Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology
Brief Bibliographical Guide in
Medieval Islamic Philosophy and Theology
(1998-2002)
by Thérèse-Anne Druart
(The Catholic University of America)
Contents
BRIEF BIBLIOGRAPHICAL GUIDE IN
MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY
(2002-2004)
by Thérèse-Anne Druart
(The Catholic University of America)
I would like to thank all those who have been kind enough to tell me about their publications and in particular Dr. Frank Griffel from Yale University. He told me not only about his own publications but also about all interesting publications in his field and in German. Thanks are also due to my Assistant Ms. Arianne Dempsey for her technical help.
Section I. Falsafa
a. Collective Works
Across the Mediterranean Frontiers: Trade, Politics and Religion, 650-1450, ed. by Dionisius A. Agius & Ian Richard Netton (International Medieval Research, 1). Turnhout: Brepols, 1997, xiv-422 pp., ISBN 2-503-50600-3.
Aristotele e i suoi esegeti neoplatonici: Logica e ontologia nelle interpretazioni greche e arabe. Atti del convegno internazionale, Roma, 19-20 ottobre 2001, ed. by Vincenza Celluprica & Cristina D’Ancona with Riccardo Chiaradonna. Naples: Bibliopolis, 2004, xxi-282 pp., ISBN 88-7088-461-9.
Averroes (1126-1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998, ed. by Raif Georges Khoury. Heidelberg: Universitätsverlag C. Winter, 2002, 390 pp., ISBN 3-8253-1265-8.
Averroes y los averroísmos. Actas del III Congreso Nacional de Filosofía Medieval. Saragossa: Sociedad de Filosofía Medieval, 1999, 501 pp., ISBN 84-89513-84-8.
Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, ed. by David C. Reisman with Ahmed H. Al-Rahim (Islamic Philosophy, Theology and Science: Texts and Studies, 52). Leiden: Brill, 2003, xx-302 pp., ISBN 90-04-12978-2.
The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2004, xviii-448 pp., ISBN 0521-81743-9 (cloth) & 0-521-52069-X (paper).
The Cambridge Companion to Medieval Jewish Philosophy, ed. by Daniel H. Frank & Oliver Leaman. Cambridge: Cambridge University Press, 2003, xxiv-483 pp., ISBN 0-521-65574-9.
A Companion to Philosophy in the Middle Ages, ed. by Jorge J.E. Gracia & Timothy B. Noone (Blackwell Companions to Philosophy). Oxford: Blackwell Publishing, 2003, ISBN 0-631-21672-3.
Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Resiman (Islamic Philosophy, Theology and Science. Texts and Studies, LVI). Leiden/Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5.
Metaphysics in the Twelfth Century: On the Relationship among Philosophy,
Science and Theology, ed. by Matthias Lutz-Bachmann, Alexander Fidora &
Andreas Niederberger (Fédération Internationale des Instituts d’Etudes
Médiévales; Textes et Etudes du Moyen Age, 19). Turnhout: Brepols, 2004, xiv-
220, ISBN 2-503-52202-5 [e. Burnett & Averroes, Marler].
Problems in Arabic Philosophy, ed. by Miklós Maróth. Piliscsaba: The Avicenna
Institute of Middle Eastern Studies, 2003, 150 pp., ISBN 963-86359-24.
b. Special Issues of Journals
Islamic Philosophy, The Muslim World, 94, n.1 (January 2004), ed. by David
Burrell, 138 pp.
Les traductions gréco-arabes et la réception du livre Lambda de la
“Métaphysique”: Études historiques et critiques, Recherches de Théologie et
Philosophie médiévales, 70, 2 (2003): section spéciale, pp. 359-436 [articles by
Thillet, Janssens & Geoffroy].
Philosophie arabe, Philosophie (Paris: Les Editions de Minuit), n. 77 (1er mars
2003), 110 pp.
c. Bibliographies and Chronicles
Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic
Philosophy and Theology (1998-2002),” at
http://philosophy.cua.edu/faculty/tad/biblio.cfm.
Urvoy, Dominique, “Bulletin de Philosophie arabe et islamique,” Revue
Thomiste, 103 (2003): 309-24.
d. Greek and Syriac Sources
Alexandre d’Aphrodise, Traité De la providence (Περι προνοίας). Version
arabe de Abū Bišr Mattā ibn Yūnus, intr. , ed. and transl. by Pierre Thillet
(Philosophie). Lonrai: Verdier, 2003, 170 & 64 pp., ISBN 2-86432-395-8
[Aristotle], Il Kitāb Arisţāţālīs al-faylasūf fī l-firāsa nella traduzione di Hunayn
Ben Ishāq, ed. by Antonella Ghersetti (Quaderni di studi arabi. Studi e testi, 4).
Venice: 1999.
Plotino, La Discesa dell’anima nei corpi (Enn. IV 8[6]). Plotiniana Arabica
(Pseudo-Teologia di Arsitotele, Capitoli 1 e 7; “detti del sapiente Greco”], ed.
by Cristina D’Ancona. Padova: Il Poligrafo, 2003, 550 pp., ISBN 88-7115-275-1.
Adamson, Peter, The Arabic Plotinus: A Philosophical Study of the ‘Theology of
Aristotle’. London: Duckworth, 2002, x-240 pp., ISBN 0-7156-3163-2.
Aouad, Maroun & Rashed, Marwan, “L’exégèse de la Rhétorique d’Aristote:
recherches sur quelques commentateurs grecs, arabes et byzantins. Deuxième
partie,” Medioevo, 25 (1999-2000): 551-649 pp. [the first part was in Medioevo,
23 (1997): 43-190].
Daiber, Hans, “Der Aristoteleskommentar Alexander von Aphrodisias (2./3. Jh.
N. Chr.) und der samaritanische Gelehrte Levi über die Ewigkeit der Welt,”
Jerusalem Studies in Arabic and Islam, 27 (2002): 305-47 [with edition].
D’Ancona, Cristina, “Greek into Arabic: Neoplatonism in Translation,” in The
Cambridge Companion to Arabic Philosophy, pp. 10-31.
-------, “The Timaeus’ Model for Creation and Providence: An Example of
Continuity and Adaptation in Early Arabic Philosophical Literature,” in Plato’s
Timaeus as Cultural Icon, ed. by Gretchen J. Reydams-Schils. Notre Dame:
Indiana: University of Notre Dame Press, 2003, pp. 206-37 [mainly on al-Kindi].
De Smet, Daniel, “The Influence of the Arabic Pseudo-Empedocles on Medieval
Latin Philosophy: Myth or Reality?,” in Across the Mediterranean, pp. 225-34.
-------, Empedocles Arabus: Une lecture néoplatonicienne tardive. Brussels:
Koninklijke Academie voor wetenschappen. Letteren en Schone Kunsten, 1998,
257 pp., ISBN 90-6569-684-9.
Geoffroy, M. ,”Remarques sur la traduction Ustāt du livre Lambda de la
“Métaphysique”, chapitre 6,” Recherches de Théologie et Philosophie
médiévales, 70 (2003): 417-36.
Giannakis, Elias, “The Quotations from John Philoponus’ De aeternitate mundi
contra Proclum in al-Bīrūnī’s India,” Zeitschrift für Geschichte der arabisch-
islamischen Wissenschaften, 15 (2002-2003): 185-95.
Gutas, Dimitri, Greek Philosophers in the Arabic Tradition (Variorum Collected
Studies Series). Aldershot: Ashgate, Variorum, 2000, xii-322 pp., ISBN 0-
86078-837-7 [1. Pre-Plotinian Philosophy in Arabic (Other than Platonism and
Aristotelianism): A Review of the Sources; 2. Sayings by Diogenes Preserved in
Arabic; 3. Adrastus of Aphrodisias, (Pseudo-) Cebes, Democrates ‘Gnomicus’,
and Diogenes the Cynic in Arabic Sources; 4. Plato’s Symposium in the Arabic
Tradition; 5. Galen’s Synopsis of Plato’s Laws and Fārābī’s Talhīş; 6. The
Spurious and the Authentic in the Arabic Lives of Aristotle; 7. The Life, Works,
and Sayings of Theophrastus in the Arabic Tradition; 8. Eudemus in the Arabic
Tradition; 9. Paul the Persian on the Classification of the Parts of Aristotle’s
Philosophy: A Milestone between Alexandria and Baghdad; 10. The Starting
Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism; 11.
Philoponus and Avicenna on the Separability of the Intellect: A Case of Orthodox
Christian-Muslim Agreement; and 12. The Malady of Love].
Hugonnard-Roche, H., “La constitution de la logique tardo-antique et
l’élaboration d’une logique “matérielle” en syriaque,” in Aristotele e i suoi
esegeti neoplatonici, pp. 55-83.
Lettinck, Paul, “Aristotle’s “Physical” Works in the Arabic World,” Medioevo,
27 (2002): 22-52.
Lyons, Malcolm C., “Poetic Quotations in the Arabic Version of Aristotle’s
Rhetoric,” Arabic Sciences and Philosophy, 12 (2002): 197-216.
Martini Bonadeo, Cecilia, “ΩΣ ΕΡΩΜΕΝΟΝ: alcune interpretazioni di Metaph.
Λ 7,” in Aristotele e i suoi esegeti, pp. 213-43.
Oelsner, J., “Vom alten Orient zum Islam: Überlegungen zum Ende der
altorientalsichen Kultur,” in Averroes (1126-1198) oder der Triumph, pp. 87-104.
Ramón Guerrero, Rafael, “”Castigos” de Aristóteles en los ‘Uyûn al-anbâ’ de
Ibn Abî Usaybi’a,” Revista Española de Filosofía Medieval, 10 (2003): 139-46.
