264.

 

Mesbahi, Mohamed, “La visión filosófica del mundo en Averroes,” Anales del Seminario de Historia de la Filosofía, 23 (2006): 99-111.

 

Puig Montada, Josep, “Averróis,” in O Islã, pp. 455-516.

 

-------,  “Averroes on the Cognitive Process,” in Intellect et Imagination, vol. I: pp. 583-94.

 

Quesne, Philippe, “Dieu poète?  Le philosophe, le Coran et les poètes chez Averroès,” Philosophie, n. 93 (March 2007): 55-75.

 

Roccaro, Giuseppe, “Il concetto di essenza nel Tafsîr di Averroè a Metafisica Z 4 di Aristotele.  Essenza e per sé,” in Averroes and the Aristotelian Heritage, pp. 73-102.

 

Serrano Ruano, Delfina, “Why Did the Scholars of al-Andalus Distrust al-Ghazâlî?  Ibn Rushd al-Jadd’s Fatwâ on Awliyâ’ Allâh,” Der Islam, 83 (2006): 137-56.

 

Stroumsa, Sarah, “Philosophes almohades?  Averroès, Maïmonide et l’idéologie almohade,” in Los Almohades, II, pp. 1137-62.

 

Sirat, Colette, “Les Citations du Grand Commentaire d’Averroès au De anima d’Aristote dans les Croyances des philosophes de Shem-Tov Ibn Falaquera,” in Averroes et les averroïsmes, pp. 249-55.

 

Taylor, Richard C., “Intelligibles in Act in Averroes,” in Averroes et les averroïsmes, pp. 111-40.

 

-------, “Averroes: God and the Noble Lie,” in Laudemus viros gloriosos.  Essays in Honor of Armand Maurer, CSB, ed. by R. E. Houser (Notre Dame, IN: University of Notre Dame Press, 2007), pp. 38-59.

 

Twetten, David, “Averroes’ Prime Mover Argument,” in Averroes et les averroïsmes, pp. 9-75.

 

Urvoy, Dominique, “Les vues d’Averroès sur la monnaie comme intermédiaire entre celles d’Aristote et celles des Averroïstes latins,” in Averroes and the Aristotelian Heritage, pp. 201-09.

 

Wirmer, David, “Le Grand Commentaire d’Averroès au De anima et ses lecteurs juifs.  A Review of Sirat, C. & Geoffroy, M., L’original arabe du Grand Commentaire d’Averroès au De anima d’Aristote.  Prémices de l’édition (Paris: 2005),” Arabic Sciences and Philosophy, 17 (2007): 135-58.

 

Zahlten, Johannes, “Disputation mit Averroes oder Unterwefung des Kommentators.  Zu seinem Bild in der Malerei des Mittelalters und der Renaissance,” in Wissen über Grenzen, pp. 717-44.

 

Zonta, Mauro, “A Case of “Author’s Variant Reading” and the Textual History of Averroes’ Middle Commentary on Aristotle’s Metaphysics,” in Écriture et réécriture, pp. 465-83.

 

-------, “Il Commento medio di Averroè alla Metafisica nella tradizione ebraica: alcuni problemi testuali,” in Averroes and the Aristotelian Heritage, pp. 189-99.

 

Avicenna

 

Avicenne, Réfutation de l’astrologie, Arabic ed., transl., and notes by Yahya Michot & Foreword by Élisabeth Teissier (Sagesses musulmanes, 5). Beirut: Albouraq, 2006, xlv-96+269 pp., ISBN 2-84161-304-6.

 

Avicenna Latinus. Liber primus naturalium, tractatus secundus, De motu et consimilibus, ed. by S. Van Riet †, J. Janssens, & A. Allard with a doctrinal intro. by G. Verbeke.  Bruxelles: Académie Royale de Belgique, 2006, 4-90*+145-376 pp., ISBN 10-2-8031-0231-5 or 13-978-2-8031-0231-5.

 

Ibn Sînâ, “The Cure, “Book of Demonstration,” I.9; The Cure, “Book of Demonstration,” III.5; The Cure, “Physics,” I.2;  Selections on Atomism from The Cure, “Physics”; Selections on “Inclination” (mayl) and Projectile Motion; Selections on Psychology from The Cure, “The Soul”; The Salvation, “Metaphysics,” I.12; The Salvation, “Metaphysics,” II.1-5; The Salvation, “Metaphysics,” II.12-13;  The Salvation, “Metaphysics,” II.18-19; The Cure, “Metaphysics,” IV.2; On Governance,” in Classical Arabic Philosophy: Anthology, pp. 146-237.

 

Ibn Sînâ-al-Bîrûnî Correspondence, VII & VIII, transl. by Rafik Berjak & Muzaffar Iqbal, Islam & Science, 4,2 (2006): 165-72 and 5,1 (2007): 53-60.

 

Abdullah, Wan Suhaimi Wan, “Ibn Sînâ and Abû al-Barakât al-Baghdâdî on the Origination of the Soul (hudûth al-nafs) and the Invalidation of its Transmigration (ibtal al-tanâsukh),” Islam & Science, 5,2 (2007): 151-64.

 

Anwar, Etin, “Ibn Sînâ and Meister Eckhart on Being,” in Reason and Inspiration, pp. 340-52.

 

Attie Filho, Miguel, “O intelecto no Kitâb al-nafs de Ibn Sina,” in Intellect et Imagination, vol. I: pp. 523-32.

 

Banchetti-Robino, Marina Paola, “The Microcosm/Macrocosm Analogy in Ibn Sînâ and Husserl,” in Islamic Philosophy and Occidental Phenomenology, pp. 25-39.

 

-------, “Ibn Sînâ and Husserl on Intention and Intentionality,” Philosophy East & West, 54 (2004): 71-82.

 

Belo, Catarina, Chance and Determinism in Avicenna and Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 69).  Leiden/Boston: Brill, 2007, xii-252 pp., ISBN 978-90-04-15587-9.

