Dr. Kevin White
Associate Professor
Research Interests
Thomistic psychology and metaphysics; Aquinas's Aristotelian commentaries; Aquinas and
Augustine.
Books Edited and Translated
Editor, Hispanic Philosophy in the Age of Discovery. Washington, D.C.: The Catholic University of America Press, 1997.
Co-editor, with Guy Bedouelle and Romanus Cessario, Jean Capreolus et son temps, 1380-1444: Colloque de Rodez. Paris: Cerf, 1997.
Co-translator, with Romanus Cessario, John Capreolus on the Virtues. Washington, D.C.: The Catholic University of America Press, 2001.
Translator, Thomas Aquinas’s Commentary on Aristotle’s “On sense and what is sensed”. In Commentaries on Ariistotle’s “On Sense and What Is Sensed” and “On Memory and Recollection”. Translated with introductions and notes by Kevin White and Edward M. Macierowski. Washington, D.C.: The Catholic University of America Press, 2005.
Articles and Book-Chapters
“The Meaning of Phantasia in Aristotle's De anima, III, 3-8”. Dialogue 24 (1985): 483-505.
“The Leonine Commission”. La Parola, nn.22-23 (1988-89): 20-22.
“St. Thomas Aquinas and the Prologue to Peter of Auvergne's Quaestiones super De sensu et sensato”. Documenti e studi sulla tradizione filosofica medievale 1 (1990): 427-56.
“Three Previously Unpublished Chapters from St. Thomas Aquinas's Commentary on Aristotle's Meteora: Sentencia super Meteora 2.13-15”. Mediaeval Studies 54 (1992): 49-93.
“The Virtues of Man the Animal sociale: Affabilitas and Veritas in Aquinas”. The Thomist 57 (1993): 641-53.
“Aquinas, St. Thomas (1224/25-74)”. In Encyclopedia of Time. Edited by Samuel L. Macey. New York-London: Garland Publishing, 1994, 22-24.
“Aquinas on Solercia”. In Les philosophies morales et politiques au Moyen Age: Actes du IXe Congrès international de Philosophie Médiévale. Edited by B. Carlos Bazán, Eduardo Andújar, Léonard G. Sbrocchi. New York-Ottawa-Toronto: Legas, 1995, 826-34.
“Individuation in Aquinas's Super Boetium de Trinitate, Q.4”. American Catholic Philosophical Quarterly 69 (1995): 543-96.
“Aquinas on the Immediacy of the Union of Soul and Body”. In Studies in Thomistic Theology. Edited by Paul Lockey. Houston: Center for Thomistic Studies, 1996, 209-280.
“Saint Thomas et Durand de Saint-Pourçain: La question de la certitude de la foi”. In Jean Capreolus et son temps, 1380-1444: Colloque de Rodez. Mémoire dominicaine, Numéro spécial, No.1. Edited by G. Bedouelle, R. Cessario and K. White. Paris: Les éditions du Cerf, 1997, 165-75.
“Creation, Numbers, and Natures”, in Medieval Masters: Essays in Memory of Msgr. E. A. Synan. Edited by R. E. Houser. Houston: Center for Thomistic Studies, 1999, 179-90.
“The Passions of the Soul (IaIIae, qq.22-48)”. In Essays in the Ethics of St. Thomas Aquinas. Edited by S. Pope. Washington, D.C.: Georgetown University Press, 2002.
“John Capreolus”. In Blackwell Companion to Philosophy in the Middle Ages. Edited by Jorge J. E. Gracia and Timothy B. Noone. Malden, Massachesetts: Blackwell Publishers, 2002, 349-50.
“Observations on Time and Being in Thomistic Metaphysics”. In Being and Thought in Aquinas. Edited by Jeremiah M. Hackett, William E. Murnion, and Carl N. Still. Binghamton: Global Academic Publishing, 2004, 243-71.
“St. Thomas Aquinas on Prologues”. Archivum Franciscanum Historicum. Miscellanea 98 (2005), 803-13.
“The Quodlibeta of Thomas Aquinas in the Context of His Work”, in Theological Quodlibeta in the Middle Ages: The Thirteenth Century. Edited by Christopher Schabel. Leiden: Brill, 2006, 49-133.
“Wanting Something for Someone: Aquinas on Complex Motions of Appetite”. The Review of Metaphysics 61 (2007): 3-30.
Graduate Courses Taught
Phil. 816 The Confessions of St. Augustine
Phil. 873 Aquinas and the De anima
Phil. 727 Aquinas's Aristotelian Commentaries
Phil. 744 The Notion of Time in Aquinas's Thought
Phil. 854 Aquinas's De ente et essentia
Phil. 821 Aquinas's Commentaries on Parva naturalia
Phil. 819 Aquinas's Treatise on the Passions of the Soul

Last Revised 30-Oct-07 01:48 PM.