Rashed, Marwan, “Priorité de l’ΕΙΔΟΣ ou du ΓΕΝΟΣ entre Andronicos et
Alexandre: vestiges arabes et grecs inédits,” Arabic Sciences and Philosophy, 14
(2004): 9-63.
Reisman, David C., “Plato’s Republic in Arabic: A Newly Discovered Passage,”
Arabic Sciences and Philosophy, 14 (2004): 263-300.
Salama Carr, Myriam, “Translation as seen by al-Jāhiz and Hunayn ibn Ishāq:
Observer versus Practitioner,” in Across the Medietrranean, pp. 385-93.
Takahashi, Hidemi, “The Greco-Syriac and Arabic Sources of Barhebraeus’
Mineralogy and Meteorology in Candelabrum of the Sanctuary, Base II,” Islamic
Studies, 41,2 (2002): 215-69.
Teixidor, Javier, Aristote en Syriaque. Paul le Perse, logician du VIe siècle
(CNRS philosophie). Paris: CNRS Editions, 2003, 152 pp., ISBN 2-271-06161-
X.
Thillet, P., “Remarques sur le livre Lambda de la “Métaphysique”,” Recherches
de Théologie et Philosophie médiévales, 70 (2003): 417-36.
Yousif, Ephrem Isa, La floraison des philosophes syriaques. Paris: L’Harmattan,
2003, 332 pp., ISBN 2-7475-4348-X [includes a section on Syriac philosophers
under the Abbassids though they wrote in Arabic].
e. Latin and Hebrew Translations and Influences
Burnett, Charles, “Arabic into Latin: The Reception of Arabic Philosophy into
Western Europe,” in The Cambridge Companion to Arabic Philosophy, pp. 370-
404.
-------, “The Blend of Latin and Arabic Sources in the Metaphysics of
Adelard of Bath, Hermann of Carinthia, and Gundisalvus,” in Metaphysics in the
Twelfth Century, pp. 41-65.
-------, “Physics before the Physics: Early Translations from Arabic of the Texts
Concerning Nature in Mss. British Library, Additional 22791 and Cotton Galba E
IV,” Medioevo, 27 (2002): 53-110.
-------, “The Translation of Arabic Science into Latin: A Case of Alienation of
Intellectual Property?,” Bulletin of the Royal Institute for Inter-Faith Studies, 4
(2002): 145-57.
Dobbs-Weinstein, Idit, “Gersonides: The Last Explicit Heir of Averroes,” in
Problems in Arabic Philosophy, pp. 69-86.
Fernández García, María Socorro, “La cuestión de la inmortalidad del alma en el
averroísmo paduano. Pietro Pomponazzi,” in Averroes y los averroísmos, pp.
289-99.
Guldentops, Guy, “Beyond Averroism and Thomas: Henry Bate on the Potential
and the Agent Intellect,” Archives d’Histoire doctrinale et littéraire du moyen
âge, 69 (2002): 115-52.
Harvey, Steven, “Islamic Philosophy and Jewish Philosophy,” in The Cambridge
Companion to Arabic Philosophy, pp. 349-369.
-------, “Arabic into Hebrew: The Hebrew Translation Movement and the
Influence of Averroes upon Medieval Jewish Thought,” in Cambridge
Companion to Medieval Jewish Philosophy, pp. 258-80.
Joose, N. Peter, A Syriac Encyclopaedia of Aristotelian Philosophy: Barhebraeus
(13th c.), Butyrum sapientiae, Books of Ethics, Economy and Politics, ed. & transl.
with intro., commentary and glossaries (Aristoteles Semitico-Latinus, 16).
Leiden/Boston: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.
Lohr, Charles, “The Arabic Background to Ramon Lull’s Liber chaos (ca.
1285),” Traditio, 55 (2000), 159-70.
Moreno Urbaneja, Juan Antonio, “Crisis del espíritu agustiniano en la polémica
averroísta del siglo XIII,” in Averroes y los averoísmos, pp. 327-37.
Reinhardt, Elisabeth, “La última discusión de Tomás de Aquino sobre el
monopsiquismo: el Compendium theologiae,” in Averroes y los averroísmos, pp.
349-58.
Tolan, John, “Saracen Philosophers Secretly Deride Islam,” Medieval
Encounters, 8 (2002); 184-208 [Ramon Martín, Roger Bacon, Ramon Llull, &
Riccoldo da Montecroce].
Verdú Berganza, Ignacio, “El movimiento averroísta y el pensamiento de
Thomas Bradwardine. Dos concepciones del hombre enfrentadas,” in Averroes y
los averroísmos, pp. 387-95.
Ziai, Hossein, “Recent Trends in Arabic and Persian Philosophy,” in The
Cambridge Companion to Arabic Philosophy, pp. 405-25.
f. General Studies
Bakar, Osman, Classification of Knowledge in Islam: A Study in Islamic
Philosophies of Science, Foreword by Seyyed Hossein Nasr. Cambridge: Islamic
Text Society, 1998, xviii-312 pp., ISBN 0-946621-71-3 [reprint of 1992 in Kuala
Lumpur; covers al-Farabi, al-Ghazali, and al-Shirazi].
Black, Deborah L., “Psychology: Soul and Intellect,” in The Cambridge
Companion to Arabic Philosophy, pp. 308-26.
Brague, Rémi, “History of Philosophy as Freedom,” {EPOCHÉ}, 7 (2002), 39-
50.
Brentjes, Sonja, “On the Location of Ancient or ‘Rational’ Sciences in Muslim
Educational Landscapes (AH 500-1100),” Bulletin of the Royal Institute for Inter-
Faith Studies, 4 (2002): 47-71.
Bućan, Daniel, “Arabic Philosophic Terms and Their Translation,” in Problems
in Arabic Philosophy, pp. 109-16.
Buijs, Joseph A., “Religion and Philosophy in Maimonides, Averroes, and
Aquinas,” Medieval Encounters, 8 (2002): 160-84.
Butterworth, Charles E., “Ethical and Political Philosophy,” in The Cambridge
Companion to Arabic Philosophy, pp. 266-86.
Dagli, Caner, “On Beginning a New System of Islamic Philosophy,” The Muslim
World, 94 (2004): 1-27.
Daiber, Hans, “’Was heist und zu welchem Ende studiert man Geschichte der
islamischen Philosophie?’—Zur Geschichte einer vernachlässigten Disziplin,” in
Problems in Arabic Philosophy, pp. 1-23.
Dallal, Ahmad, “The Adjustment of Science,” Bulletin of the Royal Institute for
Inter-Faith Studies, 4 (2002): 97-107.
D’Ancona, Cristina, “La notion de “cause” dans les texts néoplatoniciens arabes,”
in Métaphysiques médiévales. Etudes en l’honneur d’André de Muralt, ed. by
Curzo Chiesa & Léo Freuler and with a new essay by André de Muralt (Cahiers
de la Revue de Théologie et de Philosophie, 20) (Genève: Revue de Théologie et
de Philosophie, 1999, pp. 47-68.
Deheidel, D.A.H., “Sobre el principio de causalidad (‘ilal) en la gramática árabe,”
Miscelánea de Estudios Árabes y Hebraicos, sección Árabe-Islam, 52 (2003): 95-
103.
Druart, Thérèse-Anne, “Metaphysics,” in The Cambridge Companion to Arabic
Philosophy, pp. 327-48.
-------, “Philosophy in Islam,” in The Cambridge Companion to
Medieval Philosophy, ed. by A.S. McGrade. Cambridge; Cambridge University
Press, 2003, pp. 97-120.
-------- “Scienza e filosofia,” in Storia della scienza, vol. III, La Civiltà islamica.
(Rome: Enciclopedia Italiana, 2002), pp. 72-76.
Fakhry, Majid, A History of Islamic Philosophy, 3r ed. New York: Columbia
University Press, 2004, xxviii-430 pp., ISBN 0-231-13221-2 [changes and
updatings are minimal].
Kemal, Salim, The Philosophical Poetics of Alfarabi, Avcienna and Averroës:
The Aristotelian reception. London: RoutledgeCurzon, 2003, vi-362 pp., ISBN 0-
7007-1348-4.
Kraemer, Joel L., “The Islamic Context of Medieval Jewish Philosophy,” in
Cambridge Companion to…Jewish Philosophy, pp. 38-68.
Leaman, Oliver, Islamic Aesthetics: An Introduction. Notre Dame, IN:
University of Notre Dame Press, 2004, viii-211 pp., ISBN 0-268-03370-6.
Lomba Fuentes, Joaquín, El Ebro: Puente de Europa. Pensamiento musulmán y
Judío. Saragossa: Mira Editores, 2002, 639 pp., ISBN 84-8465-105-3.
Maróth, Miklós, “Logic and Stylistics,” in Problems in Arabic Philosophy, pp.
25-35.
-------, “Greek Logic and Arabic Stylistics,” in Problems in Arabic Philosophy,
pp. 87-107.
------- “The Changes of Metaphor in Arabic Literature,” Journal of
Arabic Sciences and Philosophy, 12 (2002): 241-55.
McGinnis, Jon, “The Topology of Time: An Analysis of Medieval Islamic
Accounts of Discrete and Contiguous Time,” The Modern Schoolman, 81 (Nov.
2003): 5-25.
Michel, Alain, “Géométrie et philosophie: de Thābit ibn Qurra à Ibn al-Haytham.
Essay-Review of R. Rashed, Les mathématiques infinitésimales,” Arabic Sciences
and Philosophy, 13 (2003): 311-15.