 

Bertolacci, Amos, The Reception of Aristotle’s Metaphysics in Avicenna’s Kitâb al-Shifâ’: A Millestone of Western Metaphysical Thought (Islamic Philosophy, Theology and Science.  Texts and Studies, 63).  Leiden/Boston: Brill, 2006, xviii-675 pp., ISBN 90-04-14899-X.

 

Crisciani, Chiara, “Aristotele, Avicenna e Meteore nella Pretiosa Margarita di Pietro Bono,” in Aristoteles Chemicus, pp. 165-82.

 

de Souza Pereira, Rosalie Helena, “A concepção de Profecia em Avicena (Ibn Sînâ),” in O Islã, pp. 329-78.

 

--------, “A Arte Médica de Avicena e a teoria Hippocrática dos Humores,” in O Islã, pp. 379-410.

 

Di Martino, Carla, “Ma’ânî/intentiones et sensibilité par accident,” in Imagination et Intellect, vol. I: pp. 507-21.

 

El-Bizri, Nader, “Being and Necessity: A Phenomenological Investigation of Avicenna’s Metaphysics and Cosmology,” in Islamic Philosophy and Occidental Phenomenology, pp. 243-61.

 

Endress, Gerhard, “Reading Avicenna in the Madrasa.  Intellectual Genealogies and Chains of Transmission of Philosophy and the Sciences in the Islamic East,” in Arabic Theology, Arabic Philosophy, pp. 371-422.

 

Griffel, Frank, “The Introduction of Avicennian Psychology into Muslim Theological Discourse:  The Case of al-Ghazâlî (d. 1111),” in Intellect et Imagination, vol. I, pp. 571-82.

 

Gutas, Dimitri, “The Logic of Theology (kalâm) in Avicenna,” in Logik und Theologie, pp. 59-72.

 

Hasnawi, Ahmad, “Avicenne et le livre IV des Météorologiques d’Aristote,” in Aristoteles Chemicus, pp. 133-43.

 

Gutas, Dimitri, “Imagination and Transcendental Knowledge in Avicenna,” in Arabic Theology, Arabic Philosophy, pp. 337-54.

 

-------, “Intellect without Limits: The Absence of Mysticism in Avicenna,” in Intellect et Imagination, vol. I: pp. 351-72.

 

Hall, Robert E., “The Wahm in Ibn Sina’s Psychology,” in Intellect et Imagination, vol. I: pp. 533-49.

 

Houser, R. E., “The Real Distinction and the Principles of Metaphysics: Avicenna and Aquinas,” in Laudemus viros gloriosos.  Essays in Honor of Armand Maurer, ed. by R.E. Houser (Notre Dame, IN: University of Notre Dame Press, 2007), pp. 75-108.

 

Ivry, Alfred L., “Triangulating the Imagination: Avicenna, Maimonides and Averroes,” in Intellect et Imagination, vol. I: pp. 667-76.

 

Janssens, Jules L., “The Reception of Avicenna’s Physics in the Latin Middle Ages,” in O Ye Gentlemen: Arabic Studies on Science and Literary Culture in Honour of Remke Kruk, ed. by Arnoud Vrolijk & Jan P. Hogendijk.  Leiden/Boston; Brill, 2007, pp. 55-64.

 

-------, “The Notions of Wâhib al-suwar (Giver of Forms) and Wâhib al-‘aql (Bestower of Intelligence) in Ibn Sînâ,” in Intellect et Imagination, vol. I, pp. 551-62.

 

-------, “Avicenne,” in Le vocabulaire des philosophes, ed. by Jean-Pierre Zarader, Suppléments I, vol. V (Paris: Ellipses, 2006), pp. 14-64.

 

Jolivet, Jean, “Al-Shahrastânî critique d’Avicenne dans La lutte contre les philosophes (quelques aspects),” in his Perspectives médiévales, pp. 195-208 [reprint 2000].

 

-------, “La cosmologie anti-avicennienne d’al-Shahrastânî d’après La lutte contre les philosophes (Musâra’at al-falâsifa),” in his Perspectives médiévales, pp. 209-16 [reprint 1997].

 

-------, “Le vocabulaire de l’être et de la création dans la Philosophia prima de l’Avicenna Latinus,” in his Perspectives médiévales, pp. 217-27 [reprint 2000].

 

-------, “La répartition des causes chez Aristote et Avicenne: le sens d’un déplacement,” in his Perspectives médiévales, pp. 289-305 [reprint 1991].

 

Madelung, Wilferd, “Abû l-Husayn al-Basrî’s Proof for the Existence of God,” in Arabic Theology, Arabic Philosophy, pp. 273-80 [compared to Avicenna’s proof].

 

-------, “An Ismaili Interpretation of Ibn Sînâ’s Qasîdat al-Nafs,” in Reason and Inspiration, pp. 157-68.

 

Mandosio, Jean-Marc & Di Martino, Carla, “La Météorologie d’Avicenne (Kitâb al-Shifâ’ V) et sa diffusion dans le monde latin,” in Wissen über Grenzen, pp. 406-24.

 

Marcotte, Roxanne D., “L’Aperception de soi chez Shihâb al-Dîn al-Suhrawardî et l’héritage avicennien,” Laval théologique et philosophique, 62 (2006): 529-51.

 

Marmura, Michael E. Marmura, “Avicenna’s Critique of Platonists in Book VII, Chapter 2 of the Metaphysics of his Healing,” in Arabic Theology, Arabic Philosophy, pp. 355-69.

 

Mayer, Toby, “Avicenna against Time Beginning: The Debate between the Commentators on the Ishârât,” in Classical Arabic Philosophy: Sources, pp. 125-49.

 

McGinnis, Jon, “Making Abstraction Less Abstract:  The Logical, Psychological, and Metaphysical Dimensions of Avicenna’s Theory of Abstraction,” Proceedings of the American Catholic Philosophical Association, 80 (2006): 169-83.

 

-------, “Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void,” in Classical Arabic Philosophy: Sources, pp. 74-89.