Rashed, Marwan, “Natural Philosophy,” in The Cambridge Companion to Arabic
Philosophy, pp. 287-307.
Ramón Guerrero, Rafael, “El escepticismo en el mundo árabe medieval,” in
La ética, aliento de lo eterno (Salamanca: 2003): 319-33.
Rashed, R., Les mathématiques infinitésimales du IXe au XIe siècles, vol. IV:
Méthodes géométriques, transformations ponctuelles et philosophie des
Mathématiques. London: al-Furqān Islamic Heritage Foundation, 2002, xiii-
1064-vii pp.
Raybaud, Nathalie, “La philosophie arabe: une philosophie du commentaire?,”
Philosophie, n.77 (1er mars 2003): 85-110.
Rubenstein, Richard E., Aristotle’s Children: How Christians, Mulsims, and
Jews Rediscovered Ancient Wisdom and Illuminated the Dark Ages. Orlando:
Harcourt, 2003, xii-368 pp., ISBN 0-15-100720-9.
Saliba, George, “Islamic Astronomy in Context: Attacks on Astrology and the
Rise of the Hay’a Tradition,” Bulletin of the Royal Institute for Inter-Faith
Studies, 4 (2002): 25-46.
Street, Tony, “Logic,” in The Cambridge Companion to Arabic Philosophy, pp.
247-65.
Walbridge, John, “Logic in the Islamic Intellectual Tradition: The Recent
Centuries,” Islamic Studies, 39 (2000): 55-75.
Walker, Paul E., “The Ismā’īlīs,” in The Cambridge Companion to Arabic
Philosophy, pp. 72-91.
Wasserstrom, Steven M., “The Islamic Social and Cultural Context,” in History
of Jewish Philosophy, ed. by Daniel H. frank & Oliver Leaman (Routledge
History of World Philosophies, II) (London: Routledge, 1997), pp. 93-114.
Abū Ma’shar
Hackett, Jeremiah, “Albumasar (Abū Ma’shar),” in A Companion to Philosophy,
pp. 102-3.
Averroes
[Averroès (Ibn Rušd)], Commentaire moyen à la Rhétorique d’Aristote, critical
edition of the Arabic text and French transl. by Maroun Aouad, 3 vol. Paris: Vrin,
2002, Vol. I: Introduction générale et tables, x-501 pp.; Vol. II: Edition et
Traduction, 353 & 352 pp.; Vol. III: Commentaire du Commentaire, vi-450 pp.,
ISBN 2-7116-1610-X.
[Averroës], Middle Commentary on Aristotle’s De anima. A Critical Edition of
the Arabic Text and English Translation, Notes, and Intro. by Alfred L. Ivry
(Graeco-Arabic Sciences & Philosophy). Provo, Utah: Brigham Young
University Press, 2002, xxxii-281 & 137 pp., ISBN 0-8425-2473-8.
[Averroes Latinus], Physica, VIII, Chs. 78-79 & 86, by Guy Guldentops,
Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement ?
to) 69 (2002): xix-xxii, plus 1-16.
[Averroès], “Sur les prédicats dans les démonstrations; Sur le livre De la
démonstration d’Al-Fārābī; Sur la definition du singulier. Opuscules,” transl. by
Stéphane Diebler with an intro. by Ali Benmakhlouf, Philosophie, n. 77 (1er mars
2003): 3-11.
[Averroès], Grand Commentaire (Tafsīr) de la Métaphysique, Livre Bêta,
Intro. and transl. by L. Bauloye (Sic et Non). Paris: Vrin, 2002, 336 pp., ISBN 2-
7116-1548-0.
Abed al-Jabiri, Mohammed, “Ibn Rushd et le dialogue des cultures,” in Autour
d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions
Parenthèses, 2003), pp. 33-41.
Abi Rached, N., “Averroès et deux romans du XXe siècle,” in Averroes (1126-
1198) oder der Triumph, pp. 359-68.
Acosta Rodríguez, Juan, “Averroes en el De principiis naturae de Juan de
Sècheville,” in Averroes y los averroísmos, pp. 251-56.
Aertsen, Jan A., “Metaphysics: Theology or Universal Science?,” Recherches de
Théologie et Philosophie médiévales, Bibliotheca 4 (supplement ? to) 69 (2002):
vii-ix.
Aertsen, Jan A., Steel, Carlos, & Arnzen, Rüdiger, “Averrois Cordubensis
Commentaria Magna in Aristotelis Physica, De caelo et Metaphysica,”
Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement ?
to) 69 (2002): i-vi.
Ait El Ferrane, M., “Averroes bei den heutigen Arabern,” in Averroes (1126-
1198) oder der Triumph, pp. 345-57 [in Arabic].
Al-Jemni, O.M., “L’”Epreuve” d’Ibn Rushd vue par Ţāhā Husayn,” in Averroes
(1126-1198) oder der Triumph, pp. 369-77.
Amerini, Fabrizio, “Aristotle, Averroes and Thomas Aquinas on the Nature of
Essence,” Documenti e Studi, 14 (2003): 79-122.
Ayala Martínez, Jorge M., “¿Fue Averroes un averroísta?,” in Averroes y los
averroísmos, pp. 257-66.
Bauloye, L., “Note sur la doctrine rushdienne de la substance d’après le Grand
Commentaire de la Métaphysique,” in Averroes (1126-1198) oder der Triumph,
pp. 233-42.
Benmakhlouf, Ali, “Averroès, définition, démonstration,” Philosophie, n. 77 (1er
mars 2003): 12-22.
Blasberg, Ralf, “El averroísmo según el tratado De tempore de Alberto Magno,”
in Averroes y los averroísmos, pp. 267-75.
Brague, R., “Avicenne et Averroès,” in Sur la science divine, ed. by J.-C.
Bardout & O. Boulnois (Epiméthée). Paris: Presses Universitaires de France,
2002, pp. 57-82.
Brasa Díez, Mariano, “Averroes y Santo Tomás leen a Aristóteles (De Anima),”
in Averroes y los averroísmos, pp. 183-91.
Brenet, Jean-Baptiste, Transferts du sujet. La noétique d’Averroès selon Jean de
Jandun (Sic et non). Paris: Vrin, 2003, 505 pp., ISBN 2-7116-1653-3.
-------, “Pefection de la philosophie ou philosophe parfait? Jean de Jandun lecteur
d’Averroès,” Recherches de Théologie et Philosophie médiévales, 68 (2001): 310-
48.
Buijs, Joseph A., “Religion and Philosophy in Maimonides, Averroes, and
Aquinas,” Medieval Encounters, 8 (2002): 160-83.
Corral Lafuente, José Luis, “La sociedad andalusí en la época de Averroes,” in
Averroes y los averroismos, pp. 145-61.
Cruz Hernández, Miguel, “Averroes y el sentido del Islam,” in Averroes y los
Averroísmos, pp. 11-28.
de Libera, Alain, “Une figure emblématique de l’héritage oublié,” in Autour
d’Averroès: L’héritage andalou (Rencontres d’Averroès) (Marseille: Editions
Parenthèses, 2003), pp. 11-24.
Di Donato, Silvia, “Il Kitāb al-kašf ‘an manāhiġ di Averroè nella traduzione
ebraico-latina di Abraham De Balmes,” Annali di Ca’ Foscari, 41,3 (2002): 5-36.
Di Giovanni, Matteo, “La definizione delle sostanze sensibili nel Commento
Grande (Tafsīr) di Averroè a Metafisica Z 10,” Documenti e Studi, 14 (2003): 27-
63.
Elamrani-Jamal, A., “La démonstration du signe (burhān al-dalīl) selon Ibn
Rušd (Averroès),” Oriens-Occidens, n.3 (2000): 41-61.
El Ghannouchi, A., “Distinction et relation des discourse philosophique et
religieux chez Ibn Rushd: Faşl al-maqāl ou la double vérité,” in Averroes (1126-
1198) oder der Triumph, pp. 139-45.
Forcada Nogués, Miquel, “La ciencia en Averroes,” in Averroes y los
averroísmos, pp. 49-102.
Forment Giralt, Eudaldo, “La ciencia divina en Averroes y an Santo Tomás,” in
Averroes y los averroísmos, pp. 301-16.
García Cuadrado, José Ángel, “La recepción de la doctrina averroísta del
intelecto agente en San Alberto Magno,” in Averroes y los averroísmos, pp. 277-
88.
Geoffroy, Marc, “Ibn Rušd et la théologie almohadiste. Une version inconnue du
Kitāb al-Kašf ‛an manāhiġ al-adilla, dans deux manuscripts d’Istanbul,”
Medioevo, 27 (2001): 327-51, plus 4 photos.
Gracía Marqués, Alfonso, “Substancia y principio de contradicción en el
commentario de Averroes a Metafísica IV, 4,” in Averroes y los averroísmos, pp.
193-204.
Granada, Miguel Ángel, “El averroísmo en Europa,” in Averroes y los
averroísmos, pp. 163-82.
Hamze, M., “Logique et grammaire arabe dans l’œuvre d’Averroès,” in Averroes
(1126-1198) oder der Triumph, pp. 157-74.
Hanafi, H., “Averroes als Jurist,” in Averroes (1126-1198) oder der Triumph, pp.
183-211 [in Arabic].
Hasse, Dag Nikolaus, “Averroes in the Renaissance,” Recherches de Théologie et
Philosophie médiévales, Bibliotheca 4 (supplement ? to) 69 (2002): xv-xviii.
Hayoun, M.-R., ‘Vom jüdischen Averroismus zur Haskala: Von Maimonides und
Moses Narboni zu Salomon Maimon,” in Averroes (1126-1198) oder der
Triumph, pp. 283-96.
Horn, H.-J., “Das Problem der Fünfzahl der Sinne bei Aristoteles und Matteo da
Gubbio,” in Averroes (1126-1198) oder der Triumph, pp.307-16.
Hugonnard-Roche, Henry, “Logique et physique: la théorie aristotélicienne de la
science interprêtée par Averroes,” Medioevo, 27 (2002): 141-64.
Jeamy, G., “La méthodologie d’Averroès, le Grand Commentateur,” in Averroes
(1126-1198) oder der Triumph, pp. 107-16.
Khoury, R., “Ibn Rushd et les théologiens arabes chrétiens,” in Averroes (1126-
1198) oder der Triumph, pp. 255-81.
Lambertini, R., “Zur Frage der Rolle des Averroes in der praktischen
Philosophie des Spätmittelalters: Vorbemerkung zur Rezeption seines
Ethikkommentars,” in Averroes (1126-1198) oder der Triumph, pp. 243-53.
Leaman, Oliver, “Averroes’ Commentary on Plato’s Republic and the Missing
Politics, in Across the Mediterranean, pp. 195-203.
Maiza Ozcoidi, Idoia, “La doctrina de la eternidad del mundo en el Tahâfut de
Averroes,” in Averroes y los averroísmos, pp. 20515.
Marler, Jack. C., “Averroes: The Platonic Rejection of Textual Conservatism,” in
Metaphysics in the Twelfth Century, pp. 151-60.
Mazliak, Paul, Avicenne et Averroès. Médecine et biologie dans la civilization de
l’Islam. Paris: Vuibert-Adapt, 2004, viii-247 pp., ISBN Vuibert 2-7117-5326-3 &
Adapt 2-909680-53-3.
McAleer, G., “Was Medical Theory Heterodox in the Latin Middle Ages? The
Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly
Abbas and Averroès,” Recherches de Théologie et Philosophie médiévales, 68
(2001): 349-70.
Missaoui, S., “La nourriture dans l’œuvre d’Ibn Rušd,” in Averroes (1126-1198)
oder der Triumph, pp. 221-30.
Naaman, J., “Valeur et impact du commentaire d’Aristote par Averroès,” in
Averroes (1126-1198) oder der Triumph, pp. 175-82.
Nassar, N., “Averroès ou la philosophie encerclée,” in Averroes (1126-1198)
oder der Triumph, pp. 117-38.
Ortega Muñoz, Juan Fernando, “Presencia de Abenhazam en Averroes,” in
Averroes y los averroísmos, pp. 487-501.
Pérez Estévez, Antonio, “Sustancialidad de la materia en Averroes,” in Averroes
y los averroísmos, pp. 217-29.
Puig Montada, J., “Averroes’ Commentaries on Aristotle: To Explain and to
Interpret, “ in Il Commento filosofico nell’occidente latino (secoli XIII-XV). The
Philosophical Commentary in the Latin West (13-15th Centuries), ed. by
Gianfranco Fioravanti, Claudio Leonardi & Stefano Perfetti (Société
Internationale pour l’Etude de la Philosophie Médiévale, Rencontres de
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--------- “El proyecto vital de Averroes: explicar e interpreter a Arsitóteles,” Al-
Qantara, 23 (2002): 11-52.
--------- “Averroes, un pensamiento unitario,” in Averroes y los averroísmos, pp.
29-47.
Ramón Guerrero, Rafael, “La transmissión a Europa de Averroes,” in Averroes
y los averroísmos, pp. 103-28.
Raña Dafonte, César, “Averroes según Ángel Amor Ruibal,” in Averroes y los
averroísmos, pp. 339-48.
Roche Arnas, Pedro, “El gobernante y el gobierno recto en la Exposición de la
“República” de Platón de Averroes,” in Averroes y los averroísmos, pp. 241-49.
Sanagustin, F., “Le statut de la raison dans le Kitāb al-kulliyyāt al-ţibb,” in
Averroes (1126-1198) oder der Triumph, pp. 147-56.
Saranyana, Josep Ignasi, “Los presupuestos teológicos de Averroes,” in Averroes
y los averroísmos, pp. 129-44.
Soto Bruna, María Jesús, “Averroes en el De la Causa, Principio et Uno de
Giordano Bruno. El poder de la material,” in Averroes y los averroísmos, pp.
359-69.
Steel, Carlos, “Averroes’s Interpretation of the Final Section of the Physics,”
Recherches de Théologie et Philosophie médiévales, Bibliotheca 4 (supplement ?
to) 69 (2002): xi-xiv.
Stern, Gregg, “Philosophy in Southern France: Controversy over Philosophic
Study and the Influence of Averroes upon Jewish Thought,” in Cambridge
Companion to…Jewish Philosophy, pp. 281-303.
Taylor, Richard C., “Averroes: Religious Dialectic and Aristotelian Philosophical
Thought,” in The Cambridge Companion to Arabic Philosophy, pp. 180-200.
-------, “Averroes (Ibn Rushd),” in A Companion to Philosophy, pp.
182-95.
Tellkamp, Jörg Alejandro, “Averroes y el concepto de ser spiritual en la teoría
del conocimiento del siglo XIII,” in Averroes y los averroísmos, pp. 231-39.
Trabelsi, H., “Crise de la pensée sous les Nasrides,” in Averroes (1126-1198)
oder der Triumph, pp. 213-220.
Vivanco Saavedra, Luis Ignacio, “Averroes e Ibn Jaldún: Referencias e
Influencias,” in Averroes y los averroísmos, pp. 397-405.
Walz, D., “Aristoteles und Averroes bei Kaiser Friedrich II,” in Averroes (1126-
1198) oder der Triumph, pp. 317-30.
Zanner, Markus, Konstruktionsmerkmale der Averroes-Rezeption. Ein
religionswissenschaftlicher Beitrag zur Rezeptionsgeschichte des islamischen
Philosophen Ibn Ruschd (Regensburger Studies zur Theologie, 61). Frankfurt:
Peter Lang, 2002, 180 pp.
Zimmermann, A., “Averroes im Werk des Magisters Ferrandus de Hispania,” in
Averroes (1126-1198) oder der Triumph, pp. 297-306.
Zonta, Mauro, “La tradizione giudeo-araba ed ebraica del De intellectu di
Alessandro di Afrodisia e il testo originale del Commento di Averroè,” Annali di
Ca’ Foscari, 40,3 (always 3, sic) (2001), Serie orientale 32, pp. 17-35.
See also f. Kemal.
Avicenna
See Averroes, Mazliak
[Avicenna], Metafisica: La scienza delle cose divine (al-Ilāhiyyāt) dal Libro
della Guarigione (Kitāb al-Šifā’) with Arabic and medieval Latin text, transl. by
Olga Lizzini & Pasquale Porro (Il Pensiero Occidentale). Milan: Bompiani, 2002, lxiv-1311 pp., ISBN 88-452-9171-5.
[Avicenna], “Le dieci questioni di Avicenna,” critical Arabic ed., reprint of Andrea Alpago’s Latin transl., Italian transl. and intro. by Francesca Lucchetta, Quaderni di Studi arabi, 19 (2001): 101-34.
Acar, Rahim, “Avicenna’s Position Concerning the Basis of the Divine Creative Action,” The Muslim World, 94 (2004): 65-79.
-------, “Reconsidering Avicenna’s Position on God’s Knowledge of Particulars,” in Interpreting Avicenna, pp. 142-56.
-------, “Intellect versus Active Intellect: Plotinus and Avicenna,” in Before and After Avicenna, pp. 69-67.
Adamson, Peter, “Non-Discursive Thought in Avicenna’s Commentary on the
Theology of Aristotle,” in Interpreting Avicenna, pp. 87-111.
Aertsen, Jan, “”Res” as Transcendental, its Introduction and Significance,” in Le Problème des transcendantaux du XVe au XVIIe siècle, ed. by G. Federici Vescovini (Bibliothèque d’Histoire de la Philosophie) (Paris: Vrin, 2002), pp. 139-56.
Ahmed, Asad Q., “Avicenna’s Reception of Aristotelian Modal Syllogistics: A Study Based on Conversion Rules and the Barbara problematic,” in Before and After Avicenna, pp. 3-24.
al-Akiti, M. Afifi, “The three Properties of Prophethood in Certain Works of
Avicenna and al-Ġazālī,” in Interpreting Avicenna, pp. 189-212.
Alper, Ömer Mahir, “Avicenna’s Argument for the Existence of God: Was He
Really Influenced by the Mutakallimūn?,” in Interpreting Avicenna, pp. 129-41.
Al-Rahim, Ahmed H., “The Twelver-Šī‛ī Reception of Avicenna in the Mongol Period,” in Before and After Avicenna, pp. 219-31.
Ammar, Sleim, Avicenne. La vie et l’œuvre, 3rd ed. (Quart). Tunisia: l’Or du Temps, 2003, 135 pp., ISBN 9973-44-008-0.
Anwar, Etin, “Ibn Sīnā’s Philosophical Theology of Love: a Study of the Risālah fīal-‛Ishq,” Islamic Studies, 42 (2003): 331-45.
Ayada, Souâd, Avicenne (Philo-philosophes). Paris: Ellipses, 2002, 80 pp., ISBN 2-7298-0918-X.