 

Michot, Yahya, “Al-Nukat wa-l-fawâ’id:  An Important Summa of Avicennian Falsafa,” in Classical Arabic Philosophy: Sources, pp. 90-124.

 

Pereira, Michela, “Prima materia.  Echi aristotelici e avicenniani nel Testamentum pseudolulliano,” in Aristoteles Chemicus, pp. 145-64.

 

Podkonski, Robert, “Al-Ghazâlî’s Metaphysics as a Source of Anti-atomistic Proofs in John Duns Scotus’s Sentences Commentary,” in Wissen über Grenzen, pp. 612-25.

 

Porro, Pasquale, “Duns Scot et le point de rupture avec Avicenne,” in Duns Scot à Paris, 1302-2002.  Actes du colloque de Paris, 2-4 septembre 2002, ed. by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère & Gérard Sondag (Fédération Internationale des Instituts d’Études Médiévales, Textes et Études du Moyen Âge, 26).  Turnhout: Brepols, 2004, pp. 195-218.

 

Segovia, Carlos A., “Del entendimiento al Ángel: en torno al lugar de la gnosis aviceniana,” in Intellect et Imagination, vol. I, pp. 563-69.

 

Schöck, Cornelia, “Discussions on Conditional Sentences from the Year AH 17/AD 638 to Avicenna (d. AH 428/AD 1037),” in Classical Arabic Philosophy: Sources, pp. 55-73.

 

Sebti, Meryem, “L’Analogie de la lumière dans la noétique d’Avicenne,” Archives d’Histoire Doctrinale et Littéraire du Moyen Âge, 73 (2006): 7-28.

 

Sondag, Gérard, “La réception de la Métaphysique d’Avicenne par Duns Scot,” in Wissen über Grenzen, pp. 591-611.

 

-------, “La réception d’Avicenne (Ibn Sina) chez Duns Scot,” Veritas (Porto Alegre), 29 (2004): 529-43.

 

Storck, Alfredo Carlos, “A Divisão das ciências segundo Avicena: texto e notas,” in Busca do Cohecimento, pp. 265-88.

 

Street, Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Logic,” in Logik und Theologie, pp. 99-116.

 

Uscatescu-Barrón, Jorge, “Zur Bestimmung des Guten als Ungeteilheit von Akt und Potenz bei Avicenna und ihrer Rezeption in der christlichen Scholastik des Hochmittelalters,” Salzburger Jahrbuch für Philosophie, 51 (2006): 29-63.

 

Wippel, John F., “The Latin Avicenna as a Source for Thomas Aquinas’ Metaphysics,” in Metaphysical Themes in Thomas Aquinas II (Studies in Philosophy and the History of Philosophy, 47).  Washington, D.C.:  The Catholic University of America Press, 2007, pp. 31-64 [a revised and updated version of the article published in FZPT in 1990].

 

Wright, Owen, “Die melodischen Modi bei Ibn Sînâ und die Entwicklung der Modalpraxis von Ibn al-Munadjdjim bis zu Safî al-Dîn al-Urmawî,” Zeitschrift für Geschichte der Arabisch-islamischen Wissenschaften, 16 (2004/05): 224-308 [on music].

 

al-Baghdâdî (‘Abd al-Latîf)

 

El-Bizri, Nader, “In Defence of the Sovereignty of Philosophy: Al-Baghdâdî’s Critique of Ibn al-Haytham’s Geometrisation of Place,” Arabic Sciences and Philosophy, 17 (2007): 57-80.

 

al-Fârâbî

 

al-Fârâbî, “The Eisagoge, The Introduction; Selections from Book of Demonstration; On the Intellect; The Aims of Aristotle’s Metaphysics; The Principles of Existing Things [First Part]; and Directing Attention  to the Way of Happiness,” in Classical Arabic Philosoph: Anthology, pp. 54-120.

 

Baffioni, Carmela, “Contrariety and Similarity in God according to al-Fârâbî and al-Kirmânî: A Comparison,” in Classical Arabic Philosophy: Sources, pp. 1-20.

 

Benmakhlouf, Ali, “Al-Fârâbî, Averroès: conversation et démonstration,” in Averroes et les averroïsmes, pp. 151-60.

 

Butterworth, Charles, “Alfarabi’s Plato: A Tale of Two Cities,” in The Political Identity of the West: Platonism in the Dialogue of Cultures, ed. by Marcel van Ackeren & Orrin Finn Summerell (Frankfurt: Peter Lang, 2007), pp. 55-76.

 

-------, “Farabi, al- (Alfarabius or Avennasar),” in The Encyclopedia of Medieval Islamic Civilization, vol. I, ed. by Josef W. Meri et al. (London: Routledge, 2006), pp. 247-48.

 

Chase, Michael, “Did Porphyry Write a Commentary on Aristotle’s Posterior Analytics?  Albertus Magnus, al-Fârâbî, and Porphyry on per se Predication,” in Classical Arabic Philosophy: Sources, pp. 21-38.

 

Druart, Thérèse-Anne, “One Divine and Human Language or Many Human Languages,” Journal of Religion & Society, 9 (2007): 1-13.

 

Galston, Miriam, “The Moral Status of Teaching and Writing,” in Enlightening Revolutions, pp. 3-21.

 

Guidi, Angela, “L’Obscurité intentionnelle du philosophe: thèmes néoplatoniciens et farabiens chez Maïmonide,” Revue des Études Juives, 166 (2007): 129-45.

 

Parens, Joshua, “Prudence, Imagination, and Determination of Law in Alfarabi and Maimonides,” in Enlightening Revolutions, pp. 31-55.

 

Pironet, Fabienne, “L’importance du Traité de l’harmonie d’al-Fârâbî: ses visées politiques,” in Reason and Inspiration, pp. 71-84.

 

Ramón Guerrero, Rafael, “Al-Fârâbî: O Filósofo e Felicidade,” in O Islã, pp. 287-327.