Bäck, Allan, “Avicenna on Relations and the Bradleyan Regress,” in La Tradition médiévale des Catégories (XIIe-Xve siècles), ed. by Joël Biard & Irène Rosier-Catch (Louvain-la-Neuve: Editions de l’Institut Supérieur de Philosophie; Louvain-Paris: Peeters, 2003), pp. 69-84.
Banchetti-Robino, Marina Paola, “Ibn Sīnā and Husserl on Intention and Intentionality,” Philosophy East & West, 54 (2004): 71-82.
Belo, Catarina, “Ibn Sīnā on Chance in the Physics of aš-Šifā’,” in Interpreting Avicenna, pp. 25-41.
Bertolacci, Amos, “The Reception of Book B (Beta) of Aristotel’s Metaphysics in the Ilāhīyāt of Avicenna’s Kitāb aš-Šifā’,” in Interpreting Avicenna, pp. 157-74.
-------, “La ricezione del libro Γ della Metafisica nell’Ilāhiyyāt del Kitāb al-Šifā’ di Avicenna,” in Aristotele e I suoi esegeti neoplatonici, pp. 173-210.
-------, “Some Texts of Aristotle’s Metaphysics in the Ilāhīyāt of Avicenna’s Kitāb aš-Šifā’,” in Before and After Avicenna, pp. 24-47.
-------, “The Structure of metaphysical Science in the Ilāhiyyāt (Divine Science) of Avicenna’s Kitāb al-Šifā’ (Book of the Cure),” Documenti e Studi sulla Tradizione filosofica medievale, 13 (2002): 1-69.
-------, “The Doctrine of Material and Fornal Causality in the “Ilāhiyyāt” of Avicenna’s “Kitāb al-Šifā’”,” Quaestio, 2 (2002): 125-54.
Burrell, David B., “Avicenna (Ibn Sīnā),” in A Companion to Philosophy, pp. 196-208.
De Libera, Alain, L’Art des généralités: Théories de l’abstraction. Paris: Aubier, 1999, ch. IV deals with Avicenna, pp. 499-607 with in appendix translations from Arabic of relevant passages in Alexander of Aphrodisias and in the Metpahysics of the Shifā’ by Marc Geoffroy, pp. 637-79, ISBN 2-7007-3355-X.
Dhanani, Alnoor, “Rocks in the Heavens?! The Encounter between ‘Abd al-Ğabbār and Ibn Sīnā,” in Before and After Avicenna, pp. 127-44.
Gutas, Dimitri, “Medical Theory and Scientific method in the Age of Avicenna,” in Before and After Avicenna, pp. 145-62.
Hall, Robert E., “Intellect, Soul and Body in Ibn Sīnā: Systematic Synthesis and Development of the Aristotelian, Neoplatonic and Galenic Theories,” in Interpreting Avicenna, pp. 62-86.
Hasse, Dag Niklaus, Avicenna’s De Anima in the Latin West. The Formation of a Peripatetic Philosophy of the Soul 1160-1300 (Warburg Institute. Studies and Texts). London: The Warburg Institute, 2000, x-350 pp., ISBN 0-85481-125-7.
Inati, Shams C., The Problem of Evil: Ibn Sīnā’s Theodicy. Binghamton: Binghampton University, Global Publications, 2000, xii-215 pp., ISBN 1-566840-06-1.
Jaffer, Tariq, “Bodies, Souls and Resurrection in Avicenna’s ar-Risāla al-Adhawīya fī amr al-ma‛ād,” in Before and After Avicenna, pp. 163-74.
Janssens, Jules, “Bahmanyār ibn Marzubān: A Faithful Disciple of Ibn Sina,” in Before and After Avicenna, pp.177-97.
-------, “Avicenne et sa “paraphrase-commentaire” du livre Lambda (“Kitāb al-inşāf”),” Recherches de Théologie et Philosophie médiévales, 103 (2003): 401-16.
Jouanneau, Anne-Sophie, “Le polissage du miroir de l’âme chez Avicenne, Al-Ghazālī et Ibn ‛Arabī,” Philosophie, n.77 (1er mars 2003): 69-84.
Lizzini, Olga, “The Relation Between Form and matter: Some Brief Observations on the ‘Homology Argument’ (Ilāhīyāt, II.4) and the Deduction of Fluxus,” in Interpreting Avicenna, pp. 175-85.
Luther, Irina, “The Conception of the Angle in the Works of Ibn Sīnā and aš-Šīrāzī,” in Interpreting Avicenna, pp. 112-25.
Marcotte, Roxanne D., “Resurrection (Ma’ād) in the Persian Hayāt an-Nufūs of Ismā’īl Ibn Muhammad Rīzī: The Avicennan Background,” in Interpreting Avicenna, pp. 213-35.
Mayer, Toby, “Fahr ad-Dīn ar-Rāzī’s Critique of Ibn Sīnā’s Argument for the Unity of God in the Išārāt, and Naşīr ad-Dīn aţ-Ţūsī’s Defence,” in Before and After Avicenna, pp. 199-218.
McGinnis, Jon, “On the Moment of Substantial Change: A Vexed Question in the History of Ideas,” in Interpreting Avicenna, pp. 42-61.
-------, “Methodologies in Medieval Islam: Induction and Experimentation in the Philosophy of Ibn Sīnā,” Journal of the History of Philosophy, 41 (2003): 307-27.
Porro, Pasquale, “Universaux et esse essentiae: Avicenne, Henri de Gand et le
“troisième Reich”,” in Le réalisme des universaux (Cahiers de philosophie de
l’Université de Caen, 38-39) (Caen; Presses Universitaires de Caen, 2002), pp.
50.
Rashed, M., “Ibn ‘Adī et Avicenne: sur les types d’existants,” in Aristotele e i suoi esegeti neoplatonici, pp. 107-71.
Reisman, David C., “Plato’s Republic in Arabic: A Newly Discovered Passage,” Arabic Sciences and Philosophy, 14 (2004): 263-300.
-------, “The Pseudo-Avicennan Corpus, I: methodological Considerations,” in Interpreting Avicenna, pp. 3-21.
-------, “Stealing Avicenna’s Books: A Study of the Historical Sources for the life and Times of Avicenna,” in Before and After Avicenna, pp. 91-126.
-------, The Making of the Avicennan Tradition: The Transmission, Contents, and Structure of Ibn Sīnā’s al-Mubāhaţāt (The Discussions) (Islamic Philosophy, Theology and Science. Texts and Studies, 49). Leiden: Brill, 2002, xx-333 pp., ISBN 90-04-12504-3.
-------, “A New Standard for Avicenna Studies,” Journal of the American Oriental Society, 122 (2002): 562-77 [A Review of Ibn Sînâ, lettre au vizir Abû Sa’d: Editio princes d’après le manuscript de Bursa by Yahya Michot. Beirut: al-Bouraq, 2000].
Rizvi, Sajjad, “Process Metaphysics in Islam? Avicenna and Mullā Şadrā on Intensification in Being,” in Before and After Avicenna, pp. 233-47.
Sebti, Meryem, “La distinction entre intellect pratique et intellect théorique dans la doctrine de l’âme humaine d’Avicenne,” Philosophie, n.77 (1er mars 2003): 23-44.
-------, “La signification de la définition avicennienne de l’âme comme “perfection première d’un corps naturel organique” dans le livre I du Traité de l’âme du Šifā’,” Bulletin d’Études Orientales, 51 (1999): 299-312.
Street, Tony, “An Outline of Avicenna’s Syllogistic,” Archiv für Geschichte der
Philosophie, 84 (2002): 129-60.
Takahashi, Hidemi, “The Reception of Ibn Sīnā in Syriac: The Case of Gregory Barhebraeus,” in Before and After Avicenna, pp. 249-81.
Udina i Cobo, Josep Manuel, “Ernst Bloch y el averroísmo de su Avicena y la izquierda aristotélica,” in Averroes y los averroísmos, pp. 371-85.
Wisnovsky, Robert, “Avicenna and the Avicennain Tradition,” in The Cambridge Companion to Arabic Philosophy, pp. 92-136.
-------, Avicenna’s Metaphysics in Context. Ithaca, NY: Cornell University Press, 2003, xii-305 pp., ISBN 0-8014-4178-1.
-------, “Towards a History of Avicenna’s Distinction between Immanent and Transcendent Causes,” in Before and After Avicenna, pp. 49-68.
-------, “Final and Efficient Causality in Avicenna’s Cosmology and Theology,” Quaestio, 2 (2002): 97-123.
See also f. Kemal
Bahmanyār
See Avicenna, Janssens.
al-Djāhiz
Marín Guzmán, R., “Religosidad, tradiciones islámicas y mu’tazilismo en la obra de al-Yahiz,” Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam, 52 (2003): 125-46.
al-Fārābī
[al-Fārābī], Aphorismes choisis, transl., intro and notes by Soumaya Mestiri & Guillaume Dye, Commentary by Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2003, 237 pp., ISBN 2-213-61624-8.
[al-Fārābī], La Philosophie de Platon, ses parties, l’ordre de ses parties, du commencement jusqu’à la fin, transl. with notes by Olivier Sedeyn & Nassim Lévy. Paris: Allia, 2002, 43 pp., ISBN 2-84485-097-9.
[al-Fārābī], El camino de la felicidad (Kitāb al-tanbīh ‛alà sabīl al-sa‛āda), transl. and intro. by Rafael Ramón Guerrero. Madrid: Editorial Trotta, 2002, 82 pp., ISBN 84-8164-540-0.
“Alfarabi. Epístola sobre los sentidos del término “intelecto”,” transl. by Rafael Ramón Guerrero, Revista Española de Filosofía Medieval, 9 (2002): 215-23.