 

-------,  “Neoplatonismo árabe.  Al-Farabi y su lectura de Aristóteles,” in Anais do i encontro nacional de estudios neoplatônicos. Ontologia e Libertade (Aracaju-SE: CEAV-Editora UFS, 2006): 26-44.

 

-------, “De nuevo sobre al-Fârâbî y Maimónides.  Nota sobre los ocho capítulos o ética de Maimónides,” Revista Española de Filosofía Medieval, 12 (2005): 43-47.

 

Schoeler, Gregor, “Poetischer Syllogismus—bildliche Redeweise—Religion.  Vom aristotelischen Organon zu al-Fârâbî,” in Logik und Theologie, pp. 45-58.

 

Sweeney, Michael J., “Philosophy and Jihâd: al-Fârâbî on Compulsion to Happiness,” The Review of Metaphysics, 60,3 (March 2007): 543-72.

 

Taylor, Richard C., “Abstraction in al-Fârâbî,” Proceedings of the American Catholic Philosophical Association, 80 (2006): 151-68.

 

Türker, Sadik, “The Arabico-Islamic Background of al-Fârâbî’s Logic,” History and Philosophy of Logic, 28,3 (2007): 183-255.

 

Ibn al-Tayyib

 

Rashed, Marwan, “Les marginalia d’Aréthas, Ibn al-Tayyib et les dernières gloses alexandrines de l’Organon,” in L’Héritage aristotélien, pp. 327-43 [reprint 2004].

 

Ibn Bâjjah (Avempace)

 

Ibn Bâyya (Avempace), Carta del Adiós [Risâlat al-wadâ’] y otros tratados filosóficos, transl. and notes by Joaquín Lomba (Al-Andalus, Textos y Studios). Madrid: Trotta, 2006, 142 pp., ISBN 84-8164-791-8.

 

Ibn Bâjja, “Selections from Commentary on Aristotle’s Physics; Conjunction of the Intellect with Man,” in Classical Arabic Philosophy: Anthology, pp. 266-83.

 

Lomba Fuentes, Joaquín, “Avempace (Ibn Bâjjah), Primeiro Comentador de Aristóteles no Ocidente,” in O Islã, pp. 411-54.

 

Wirmer, David, “Avempace—ratio de quidditate.  Thomas Aquinas’ Critique of an Argument for the Natural Knowability of Separate Substances,” in Wissen über Grenzen, pp. 569-90.

 

Ibn Kammûna

 

Langermann, Y. Tzvi, “Ibn Kammûna at Aleppo,” Journal of the Royal Asiatic Society, 17 (2007): 1-19.

 

Pourjavady, Reza & Schmidtke, Sabine, A Jewish Philosopher of Baghdad: ‘Izz al-Dawla Ibn Kammûna (d. 683/1284) and His Writings (Islamic Philosophy, Theology and Science.  Texts and Studies, LXV).  Leiden/Boston: Brill, 2006, xii-274 pp., ISBN 90-04-15139-7.

Ibn Khaldûn

 

Studies on Ibn Khaldûn, ed. by Massimo Campanini.

 

Abdalla, Mohamad, “Ibn Khaldûn on the Fate of Islamic Science after the 11th Century,” Islam & Science, 5,1 (2007): 61-70.

 

Ahmad, Zaid, “Ibn Khaldûn’s Approach in Civilisational Studies,” in Studies on Ibn Khaldûn, pp. 101-22.

 

Campanini, Massimo, “Ibn Khaldûn: la Muqaddima, la storia, la civiltà, il potere,” in Studies on Ibn Khaldûn, pp. 9-48.

 

Cheddadi, Abdesselam, Actualité d’Ibn Khaldûn. Conférences et entretiens.  Témara: Maison des Arts, des Sciences et des Lettres, 2006, 245 pp., ISBN 9954-8607-2-X.

 

-------, “L’Encyclopédisme dans l’historiographie: réflexions sur le cas d’Ibn Khadûn,” in Organizing Knowledge, pp. 187-98.

 

Francesca, Ersilia, “Ibn Khaldûn e “la Richezza delle Nazioni.”  Lo sviluppo economico secondo la Muqaddima,” in Studies on Ibn Khaldûn, pp. 75-99.

 

Forte, Francesca, “Per una nuova storiografia khaduniana,” in Studies on Ibn Khadûn, pp. 181-99.

 

Hanafî, Hasan, “The Muqaddima of Ibn Khaldûn: A Contemporary reading,” in Studies on Ibn Khaldûn, pp. 49-73.

 

Horrut, Claude, Ibn Khaldûn, un islam des “Lumières”? (Théorie Politique). Bruxelles: Éditions Complexe, 2006, 227 pp., ISBN 2-87027-998-1.

 

Martinez-Gros, Gabriel, Ibn Khaldûn et les sept vies de l’Islam (Sindbad).  Arles: Actes Sud, 2006, 368 pp., ISBN 2-7427-6114-4.

 

Mzoughi, Mohamed, “Ibn Khaldûn and Philosophy: A Critical Approach,” in Studies on Ibn Khaldûn, pp. 145-79.

 

Pomian, Krzysztof, Ibn Khaldûn au prisme de l’Occident (Bibliothèque des histoires).  Paris: Gallimard, NRF, 2006, 234 pp., ISBN 2-07-078159-3.

 

Turroni, Giuliana, “Ibn Khaldûn: penseur classique de l’islam laïc,” in Studies on Ibn Khaldûn, pp. 123-44.

 

Ibn Masarra

 

Ramón Guerrero, Rafael, “Presentación de un texto de Ibn Masarra de Córdoba: Su Epístola de la reflexión (Risâlat al-I’tibâr),” in Maimónides y el pensamiento medieval. VIII Centenario de la muerte de Maimónides, ed. by José Luis Cantón Alonso (Cordoba: Universidad Córdoba, 2007), pp. 415-30.

 

Ibn Sab’în

 

Akasoy, Anna Ayse, “Ibn Sab’în, Maimónides y la emigración andalusí,” in Maimónides y el pensamiento medieval.  VIII Centenario de la muerte de Maimónides, ed. by José Luis Cantón Alonso (Cordoba: Universidad Córdoba, 2007), pp. 113-20.

 

-------, Philosophie und Mystik in der späten Almohadenzeit:  Die Sizilianischen Fragen des Ibn Sab’în (Islamic Philosophy, Theology and Science.  Texts and Studies, LIX).  Leiden/Boston: Brill, 2006, xxviii-605 pp., ISBN 90-04-14522-2.

 

Ibn Tufayl

 

Ibn Tufayl, “Selections from Hayy ibn Yaqzân,” in Classical Arabic Philosophy: Anthology, pp. 284-93.

 

Butterworth, Charles, “Ibn Tufayl,” in the Encylopedia of Medieval Islamic Civilization, vol. I, ed. by Josef W. Meri et al. (London: Routledge, 2006), pp. 372-73.

 

Puig Montada, Josep, “Ibn Tufayl, a aventura da humanidade,” in Busca do Cohecimento, pp. 145-77.

 

 

Ibn Tumlûs

 

Le Livre de la Rhétorique du philosophe et médecin Ibn Tumlûs (Alhagiag bin Thalmus), intro., critical ed., transl., and notes by Maroun Aouad. (Textes et traditions, 13).  Paris: Vrin, 2006, cxxix-101+177 pp., ISBN 2-7116-1916-8.

 

Ikhwân as-Safâ’

 

Arfa, Mokdad, “The Brethern of Purity (Ikhwân al-Safâ’) and their Philosophical Treatises (Rasâ’il),” in Organizing Knowledge, pp. 155-68.

 

Baffioni, Carmela, “Echi di Meteorologica IV nell’ Enciclopedia dei Fratelli della Purità,” in Aristoteles Chemicus, pp. 113-31.

 

-------, “History, Language and Ideology in the Ikhwân al-Safâ’ View of the Imâmate,” in Authority, Privacy and Public Order in Islam, ed. by B. Michalak-Pikulska & A. Pikulski (Orientalia Lovaniensia Analecta, 148).  Louvain: Peeters, 2006, pp. 17-28.

 

al-Jahiz

 

Montgomery, James E., “Al-Djahiz and Hellenizing Philosophy,” in The Libraries, pp. 443-56.

 

Kâshânî

 

Chittick, William C., “The Pertinence of Islamic Cosmology: Reflections on the Philosophy of Afdal al-Dîn Kâshânî,” in Reason and Inspiration, pp. 274-83.

 

al-Kindî

 

La polémica trinitaria entre Yahya ibn ‘Adî y al-Kindî, transl. with an intro. by Santiago Escobar Gómez & Juan Carlos González López, Anales del Seminario de Historia de la Filosofía, 23 (2006): 75-97.

 

al-Kindî, “The Explanation of the Proximate Efficient Cause for Generation and Corruption; On the Intellect; On Divine Unity and the Finitude of the World’s Body; The One True and Complete Agent and the Incomplete Metaphorical “Agent”; and On the Means of Dispelling Sorrows,” in Classical Arabic Philosophy: Anthology, pp. 1-35.

 

Adamson, Peter, Al-Kindî (Great Medieval Thinkers).  Oxford: Oxford University Press, 2007, xiv-272 pp., ISBN 0-19-518142-5.

 

-------, “The Kindian Tradition.  The Structure of Philosophy in Arabic Neoplatonism,” in The Libraries, pp. 351-70.

 

Akasoy, Anna Ayse, “Die Lateinischen Übersetzungen der Risâla fî ‘l-‘aql al-Kindîs,” in Intellect et Imagination, vol. I: pp. 689-701.

 

Endress, Gerhard, “Building the Library of Arabic Philosophy.  Platonism and Aristotelianism in the Sources of al-Kindî,” in The Libraries, pp. 319-50.

 

Jolivet, Jean, “Al-Kindî, vues sur le temps,” in his Perspectives médiévales, pp. 265-80 [reprint 1993].

 

-------, “La topographie du salut d’après le Discours sur l’âme d’al-Kindî,” in his Perspectives médiévales, pp. 281-88 [reprint 1996].

 

Ramón Guerrero, Rafael, “Conceitos de filosofia no pensamento de Al-Kindî,” in Busca do Cohecimento, pp. 63-84.

 

Wright, O., “Al-Kindî’s Braid,” Bulletin of the School of Oriental and African Studies, 69 (2006): 1-32 [on music].

 

al-Kirmânî

 

Baffioni, Carmela, “Contrariety and Similarity in God according to al-Fârâbî and al-Kirmânî: A Comparison,” in Classical Arabic Philosophy: Sources, pp. 1-20.

 

Hunzai, Faquîr Muhammad, “The Concept of Knowledge According to al-Kirmânî (d. after 411/1021),” in Reason and Inspiration, pp. 127-41.

 

Miskawayh

 

Adamson, Peter, “Miskawayh’s Psychology,” in Classical Arabic Philosophy: Sources, pp. 39-54.

 

Mullâ Sadrâ

 

Amir-Moezzi, Mohammad Ali, “’Le combattant du ta’wîl’.  Un poème de Mollâ Sadrâ sur ‘Alî (Aspects de l’imamologie duodécimane, IX),” in Reason and Inspiration, pp. 432-54.

 

A’wani, Gholam-Reza, “The Sadrean Theory of the World of Divine Command,” in Islamic Philosophy and Occidental Phenomenology, pp. 161-69.

 

Fernandes, Edrisi, “Mullâ Sadrâ,” in O Islã, pp. 565-92.

 

Kalin, Ibrahim, “Mullâ Sadrâ on Theodicy and the Best of All Possible Worlds,” Journal of Islamic Studies, 18,2 (2007): 183-201.

 

Kamal, Muhammad, Mulla Sadra’s Transcendent Philosophy.  Aldershot: Ashgate, 2006, ii-136 pp., ISBN 0-7546-5271-8.