Alon, Ilai, Al- Fārābī’s Philosophical Lexicon. Oxford: E.J.W. Gibb Memorial Trust, 2002, Vol. I: Arabic Text, cxxxiv-532 pp.; Vol. II: English Translation, pp. 539-1042, ISBN 0-906094-44-5 (vol.I) & 0-906094-46-1 (vol.II).
Aouad, Maroun & Schoeler, Gregor, “Le syllogisme poétique selon al-Fārābī: un syllogisme incorrect de la deuxième figure,” Arabic Sciences and Philosophy, 12 (2002): 185-96.
Black, Deborah, “Alfarabi (Al-Fārābī),” in A Companion to Philosophy, pp. 109-17.
Brague, Rémi, “Une note sur les sources philosophiques du Ps.-Fārābī, La quiddité de l’âme,” Arabic Sciences and Philosophy, 13 (2003): 239-41.
Crone, P., “What was Al-Fārābī’s ‘Islamic’ Constitution?,” Arabica, 50 (2003): 306-21.
Freudenthal, Gad, “La quiddité de l’âme, traité populaire néoplatonisant faussement attribute à al-Fārābī: traduction annotée et commentée,” Arabic Sciences and Philosophy, 13 (2003): 173-237.
Hankey, Wayne J., “Political, Psychic, Intellectual, Demonic, Hierarchical, Cosmic, and Divine Justice in Aquinas, Al-Fârâbî, Dionysius, and Porphyry,” Dionysius, 21 (2003): 197-218.
Harvey, Steven, “Did Alfarabi Read Plato’s Laws?,” Medioevo, 28 (2003): 51-68.
-------, “Can a Tenth-Century Islamic Aristotelian Help Us Understand Plato’s Laws?,” in Plato’s Laws: From Theory into Practice. Proceedings of the VI Symposium Platonicum. Selected Papers, ed. by Samuel Scolnicov & Luc Brisson (International Plato Studies, 15). (Sankt Augustin: Academia Verlag, 2004), pp. 320-330.
-------, “Falaquera’s Alfarabi: An Example of the Judaization of the Islamic Falâsifah,” Trumah, 12 (2002) 97-112.
Hilal, Aziz, “Fārābī et le problème de l’homonymie accidentelle,” Studia Islamica, n.92 (2001): 155-64.
Lafleur, Cl. & Carrier, J., “Abstraction, separation et tripartition dela philosophie théorétique: quelques elements de l’arrière fond farabien et artien de Thomas d’Aquin, Super Boethium “De trinitate”, question 5, article 3,” Recherches de Théologie et Philosophie médiévales, 67 (2000): 248-71.
Najjar, Fauzi M., “Al-Fārābī’s Harmonization of Plato’s and Aristotle’s Philosophies,” The Muslim World, 94 (2004): 29-44.
O’Meara, Dominic, Platonopolis: Platonic Political Philosophy in Late Antiquity. Oxford: Clarendon Press, 2003, has a section on al-Farabi’s Perfect State, pp. 185-97, ISBN 0-19-925758-2.
Ramón Guerrero, Rafael, “Apuntes biográficos de al- Fārābī’ según sus vidas árabes,” Anaquel de Estudios Árabes, 14 (2003): 231-38.
-------, “La Ética a Nicómaco en la obra de Alfarabi,” in Etica y sociologia. Estudios en memoria del professor José Todolí, O.P. (Salamanca: San Esteban, ????): 201-12.
Reisman, David C., “Al-Fārābī and the Philosophical Curriculum,” in The Cambridge Companion to Arabic Philosophy, pp. 52-71.
Roman, André, “Aperçus sur la naissance de la langue à partir du Kitāb al-hurūf d’al- Fārābī,” Studia Islamica, n.92 (2001): 127-54.
Terkan, Fehrullah, “Does Zayd Have the Power Not to Travel Tomorrow? A Preliminary Analysis of al-Fārābī’s Discussion on God’s Knowledge of Future Human Acts,” The Muslim World, 94 (2004): 45-64.
Türker, Sadik, “The Role of Translations in the Development of Islamic Thought,” Kutadgubilig Felsefe, 3 (2003): 223-36 [in Turkish].
-------, “The Utterances Employed in Logic,” Kutadgubilig Felsefe, 2 (2002): 93-178 [in Turkish, intro. and translation].
See also f. Kemal.
Ibn Bājjah (Avempace)
[Ibn Bājjah], “Avempace. Tratado de la unión del intelecto con el hombre,” intro. and transl. by Joaquin Lomba, Anaquel de Estudios Árabes, 11 (2000): 369-91.
Azanza Elío, Ana, “Algunos aspectos de la política de Avempace en El régimen del solitario, circa 1085-1138,” in Averroes y los averroísmos, pp. 407-16.
Franco, Abel B., “Avempace, Projectile Motion, and Impetus Theory,” Journal of the History of Ideas, 64 (2003): 521-46.
Hamid, Idris Samawi, “Avempace (Ibn Bājjah),” in A Companion to Philosophy, pp. 172-73.
Matula, Jozef, “Thomas Aquinas and his Criticism of Avempace’s Theory of the Intellect,” Verbum, VI,1 (2004): 95-107.
Puig Montada, Josef, “Philosophy in Andalusia: Ibn Bājja and Ibn Tufayl,” in The Cambridge Companion to Arabic Philosophy, pp. 155-79.
-------, “Avempace’s Īsāġūġī,” in Problems in Arabic Philosophy, pp. 51-67.
Ibn al-Haytham
Lindberg, David C., “Alhacen (Al-Hasan),” in A Companion to Philosophy, pp. 127-28.
Ibn Khaldûn
[Ibn Khaldûn], Le Livre des Exemples: I Autobiographie, Muqaddima, transl., intro., and notes by Abdesselam Cheddadi (Bibliothèque de la Pléiade). Paris: Gallimard, 2002, lxi-1559 pp., ISBN 2-07-011425-2.
Osman, Ghada, “The Historian of Language: Ibn Khaldun and the Communicative Learning Approach,” Middle East Studies Association (MESA) Bulletin, 37 (2003): 50-57.
Ibn al-Ţayyib
Ferrari, C., “Der Duft des Apfels. Abū l-Faraġ ‘Abdallāh Ibn aţ-Ţayyib und sein Kommentar zu den Kategorien des Aristoteles,” in Aristotele e i suoi esegeti neoplatonici, pp. 85-106.
Ibn Tufayl
Hayoun, Maurice-Ruben, “Moses Narbonis Kommentar zum Hayy ibn Yaqzan des ibn Tufayl,” and “Hebrew ed. of Moses Narboni’s Kommentar zum Hayy ibn Yaqzan,” in Trumah, 12 (2002): pp.199-??? and 1*-.???.
Puig Montada, Josef, “Philosophy in Andalusia: Ibn Bājja and Ibn Tufayl,” in The Cambridge Companion to Arabic Philosophy, pp. 155-79.
Ikhwān al-Şafā’
[Ikhwān al-Şafā’], “Ikhwân al-Şafâ’: des arts scientifiques et de leur objectif,” Le Muséon, 116, 1-2 (2003): 231-58 & “Ikhwân al-Şafâ’: Sur les limites du savoir humain,” intro. and transl. by G. de Callataÿ of the Épître XXVIII des Frères de la Pureté, Le Muséon, 116, 3-4 (2003): 479-503.
Mohamed, Yasien, “The Cosmology of the Ikhwān al-Safā, Miskawayh and al-Işfahānī,” Islamic Studies, 39 (2000): 657-79.
al-Kindī
“The Epistle of Ya‛qûb ibn Ishāq al-Kindī on The Device for Dispelling Sorrows,” transl. by Ghada Jayyusi-Lehn, British Journal of Middle Eastern Studies, 29, 2 (2002): 121-35.
[al-Kindi], Le moyen de chasser les tristesses et autres textes éthiques, intro. transl. and notes by Soumaya Mestiri & Guillaume Dye (Bibliothèque Maktaba). Paris: Fayard, 2004, 129 pp., ISBN 2-213-61840-2 [includes also Les Paroles de Socrate; abstracts from Les Paroles d’al-Kindī; Épître relative au propos sur l’âme, abrégé du livre d’Aristote, de Platon et des autres philosophes].
[al-Kindi], De radiis. Théorie des arts magiques, transl. from Latin by Didier Ottaviani. Paris: Editions Allia, 2003, 103 pp., ISBN 2-84485-115-0.
Adamson, Peter, “Al-Kindī and the Reception of Greek Philosophy,” in The Cambridge Companion to Arabic Philosophy, pp. 32-51.
-------, “Al-Kindī and the Mu’tazila: Divine attributes, Creation and Freedom,” Arabic Sciences and Philosophy, 13 (2003): 45-77.
-------, “Before Essence and Existence: al-Kindī’s Conception of Being,” Journal of the History of Philosophy, 40 (2002): 297-312.
-------, “Abū Ma‛šar, al-Kindī and the Philosophical Defense of Astrology,” Recherches de Théologie et Philosophie médiévales, 69 (2002): 245-70.
Jolivet, Jean, “Alkindi (Al-Kindī),” in A Companion to Philosophy, pp. 129-35.
al-Djāhiz
[al-Djāhiz], Le livre des animaux. De létonante sagesse divine dans sa Création et autres anecdotes, intro. and transl. by Mohamed mestiri & commentary by Soumaya Mestiri (Bibliothèque MAKTABA). Paris: Fayard, 2003, 228 pp., ISBN 2-213-61625-6.
Miskawayh
Arshad, Asmaa’ Mohd., “A Comparative Analysis of al-Ghazâlî and Miskawaih on Child Education,” Islamic Culture, 77,4 (2003): 1-30.