 

Rustom, Mohammed, “Eschatology, Psychology, and Imagination in Mullâ Sadrâ Shîrâzî’s Commentary on the Hadîth of Awakening,” Islam & Science, 5,1 (2007): 9-22.

 

Qummî

 

Rizvi, Sajjad, “(Neo)Platonism Revived in the Light of the Imams: Qâdî Sa’îd Qummî (d. AH 1107/AD 1696) and His Reception of the Theologia Aristotelis,” in Classical Arabic Philosophy: Sources, pp. 176-207.

 

al-Râzî

 

ar-Râzî, “The Philosopher’s Way of Life; On the Five Eternals; and Selections from Doubts about Galen,” in Classical Arabic Philosophy: Anthology, pp. 36-53.

 

Druart, Thérèse-Anne, “Al-Râzî,” in Medieval Science, Technology, and Medicine: An Encyclopedia, ed. by Thomas Glick, Steven J. Livesay & Faith Wallis.  New York, N.Y.: Routledge, 2005, pp. 434-36.

 

al-Shahrastânî

 

Jolivet, Jean, “Al-Shahrastânî critique d’Avicenne dans La lutte contre les philosophes (quelques aspects),” in his Perspectives médiévales, pp. 195-208 [reprint 2000].

 

-------, “La cosmologie anti-avicennienne d’al-Shahrastânî d’après La lutte contre les philosophes (Musâra’at al-falâsifa),” in his Perspectives médiévales, pp. 209-16 [reprint 1997].

 

Sajan, Mohammad Azizan, “Al-Shahrastânî on the People of a Dubious Book (Ahl Shubhat Kitâb): A Study of his al-Milal wa al-Nihal,” Hamdard Islamicus, 30,2 (2007): 43-48.

 

Steigerwald, Diana, “Al-Sharastânî’s Contribution to Medieval Islamic Thought,” in Reason and Inspiration, pp. 262-73.

 

al-Sijistânî

 

as-Sijistânî, “Selection from On the Proper Perfection of the Human Species,” in Classical Arabic Philosophy: Anthology, pp. 139-45.

 

al-Suhrawardî

 

as-Suhrawardî, “Selections from The Philosophy of Illumination,” in Classical Arabic Philosophy: Anthology, pp. 367-79.

 

Dinani, Golamhosein Ebrahimi, “The World of Imagination,” in Islamic Philosophy and Occidental Pehnomenology, pp. 177-82.

 

Fernandes, Edrisi, “Shihâb al-Dîn Suhrawardî al-Matqûl,” in O Islã, pp. 517-64.

 

Khalilov, Salahaddin, “Al-Suhrawardi’s Doctrine and Phenomenology,” in Islamic Philosophy and Occidental Phenomenology, pp. 263-76.

 

Marcotte, Roxanne D., “L’Aperception de soi chez Shihâb al-Dîn al-Suhrawardî et l’héritage avicennien,” Laval théologique et philosophique, 62 (2005): 529-51.

 

-------, “Reason (‘aql) and Direct Intuition (mushâhada) in the Works of Shihâb al-Dîn al-Suhrwardî (d. 587/1191),” in Reason and Inspiration, pp. 221-34.

 

Walbridge, John, “Al-Suhrawardî on Body as Extension: An Alternative to Hylomorphism from Plato to Leibniz,” in Reason and Inspiration, pp. 235-47.

 

al-Suyûtî

 

Ali, Mufti, “Jalâl al-Dîn al-Suyûtî Against Logic and Kalâm.  Analysis and Significance of Sawn al-mantiq wa’l-kalâm ‘an fannay al-mantiq wa’l-kalâm,” Hamdard Islamicus, 28,2 (2005): 23-44.

 

Yahyâ ibn ‘Adî

 

La polémica trinitaria entre Yahya ibn ‘Adî y al-Kindî, transl. with an intro. by Santiago Escobar Gómez & Juan Carlos González López, Anales del Seminario de Historia de la Filosofía, 23 (2006): 75-97.

 

Yahyâ ibn ‘Adî, “Selection from Establishing the Nature of the Possible,” in Classical Arabic Philosophy: Anthology, pp. 128-39.

 

Griffith, Sidney H., “Yahyâ b. ‘Adî’s Colloquy On Sexual Abstinence and the Philosophical Life, in Arabic Theology, Arabic Philosophy, pp. 299-333.

 

Current Scholars

 

Blanchard, Monica & Montgomery, James E., “Richard M. Frank, A Bibliography,” in Arabic Theology, Arabic Philosophy, pp. 15-24.

 

Treiger, Alexander, “Andrei Iakovlevi? Borisov (1903-1942) and his Studies of Medieval Arabic Philosophy,” Arabic Sciences and Philosophy, 17 (2007): 159-95.

 

 

Section II. Kalâm

 

General Studies

 

Aydinli, Osman, “Ascetic and Devotional Elements in the Mu’tazilite Tradition: The Sufî Mu’tazilites,” The Muslim World, 97 (2007): 174-89.

 

-------, “The Mu’tazilite Political Theory: The Afdaliyya and Mafdûliyya Doctrine,” The Islamic Quarterly, 48,4 (2004): 5-30.

 

Bellamy, James A., “Seven Qur’anic Emendations,” in Arabic Theology, Arabic Philosophy, pp. 27-35.

 

De Smet, Daniel, “La valorisation du féminin dans l’ismaélisme tayyibite.  Le cas de la reine yéménite al-Sayyida Arwâ (1048-1138),” Mélanges de l’Université Saint-Joseph, 58 (2005): 107-122.

 

The Encounter of Eastern Christianity with Early Islam, ed. by Emmanouela Grypeou, Mark Swanson, and David Thomas (The History of Christian-Mulsim Relations, 5).  Leiden/Boston: Brill, 2006, 335 pp., ISBN 90-04-14938-4.

 

Escobar Gómez, Santiago, “El Mejor de los mundos en la teología racionalista musulmana clásica,” Anales del Seminario de Historia de la Filosofía, 22 (2005): 57-64 [al-Ghazâlî & Mu’tazilites].

 

Falbel, Nachman, “O Kalâm e sua Influência no Pensamento de Sa’adia ben Joseph al-Fayyûmî,” in O Islã, pp. 703-44.

 

Frank, Richard M., Early Islamic Theology.

 

-------, “Several Fundamental Assumptions of the Basra School of the Mu’tazila,” in Early Islamic Theology, III (pp. 5-18, 1971).

 

-------, “Yâ Kalâm,” in Arabic Theology, Arabic Philosophy, pp. 5-14.

 

Griffel, Frank, “Divine Actions, Creation, and the Human Fate after Death in 9th/15th-Century Imâmî Shi’ite Theology,” Journal of the American Oriental Society, 125,1 (2005): 67-78.

 

Griffith, Sidney H., The Church in the Shadow of the Mosque:  Christians and Muslims in the World of Islam.  Princeton & Oxford: Princeton University Press, 2008, xvi-220 pp., ISBN 978-0-691-13015-6.

 

Mazzola Verza, Tadeu, “Kalâm: A Escolástica Islâmica,” in O Islã, pp. 149-76.

 

Montgomery, James E., “The Empty Hijâz,” in Arabic Theology, Arabic Philosophy, pp. 37-97.

 

Ormsby, Eric, “The Faith of the Pharaoh: A Disputed Question in Islamic Theology,” Studia Islamica, 98/99 (2004): 5-28.

 

Sabra, Abdelhamid I., “Kalâm Atomism as an Alternative Philosophy to Hellenizing Falsafa,” in Arabic Theology, Arabic Philosophy, pp. 199-272.

 

Schöck, Cornelia, “Aussagenquantifizierung und –modalisierung in der frühen islamischen Theologie,” in Logik und Theologie, pp. 19-43.

 

Uslu, Ferit, “Knowledge and Volition in Early Ash’ari Doctrine of Faith,” Journal of Islamic Studies, 18,2 (2007): 163-82.

 

Vasalou, Sophia, “Subject and Body in Basran Mu’tazilism, or: Mu’tazilite Kalâm and the Fear of Triviality,” Arabic Sciences and Philosophy, 17 (2007): 267-98.

 

Abû l-Hudhayl

 

Frank, Richard M., “The Metaphysics of Created Being according to Abû l-Hudhayl al-‘Allâf:  A Philosophical Study of the Earliest Kalâm,” in Early Islamic Theology, I (pp. iv+1-53, 1966).

 

-------, “The Divine Attributes according to the Teaching of Abû l-Hudhayl al-‘Allâf,” in Early Islamic Theology, II (pp. 451-506, 1969).

 

Abû l-Husayn al-Basrî

 

Madelung, Wilferd, “Abû l-Husayn al-Basrî’s Proof for the Existence of God,” in Arabic Theology, Arabic Philosophy, pp. 273-80.

 

Abû Hâshim

 

Frank, Richard M., “Al-ma’dûm wal-mawjûd: The Non-Existent, the Existent, and the Possible in the Teaching of Abû Hâshim and His Followers,” in Early Islamic Philosophy, IV (pp. 185-209, 1980).

 

-------, “Abû Hâshim’s Theory of ‘States’: Its Structure and Function,” in Early Islamic Theology, V (pp. 85-100, 1971).

 

Abû Qurrah

 

Monferrer Sala, Juan Pedro, “’Apologia racionalista’ de Abû Qurrah en el Maymar fî wujûd al-Hâliq wa-l-dîn al-qawîm II/2, 12-14,” Anales del Seminario de Historia de la Filosofía, 22 (2005): 41-56.

 

Abû Râ’itah

 

Keating, Sandra Toenies, Defending the ‘People of Truth’ in the Early Islamic Period:  The Christian Apologies of Abû Râ’itah (The History of Christian-Mulsim Relations, 4).  Leiden/Boston: Brill, 2006, viii-378 pp., ISBN 90-04-14801-9.

 

al-Ash’arî

 

Frank, Richard M., “Elements in the Development of the Teaching of al-Ash’arî,” in Early Islamic Theology, VI (pp. 141-90, 1991).

 

-------, “The Structure of Created Causality according to al-Ash’arî: An Analysis of the Kitâb al-Luma’, §§ 82-164,” in Early Islamic Theology, VII (pp. 13-75, 1966).

 

-------, “Al-Ash’arî’s Conception of the Nature and Role of Speculative Reasoning in Theology,” in Early Islamic Theology, VIII (pp. 136-54, 1972).

 

-------, “Al-Ash’arî’s Kitâb al-hathth ‘alâ l-bahth,” in Early Islamic Theology, IX (pp. 83-152, 1988) [includes Arabic text].

 

al-Ghazâlî

 

Abû Hâmid al-Ghazâlî, Maladies de l’âme et maîtrise du coeur, livre XXII de l’”Ihyâ’ ‘Ulûm al-dîn” intitulé “Livre de la discipline de l’âme, de l’éducation des comportements moraux et du traitement des maladies du coeur”, intro., transl., and notes by Marie-Thérèse Hirsch, foreword by Maurice Borrmans (Patrimoines: Islam).  Paris: Cerf, 2007, 192 pp., ISBN 978-2-204-08091-0.

 

al-Ghazâlî, “Concerning That on Which True Demonstration Is Based; The Incoherence of the Philosophers, “The First Discussion,” On Refuting Their Claim of the World’s Eternity; and On Power,” in Classical Arabic Philosophy: Anthology, pp. 238-65.

 

Ali, Zain Imtiaz, “Al-Ghazâlî and Schopenhauer on Knowledge and Suffering,” Philosophy East & West, 57 (2007): 409-19.

 

Brown, Jonathan A.C., “The Last Days of al-Ghazzâlî and the Tripartite Division of the Sufi World.  Abû Hâmid al-Ghazzâlî’s letter to the Seljuq Vizier and Commentary,” The Mulsim World, 96 (2006): 89-113.