Mullā Sadrā
See Avicenna, Rizvi
[Mullā Sadrā], The Elixir of the Gnostics. A parallel English-Arabic text, transl., intro., and notes by William C. Chittick (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2003, xxxviii-148 & 87 pp., ISBN 0-934893-70-5.
Fabbri, Renaud, “The Question of Posthumous Conditions According to the Metaphysical Doctrines of Mullâ Sadrâ et René Guénon,” Sophia, 9,2 (Winter 2003/2004): 135-50.
Jambet, Christian, L’Acte d’être. La philosophie de la révélation chez Mollâ Sadrâ (L’espace intérieur). Paris: Fayard, 2002, 447 pp., ISBN 2-213-6137-61.
Kalin, Ibrahim, “Mullā Şadrā’s Realist Ontology of the Intelligibles and Theory of Knowledge,” The Muslim World, 94 (2004): 81-106.
-------, “An Annotated Bibliography of the Works of Mullā Sadrā with a Brief Account of His Life,” Islamic Studies, 42 (2003): 21-62.
Massi Dabake, Maria, “The Soul as Barzakh: Substantial Motion and Mullā Şadrā’s Theory of Human Becoming,” The Muslim World, 94 (2004): 107-30.
Rizvi, Sajjad H., “Mysticism and Philosophy: Ibn ‘Arabī and MullāSadrā,” in The Cambridge Companion to Arabic Philosophy, pp. 224-46.
al-Rāzī (Abū Bakr)
Razi’s Traditional Psychology (Abû Bakr Muhammad ibn Zakarīyā al-Rāzī), transl. by A. J. Arberry. Damascus: IBS, s.d., 110 pp., no ISBN [in fact a reprint without the intro. of The Spiritual Physick of Rhazes. London: Murray, 1950, same pagination].
[Razi], La Médecine spirituelle, intro. and transl. by Rémi Brague (GF). Paris: Flammarion, 2003, 206 pp., ISBN 2-08-071136-9.
Druart, Thérèse-Anne, “Alrazi (Al-Rāzī),” in A Companion to Philosophy, pp. 136-37.
Katouzian-Safadi, Mehrnaz, “Séparation de la médecine et la pharmacie: plaidoyer d’al-Rāzī,” in Science and Technology in the Islamic World, ed. by Razaullah Ansari (Turnhout: Brepols, 2002): 217-22.
Shahrazūrī (d. ca. 1299)
Marcotte, Roxanne D., “Les facultés internes selon le commentaire de Shahrazūrī (m. ca. 1288) du Hikmat al-ishrāq de Suhravardī (m. 1191),” in Iran. Questions et connaissances, Vol. II: Périodes médiévale et moderne, ed. by Maria Szuppe (Studia Iranica. Cahier 26) (Paris: Association pour l’Avancement des Études Iraniennes, 2002): 411-25.
Suhrawardī
See, Shahrazūrī, Marcotte.
Gutas, Dimitri, “Suhrawardī and Greek Philosophy: Essay-Review of John Walbridge’s The Leaven of the Ancients,” Arabic Sciences and Philosophy, 13 (2003): 303-09.
Walbridge, John, “Suhrawardī and Illuminationism,” in The Cambridge Companion to Arabic Philosophy, pp. 201-23.
--------, The Leaven of the Ancients. Shurawardī and the Heritage of the Greeks. Albany: State University of New York Press, 2000, xviii-305 pp., ISBN 0791443604.
al-Tūsī (Nasīr al-Dīn)
See Avicenna, Mayer.
[Tūsī], Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa Sulūk), new Arabic ed. and English transl. by S.J. Badakhchani. London: I.B. Tauris, 1999, xiv-86 & 24 pp., ISBN 1-86064-523-2.
Vakily, Abdollah, “Khvājah Nasīr al-Dīn Tūsī’s Āghāz va Anjām: An Introduction and Abridged Translation,” Islamic Studies, 40 (2001): 89-103.
Yahyā ibn ‛Adī
[Yahyā ibn ‛Adī], The Reformation of Morals. A Parallel English-Arabic text, transl., and intro. by Sidney H. Griffith (Eastern Christian Texts). Provo, Utah: Brigham Young University press, 2002, xlvi-135 pp., ISBN 0-934893-69-1.
Bualwan, Kamal, “Introduction of Yahyā ibn ‛Adī’s (†974) Conception fo the One in the Treatise on Unity,” Parole de l’Orient, 28 (2003): 485-95.
Lizzini, Olga “Le Traité de l’Unité de Yahyā ibn ‛Adī (†974),” Parole de l’Orient, 28 (2003): 497-529.
Martini Bonadeo, Cecilia, “Un commento ad Alpha Elatton “sicut litterae sonant” nella Baġdād del X secolo,” Medioevo, 38 (2003): 69-96.
Raad, Samih, “L’homme parfait dans le “Traité d’éthique” de Yahyā ibn ‛Adī,” Parole de l’Orient, 28 (2003): 531-36.
Ramón Guerrero, Rafael, “El “Tratado sobre los seres” de Yahyā b. ‛Adī. Ensayo de traducción castellana,” Anaquel de estudios Árabes, 12 (2001): 639-49.
Rashed, M., see Avicenna.
Section II. Kalām
a. General Studies
Abrahamov, Binyamin, Divine Lovein Islamic Mysticism: The Teachings of al-Ghazâlî and al-Dabbâgh. London: Routledge, 2003, xii-190 pp.
-------, “The Creation and Duration of Paradise and Hell in Islamic Theology,” Der Islam, 79 (2002): 87-102.
Alami, Ahmed, “L’aš’arisme face à la theories des modes,” Philosophie, n.77 (1er mars 2003): 45-68.
Bar-Asher, M.M., “Sur les elements chrétiens de la religion Nusayrite-‘Alawite,” Journal Asiatique, 289 (2001): 185-216.
Bar-Asher, M.M. & Kofsky, A., The Nusayrī-‘Alawī Religion: An Enquiry into its Theology and Liturgy (Jerusalem Studies in religion and Culture, 1). Leiden: Brill, 2002, xii-244 pp., ISBN 90-04-12552-3.
-------, “A Druze-Nuayrī Debate in the “Epistles of Wisdom,” Quaderni di Studi Arabi, 17 (1999): 95-103.
-------, “The Theology of Kitāb al-usūs: An Early Pseudepigraphic Nusayrī Work,” Rivista degli Studi Orientali, 71 (1997): 55-81.
Ben-Shammai, Haggai, “Kalām in Medieval Jewish Philosophy,” in History of Jewish Philosophy, ed. by Daniel H. Frank & Oliver Leaman (Routledge History of World Philosophies, II) (London: Routledge, 1997), pp. 115-48.
Dhanani, Alnoor, “Problems in Eleventh-Century Kalām Physics,” Bulletin of the Royal Institute for Inter-Faith Studies, 4 (2002): 73-96.
Griffith, Sidney H., The Beginnings of Christian Theology in Arabic: Muslim-Christian Encounters in the Early Islamic Period (Variorum Collected Studies Series). Aldershot: Ashgate, 2002, x-326 pp., ISBN 0-86078-889-X [1. Comparative Religion in the Apologetics of the First Christian Arabic Theologians; 2. Habib ibn Hidmah Abu Rat’itah, a Christian mutakallim of the First Abbasid Century; 3. ‘Ammar al-Basri’s Kitab al-Burhan: Christian Kalam in the First Abbasid Century; 4. The Apologetic treatise of Nonnus of Nisibis; 5. Disputes with Muslims in Syriac Christian Texts: From Patriarch John (d. 648) to Bar Hebraeus (d. 1286); 6. Muslim and Church Councils; the Apology of Theodore Abu Qurrah; 7. Muhammad and the Monk Bahira: Reflections on a Syriac and Arabic Text from Early Abbasid Times; 8. The Kitab Misbah al-Aql of Severus Ibn al-Muqaffa’: A Profile of the Christian Creed in Arabic in Tenth Century Egypt; 9. The Muslim Philosopher al-Kindi and his Christian Readers: Three Arab Christian Texts on “The Dissipation of Sorrows’; 10. From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods; and 11. Bashir/Beser: Boon Companion of the Byzantine Emperor Leo III; the Islamic Recension of his Story in Leiden Oriental MS 951 (2)].
Kouloughli, Djamel E., “L’influence mu’tazilite sur la naissance et le développement de la rhétorique arabe,” Arabic Sciences and Philosophy, 12 (2002): 217-39.
Martin, Richard C. & Woodward, Mark R. with Atmaja, Dwi S., Defenders of Reason in Islam: Mu’tazilism from Medieval School to Modern Symbol. Oxford: Oneworld, 1997, xvi-251 pp., ISBN 1-85168-147-7.
Nagel, Tilman, Im Offenkundigen das Verborgene. Die Heilszusage des sunnistischen Islams (Abhandlungen der Akademie der Wissenschaften in Göttingen. Philologisch-Historische Klasse; 3. Folge, Bd 244). Göttingen: Vandenhoek und Ruprecht, 2002, 711 pp.
Penn, Michael, “Syriac Sources for the Study of Early Christian/Muslim Relations,” Islamochristiana, 29 (2003): 59-78.
Schmidtke, Sabine, Theologie, Philosophie, und Mystik im Zwölferschiitischen Islam des 9/15. Jahrhunderts. Die Dedankenwelten des Ibn Abî Ğumhûr al-Ahsâ’î (um 838/1434-35-nach 906-1501) (Islamic Philosophy, Theology, and Science. Texts and Studies, 39). Ledien: Brill, 2000.