 

Campanini, Massimo, “I bei nomini di Dio: Teologia e filosofia in al-Ghazâlî,” Rivista di storia della filosofia, 61 (2006): 55-66.

 

Druart, Thérèse-Anne, “Al-Ghazâlî’s Conception of the Agent in the Tahâfut and the Iqtisâd: Are People Really Agents?,” in Arabic Theology, Arabic Philosophy, pp. 425-40.

 

Griffel, Frank, “The Introduction of Avicennian Psychology into Muslim Theological Discourse:  The Case of al-Ghazâlî (d. 1111),” in Intellect et Imagination, vol. I, pp. 571-82.

 

Harvey, Steven & Manekin, Charles H., “The Curious Segullat Melakhim by Abraham Avogdor,” in Écriture et réécriture, pp. 215-52 [on the Maqâsid].

 

Heath, Peter, “Reading al-Ghazâlî: The Case of Psychology,” in Reason and Inspiration, pp. 185-99.

 

Leites, Adrien, “La règle de l’amour chez Ghazzâlî. À la rencontre d’une éthique du Tawhîd,” Arabica, 54 (2007): 25-66.

 

McGinnis, Jon, “Occasionalism, Natural Causation and Science in al-Ghazâlî,” in Arabic Theology, Arabic Philosophy, pp. 441-63.

 

Moad, Edward Omar, “Al-Ghazali on Power, Causation, and ‘Acquisition’,” Philosophy East & West, 57 (2007): 1-13.

 

-------, “Al-Ghazali’s Reflections on the Metaphysics of Metaphor in the Mishkât al-Anwâr,” Sophia, 46 (2007): 163-75.

 

Podkonski, Robert, “Al-Ghazâlî’s Metaphysics as a Source of Anti-atomistic Proofs in John Duns Scotus’s Sentences Commentary,” in Wissen über Grenzen, pp. 612-25.

 

Ramón Guerrero, Rafael, “Al-Ghazâlî: A Defesa do Islã Sunita,” in O Islã, pp. 177-212.

 

Rudolph, Ulrich, “Die Neubewertung der Logik durch al-Ghazâlî,” in Logik und Theologie, pp. 73-97.

 

Serrano Ruano, “Why Did the Scholars of al-Andalus Distrust al-Ghazâlî?  Ibn Rushd al-Jadd’s Fatwâ on Awliyâ Allâh,” Der Islam, 83 (2006): 137-56.

 

Treiger, Alexander, “Monism and Monotheism in al-Ghazâlî’s Mishkât al-anwâr,” Journal of Qur’anic Studies, 9 (2007): 1-27.

 

Zine, Mohamed Chaouki, “L’Apport de Ghazâlî aux fondements mystiques et philosophiques de la connaissance et l’objection d’Ibn ‘Arabî à la question de la vision de Dieu,” Studia Islamica, 98/99 (2004): 131-56.

 

Ibn Hazm

 

Sabra, Adam, “Ibn Hazm’s Literalism: A Critique of Islamic legal Theory (I),” al-Qantara, 28 (2007): 7-40.

 

Ibn Mattawayh

 

Gimaret, Daniel, “Un chapitre inédit de la tadkira d’Ibn Mattawayh sur les illusions d’optique et autres singularités de la vision oculaire,” in Arabic Philosophy, Arabic Theology, pp. 281-95 [includes ed. of text].

 

Ibn Taymiyya

 

Hoover, J., “Ibn Taymiyya as an Avicennan Theologian,” Theological Review, 27 (2006): 34-46.

 

Kügelgen von, Anke, “Ibn Taymîyas Kritik an der aristotelischen Logik und sein Gegenentwurf,” in Logik und Theologie, pp. 167-225.

 

Ibn Tûmart

 

 

Griffel, Frank, “Ibn Tûmart’s Rational Proof for God’s Existence and his Unity, and his Connection to the Nizâmiyya madrasa in Baghdad,” in Los Almohades, II, pp. 753-813.

 

Lagardère, Vincent, “Le djihâd almohade: théorie et pratique,” in Los Almohades, II, pp. 617-31.

 

Urvoy, Dominique, “les professions de foi d’Ibn Tûmart.  Problèmes textuels et doctrinaux,” in Los Almohades, II, pp. 739-52.

 

al-Mâturîdî

 

Özcan, Hanifi, “The Epistemological Purpose and Significance of the Tales and Parables in the Qurân in Abû Mansûr al-Mâturîdî’s Religious System,” Hamdard Islamicus, 29,4 (2006): 19-28.

 

al-Râzî (Abû Hatîm)

 

Nomoto, Shin, “An Early Ismaili View of Other Religions:  A Chapter from the Kitâb al-Islâh by Abû Hatîm al-Râzî (d. ca. 322/934),” in Reason and Inspiration, pp. 142-56.

 

al-Râzî (Fakhr al-Dîn)

 

Griffel,, Frank, “On Fakhr al-Dîn al-Râzî’s Life and the Patronage He Received,” Journal of Islamic Studies, 18 (2007): 313-44.

 

Setia, ‘Adî, “Atomism Versus Hylomorphism in the Kalâm of Fakhr al-Dîn al-Râzî: A Preliminary Survey of the Matâlib al-‘Âliyyah,” Islam & Science, 4,2 (2006): 113-40.

 

Shihadeh, Ayman, The Theological Ethics of Fakhr al-Dîn al-Râzî (Islamic Philosophy, Theology and Science.  Texts and Studies, LXIV).  Leiden/Boston: Brill, 2006, viii-280 pp., ISBN 90-04-14991-0.

 

Street, Tony, “Fakhraddîn ar-Râzî’s Critique of Avicennan Logic,” in Logik und Theologie, pp. 99-116.

 

al-Taftâzânî

 

Madelung, Wilferd, “At-Taftâzânî und die Philosophie,” inLogik und Theologie, pp. 227-36