Van Ess, Josef, “Political Ideas in Early Islamic Religious Thought,” British Journal of Middle Eastern Studies, 28 (2001): 151-64.
-------, Der Fehltritt des Gelehrten. “Die Pest von Emmaus” und ihre theologischen Nachspiele (Supplemente zu den Schriften der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, Bd 13). Heidelberg: Universitätsverlag C. Winter, 2001, 453 pp.
Williams, Wesley, “Aspects of the Creed of Imam Ahmad ibn Hanbal: A Study of Anthropomorphism in Early Islamic Discourse,” International Journal of Middle East Studies, 34 (2002): 441-63.
Wisnovsky, Robert, “One Aspect of the Avicennian Turn in Sunnī Theology,” Arabic Sciences and Philosophy, 14 (2004): 65-100.
Abū Hāshīm
Alami, Ahmed, L’ontologie modale. Étude de la théorie des modes d’Abū Hāšim al-Ğubbā’I (Études musulmanes, XXXVI). Paris: Vrin, 2001, 244 pp., ISBN 2-7116-1435-2.
al-Dhahabī
Gilliot, Claude, “Al-Dhahabī contre la pensée spéculative,” in Problems in Arabic Philosophy, pp. 117-50.
al-Djabbār
See, Avicenna, Dhanani.
Vasalou, Sophia, “Equal before the Law: The Evilness of Human and Divine Lies. ‘Abd al-Ğabbār’s Rational Ethics,” Arabic Sciences and Philosophy, 13 (2003): 243-68.
Fakhr al-Dīn al-Rāzī
Kafrawi, Shalahudin, “The Notion of Necessary Being in Fakhr al-Dīn al-Rāzī’s Philosophical Theology,” Islam and Christian-Muslim Relations, 15 (2004): 125-33.
al-Ghazālī
[al-Ghazzali], On Listening to Music, transl. from Persian [from the Alchemy of Happiness] by Muhammad Nur Abdus Salam & Intro. by Laleh Bakhtiar (Great Books of the Islamic World). Chicago: distributed by KAZI, 2002, 32 pp., ISBN 1-57644-690-6 [many typos].
On the Boundaries of Theological Tolerance in Islam: Abū Hāmid al-Ghazālī’s Faysal al-Tafriqa, transl. by Sherman A. Jackson (Studies in Islamic Philosophy). Oxford: Oxford University Press, 2002, xvi-156 pp., ISBN 0-19-579791-4.
[al-Ghazâlî], La déliverance de l’erreur (Al-munqidh min al-dalâl), Intro. & transl. with notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 102 pp., ISBN 2-84161-176-0.
[al-Ghazâlî], Le livre de l’Unicité divine et de la remise confiante en Dieu (Kitâb at-tawhîd wa at-tawakkul), transl. intro.and notes by Hassan Boutaleb. Beirut: Albouraq, 2002, 199 pp., ISBN 2-84161-195-7.
[al-Ghazâlî], Griffel, Frank, Über Rechtgläubigkeit unde religiöse toleranz. Eine Übersetzung der Schrift Das Kriterium der Unterscheidung zwischen Islam und Gottlosigkeit (Faysal at-tafriqa bayna l’Islâm wa-z-zandaqa). Zurich: Spur Verlag, 1998, 110 pp.
Akdogan, Cemil, “Ghazālī, Descartes, and Hume: The Genealogy of Some philosophical Ideas,” Islamic Studies, 42 (2003): 487-502.
al-Akiti, M. Afifi, “The three Properties of Prophethood in Certain Works of
Avicenna and al-Ġazālī,” in Interpreting Avicenna, pp. 189-212.
Bargeron, Carol L., “Sufism’s Role in al-Ghazālī’s First Crisis of Knowledge,” Medieval Encounters, 9 (2003): 32-78.
Binti Sa’ari, Che Zarrina, “Al-Ghazâlî’s al-Risâlah al-Ladunniyyah and its influence on Malay Muslim Thought,” Ilsamic Culture, 76 (2002): 37-64.
Daccache, Salim, “L’ascèse (az-zuhd) d’après Ibn al-‘Ibrî et al-Ġazâlî,” Al-Machriq, 77 (2003): 339-58 [in Arabic].
Dallal, Ahmad, “Ghazālī and the Perils of Interpretation,” Journal of the American Oriental Society, 122 (2002): 773-87 [A Review of Richard Frank, Al-Ghazālī and the Ash‛rite School. Durham: Duke University Press, 1994].
Druart, Thérèse-Anne, “Algazali (Al-Ghazālī),” in A Companion to Philosophy, pp. 118-26.
Eran, Amira, “Al-Ghazali and Maimonides on the World to Come and Spiritual Pleasures,” Jewish Studies Quarterly, 8 (2001): 137-66.
Gianotti, Timothy J., Al-Ghazālī’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihyā’ (Brill Studies in Intellectual History). Leiden: Brill, 2001, xii-205 pp.
Götz, Ignacio, “The Quest for Certainty: Al-Ghazali and Descartes,” jpr Journal of Philosophical Research, 28 (2003): 1-22.
Griffel, Frank, “Al-Ğazālī’s Concept of Prophecy: The Introduction of Avicennan Psyhoclogy into Ash‛arite Theology,” Arabic Sciences and Philosophy, 14 (2004): 101-44.
-------, “Toleration and Exclusion: al-Shâfi’î and al-Ghazâlî on the Treatment of Apostates,” Bulletin of the School of Oriental and African Studies, 64 (2001): 339-54.
Highland, James, “Guidance, Tolerance, and the Reverent Mindset in the Thought of al-Ghazzali and Symeon,” The Muslim World, 94 (2004): 259-73.
Jackson, Sherman, On the Boundaries of Theological Tolerance in Islam: Abû Hâmid al-Ghazâlî’s Faysal al-Tafriqa bayna al-Islâm wa al-zandaqa (Studies in Islamic Philosophy, 1). Karachi: Oxford University Press, 2002.
Janssens, Jules, “Al-Ghazzālī and His Use of Avicennian Texts,” in Problems in Arabic Philosophy, pp. 37-49.
-------, “Le Mi’yār al-‛ilm fī fann al-mantīq d’al-Ghazzālī: sources avicenniennes et farabiennes,” Archives d’Histoire doctrinale et littéraire du moyen âge, 69 (2002): 39-66.
Kemal, Slaim, “Al-Ghazālī, Metaphor and Logic,” in Across the Mediterranean, pp. 205-23.
Lizzini, Olga, “Occasionalismo e causalità filosofica: la discussione della causalità in al-Ğazālī,” Quaestio, 2 (2002): 155-83.
Marmura, Michael E., “Al-Ghazālī,” in The Cambridge Companion to Arabic Philosophy, pp. 137-54.
Menn, Stephen, “The Discourse on the Method and the Tradition of Intellectual Autobiography,” in Hellenistic and Early Modern Philosophy, ed. by Jon Miller & Brad Inwood. Cambridge: Cambridge University Press, 2003, pp. 141-91 [focuses on al-Ghazali as influenced by Galen].
Mitha, Farouk, Al-Ghazâlî and the Ismailis. A Debate on Reason and Authority in Medieval Islam (Ismaili heritage Series, 5). London: I.B. Tauris, 2001, 128 pp.
Shukri, Abdul Salam Muhamad, “Al-Ghazālī’s Course in The Munqidh Min Al-Dalāl,” The Islamic Quarterly, 47 (2003): 157-72.
Sinai, Nicolai, Menschliche oder göttliche Weisheit? Zum Gegensatz von philosophischem und religiösem lebensideal bei al-Ghazali und Yehuda ha-Levi (Ex oriente lux, 2). Würzburg: Ergon Verlag, 2003, ix-115 pp.
Wahyudi, Yudian, “The Epistemology of Al-Munqidh Min Al-Dalāl,” The Islamic Quarterly, 47 (2003): 19-33.
Ibn Hazm
Adang, Camilla, “Ibn Hazm on Homosexuality. A Case-study of Zāhirī Legal Methodology,” Al-Qanţara, 24 (2003): 5-31.
Ljamai, Abdelilah, Ibn Hazm et la polémique islamo-chrétienne dans l’histoire de l’islam (The Medieval and Early Modern Iberian World, 17). Leiden: Brill, 2003, xii-248 pp., ISBN 90-04-12844-1.
Puig Montada, Josep, “Reason and Reasoning in Ibn Hazm of Cordova (d. 1040),” Studia Islamica, n.92 (2001): 165-86.
Ibn Masarra
Ramón Guerrero, Rafael, “Ibn Masarra, gnóstico y místico andalusí,” in Las raíces de la cultura europea. Ensayos en homenaje al professor Joaquín Lomba, ed. by José Solana Dueso, Elvira Burgos Díaz & Pedro L. Blasco Aznar (Saragosa: Prensas Universitarias de Zaragoza, 2004), pp. 223-39.
Ibn Taymiyya
[Ibn Taymiyya], “A Mamlūk Theologian’s Commentary on Avicenna’s Risāla Adhawiyya: Being a Translation of a Part of the Dar’ al-ta‛rud of Ibn Taymiyya, with Introudction, Annotation, and Appendices,” by Yahya Michot, Journal of Islamic Studies, 14 (2003): 149-203 & 309-63.
al-Māturīdī
Kutty, Ahmad, “Kitāb al-Tawhīd by Abū Mansūr al-Māturīdī. A Report with Reference to his Role in the Development of Kalām,” Hamdard Islamicus, 26,4 (2003): 51-57.
